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All Journal Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan AdabCare Hikmah Studies
Abdul Gaffar
Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi
Religion Humanities Social Sciences Other

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The Conflict Dynamics of Ahmadiyya Lombok: Public Services and Negative Stigma Abdul Gaffar
Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 8 No. 1 (2024): June 2024
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/fuaduna.v8i1.8507

Abstract

The conflict of Ahmadiyya Lombok has advanced significantly since the 1980s when the fatwa of MUI (the Indonesian Ulama Council) was issued. Ahmadiyya Lombok refugees who migrated to the Transito Dormitory faced discrimination and negative stigma, as well as problems acquiring their citizenship rights, including freedom of worship based on their beliefs and limited access to public services. This study aims to answer several critical concerns, including how Ahmadiyya residents have gained access to public services since taking refuge at the Mataram Transito Dormitory, the negative stigmas they have faced, and the deviant assessments they have received. This study employs a qualitative research method using in-depth interviews with the Ahmadiyya Congregation residing at the Transito Dormitory and observations of the Transito Dormitory. The findings reveal that the Ahmadiyah Congregation faced discrimination while residing at the Transito Dormitory, characterized by limited access to public services, negative stigma stemming from heretical fatwa, and perceptions of exclusivity due to their resistance to local community preferences.
Peran Komunikasi Guru dan Murid dalam Meningkatkan Minat Belajar Siswa SDN 12 Anak Aia Dadok Khairini; Abdul Gaffar; Putri Rahmah Elpadriah; Novenda Reza
AdabCare: Journal of Humanities & Da‘wah Service Vol. 1 No. 2 (2025): Juni 2025
Publisher : Fakultas Ushuluddin Adab dan Dakwah - Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

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Abstract

Penelitian ini bertujuan untuk menganalisis peran komunikasi antara guru dan murid dalam membangun serta meningkatkan minat belajar siswa di SDN 12 Anak Aia Dadok. Latar belakang penelitian ini didasarkan pada rendahnya minat belajar siswa, baik dalam kegiatan pembelajaran harian maupun saat menghadapi evaluasi akademik. Penelitian ini menggunakan pendekatan kualitatif deskriptif dengan teknik pengumpulan data berupa observasi dan wawancara terhadap guru dan siswa. Proses penelitian dilakukan dengan mengamati secara langsung pola komunikasi yang terjadi dalam kegiatan pembelajaran serta dampaknya terhadap minat belajar siswa. Hasil penelitian menunjukkan bahwa komunikasi yang efektif, khususnya interaksi langsung antara guru dan murid, memiliki peran yang signifikan dalam menumbuhkan minat belajar siswa. Komunikasi yang bersifat dialogis, persuasif, dan empatik mampu meningkatkan perhatian, motivasi, serta keaktifan siswa dalam proses pembelajaran. Temuan ini menegaskan bahwa komunikasi tidak hanya berfungsi sebagai sarana penyampaian materi, tetapi juga berkontribusi dalam perubahan sikap dan peningkatan minat belajar siswa. Dengan demikian, optimalisasi komunikasi guru dan murid menjadi faktor penting dalam menciptakan suasana belajar yang kondusif dan efektif di sekolah dasar. This study aims to analyze the role of communication between teachers and students in building and enhancing students’ learning interest at SDN 12 Anak Aia Dadok. The background of this study is the low level of students’ learning interest, both in daily learning activities and during academic evaluations. This research employs a descriptive qualitative approach, with data collected through observations and interviews with teachers and students. The research process involved direct observation of communication patterns occurring in learning activities and their impact on students’ learning interest. The results indicate that effective communication, particularly direct interaction between teachers and students, plays a significant role in fostering students’ learning interest. Dialogic, persuasive, and empathetic communication enhances students’ attention, motivation, and active participation in the learning process. These findings confirm that communication functions not only as a medium for delivering learning materials but also contributes to changes in attitudes and the improvement of students’ learning interest. Therefore, optimizing teacher–student communication is a crucial factor in creating a conducive and effective learning environment in elementary schools.
MAOTA KA LAPAU: STRATIFIKASI LAKI-LAKI DI MINANGKABAU NAGARI PANAMPUANG KECAMATAN AMPEK ANGKEK KABUPATEN AGAM Dwi Putra Ananda Rizal; Abdul Gaffar
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 1 (2026): March 2026
Publisher : Hikmah Studies : Journal of Religion, Narrative, and Thought

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Abstract

Abstrak Manusia merupakan makhluk yang memiliki akal pikiran yang membentuk manusia menjadi makhluk sosial. Sebagai makhluk sosial, manusia tidak pernah lepas dari interaksi dan tidak akan pernah bisa hidup tanpa peran individu lain. Salah satu bentuk interaksi yang umum dilakukan setiap harinya adalah bertanya-tanya atau berdiskusi. Maota ka Lapau merupakan salah satu cara bagi pria di Minangkabau untuk berkomunikasi dan bersosialisasi. Penelitian ini menggunakan metode kualitatif dengan menggunakan pendekatan metode deskriptif kualitatif. Pemilihan metode penelitian ini dikarenakan metode deskriptif kualitatif dapat memberikan deskripsi dan gambaran terhadap fenomena yang terjadi, baik bersifat ilmiah maupun rekayasa. Penelitian ini dilakukan dibeberapa lapau yaitu lapau datuak Jorong Sugaibaringin, lapau tabiang di Jorong Lundang, dan lapau om yang ada di Jorong Bonjo. Lapau tidak hanya berfungsi sebagai tempat penjualan makanan dan minuman, tetapi juga memiliki peran penting sebagai ruang sosial bagi laki-laki Minangkabau. Lapau menjadi wadah interaksi, pertukaran, dan musyawarah yang berlangsung secara cair dan egaliter, sekaligus tempat bagi masyarakat untuk memperkuat hubungan sosial melalui aktivitas maota atau berbincang. Lapau bukan sekadar ruang santai, namun juga menjadi “sekolah kehidupan” yang mengajarkan nilai-nilai sosial, budaya, dan adat secara informal namun tetap bermakna bagi keberlangsungan masyarakat Minangkabau.
Transformasi Budaya Konsumtif Petani Sawit di Desa Teluk Lancang Kecamatan VII Kota Kabupaten Tebo dalam Perspektif Sosiologi Agama Dedek Ripaldi; Abdul Gaffar
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 2 (2026): June 2026
Publisher : Hikmah Studies : Journal of Religion, Narrative, and Thought

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Abstract

This study aims to analyze the transformation of the consumptive culture of oil palm farmers in Teluk Lancang Village, VII Koto District, Tebo Regency, from the perspective of the sociology of religion. The study was motivated by the increasing income of oil palm farmers, which has influenced changes in the community’s lifestyle and consumption behavior. This research employed a descriptive qualitative method using purposive sampling. The informants consisted of four oil palm farmers as key informants, one village official, and two local economic actors, namely a shop owner and an oil palm collector, as supporting informants to obtain a more comprehensive understanding of changes in community consumption behavior. Data were collected through participant observation, structured interviews, and documentation, and analyzed using the Miles and Huberman model, including data reduction, data display, and conclusion drawing. Data validity was ensured through data, method, and theory triangulation. The findings indicate that the transformation of consumptive culture is characterized by a shift from a simple lifestyle to a more modern and consumption-oriented lifestyle. Increased economic welfare, technological development, social media, modernization, and social pressure are the main factors driving this transformation. Findings from local economic actors also reveal an increase in the community’s purchasing power for secondary and tertiary goods. From the perspective of the sociology of religion, this transformation reflects a shift in social and religious values, although religious values continue to function as moral guidance in regulating community consumption behavior.
Kepercayaan Masyarakat dan Konflik Pada Pembukaan Lahan Tambang Emas di Nagari Kajai Kabupaten Pasaman Barat Sofiatun Najwah; Abdul Gaffar
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 2 (2026): June 2026
Publisher : Hikmah Studies : Journal of Religion, Narrative, and Thought

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Abstract

This study aims to analyze community beliefs and the conflicts arising from the opening of gold mining land in Nagari Kajai, West Pasaman Regency. The research employed a qualitative descriptive approach. Informants were selected through purposive sampling and consisted of the village head, traditional leaders (niniak mamak), landowners, miners, community members, and youth leaders. Data were collected through observation, interviews, and documentation, and were analyzed using data reduction, data display, and conclusion drawing. The findings reveal that differences in community beliefs regarding ancestral land (tanah pusako) and economic interests have created both support and opposition toward gold mining activities. Conflicts are further driven by the absence of clear written regulations governing profit-sharing and land ownership, leading to misunderstandings, suspicion, and disputes among community members. The novelty of this study lies in revealing the interrelationship between the Minangkabau indigenous belief system, the management of ancestral land, and profit-sharing mechanisms as the primary factors shaping local social conflicts. The study contributes empirically by highlighting the importance of developing mining governance based on customary values, deliberation, and legal certainty to minimize conflicts and strengthen social harmony. Based on Karl Marx’s conflict theory, these conflicts arise from competition over economic resources and differences in interests among social groups.
Implementasi Corporate Social Responsibility Pt Berkat Sawit Sejahtera dan Dampaknya Terhadap Kesejahteraan Masyarakat Gunung Tuleh Pasaman Barat Ahmad Hanapi; Abdul Gaffar
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 3 (2026): September 2026
Publisher : Hikmah Studies : Journal of Religion, Narrative, and Thought

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Abstract

This study examines the implementation of Corporate Social Responsibility (CSR) by PT Berkat Sawit Sejahtera and its impact on the welfare of the community in Nagari Ranah Sungai Magelang, Gunung Tuleh District, West Pasaman Regency. The study is motivated by the importance of CSR as a form of corporate social responsibility toward communities surrounding the company’s operational area. Although various CSR programs have been implemented, their effectiveness in improving community welfare requires further examination. The novelty of this study lies in its focus on the implementation process, impacts, and challenges of CSR in a palm oil plantation company from a sociological perspective. This study employed a qualitative method with a descriptive approach and was conducted for more than two months, from January 22 to March 30, 2026. Data were collected through observation, interviews, and documentation. Interviews were conducted with Marjohan, Public Relations Officer of PT Berkat Sawit Sejahtera; Munawir Fuad, Head of the Palm Oil Mill (PKS) of PT Berkat Sawit Sejahtera; Hilmi, Head of Kampung Pinang Jorong; Rizky Ridho, a resident of Siligawan Kecil Jorong; Asrinan, a farmer and resident of Nagari Ranah Sungai Magelang; and Dahlawi, a resident of Nagari Ranah Sungai Magelang. Data were analyzed through data reduction, data presentation, and conclusion drawing. The results show that CSR was implemented through assistance for religious facilities, education, social activities, religious activities, and community activities. These programs had positive impacts on social welfare and strengthened relations between the company and the community. However, low community participation, unequal distribution of benefits, and limited sustainable empowerment programs remain major challenges. CSR implementation remains largely charitable and has not yet optimally improved economic welfare in a sustainable manner.
Analisis Dampak Bencana Alam Terhadap Kehidupan Sosial Keagamaan (Studi Kasus Pada Pembagian Bantuan Pasca Bencana Galodo di Nagari Koto Tuo Kab. Agam) Lina Oktavia; Abdul Gaffar
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 3 (2026): September 2026
Publisher : Hikmah Studies : Journal of Religion, Narrative, and Thought

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Abstract

This research is motivated by the importance of understanding how disasters and post-disaster aid distribution affect the socio-religious dynamics of the community and the role of the government in supporting the social and spiritual recovery process of the affected community. This research uses a qualitative approach with a case study method. The research location is in Nagari Koto Tuo, Agam Regency, specifically in Jorong Galudua, which was directly affected by the Galodo disaster. Research informants consisted of religious leaders, community leaders, village officials, and residents affected by the disaster. The results show that the Galodo disaster had a significant impact on the socio-religious life of the Koto Tuo community. This impact is evident in the disruption of religious activities, decreased community participation in socio-religious activities, and the emergence of trauma and economic difficulties that affect community life. On the other hand, the disaster also encouraged the growth of social solidarity and a spirit of mutual cooperation among the community. The post-disaster aid distribution process plays a crucial role in supporting community recovery, although several obstacles remain, such as delays in aid distribution and perceptions of unequal distribution of aid. Therefore, stronger synergy is needed between the government, religious institutions, and the community to accelerate post-disaster socio-religious recovery.
Peran Labai Dalam Struktur Sosial Masyarakat Kenagarian Gunung Padang Alai: Antara Fungsi Keagamaan dan Pelestarian Budaya Perspektif Struktural Fungsional Robert k. Merton Nadya Fillta; Abdul Gaffar
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 3 (2026): September 2026
Publisher : Hikmah Studies : Journal of Religion, Narrative, and Thought

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Abstract

This study aims to analyze the role of the Labai in the social structure of the Gunung Padang Alai Nagari community as both a religious leader and a preserver of Minangkabau culture. The research employed a descriptive qualitative approach using non-participant observation, unstructured interviews, and documentation as data collection techniques. The informants consisted of two Labai, two niniak mamak (traditional leaders), two religious leaders, and two community leaders. Data were analyzed through data reduction, data presentation, and conclusion drawing, while data validity was ensured through source, technique, and theory triangulation. The findings indicate that the Labai plays a significant role in community life by supporting religious activities in mosques and prayer houses, providing premarital counseling, leading funeral ceremonies, and preserving Minangkabau cultural traditions based on the philosophy of Adat Basandi Syarak, Syarak Basandi Kitabullah (custom founded upon Islamic law, and Islamic law founded upon the Qur'an). Analysis based on Robert K. Merton's Structural Functional Theory reveals that the Labai performs manifest functions through religious duties and latent functions by strengthening social solidarity, preserving cultural values, and transmitting religious and customary values to future generations. However, modernization and the declining interest of younger generations in local traditions and the role of the Labai pose challenges to its sustainability. Therefore, regeneration and empowerment efforts are necessary to ensure that the Labai continues to contribute to social stability, religious life, and the preservation of Minangkabau cultural heritage.
Tradisi Botatah Kalangan Elit dan Masyarakat Biasa di Jorong Beringin Nagari Lansek Kadok Barat Kecamatan Rao Selatan Gustia Ningsih; Abdul Gaffar
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 4 (2026): December 2026
Publisher : Hikmah Studies : Journal of Religion, Narrative, and Thought

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Abstract

This research is motivated by a social phenomenon in which the Botatah tradition continues to be practiced as a cultural heritage passed down from generation to generation. The Botatah tradition is performed for children aged approximately 13 months or for those who are already able to walk as. a stage of child development, and it is traditionally performed only by descendants of the royal lineage. This research employs a qualitative method to describe and explain the implementation of the Botatah tradition and to analyze the factors influencing its implementation. Data were collected through observation, in-depth interviews, and documentation. The research was conducted from June to August. The research informants consisted of two categories: key informants, namely Abdul (Botatah practitioner) and Adriansyah (royal descendant), and supporting informants, namely Muslim Dt. Mudo (Niniak Mamak), Khaidir (Niniak Mamak), Hendrizal A.A., A.Md. (Secretary of the Nagari Government), Masrizal (Jorong official), Zukifli (community member), and Yarni (community member). The results of the study show that the implementation of the Botatah tradition consists of several stages. First, the family informs the Botatah practitioner and agrees on the date of the ceremony. Subsequently, the family prepares the equipment and materials required for the ceremony, including seven-colored flowers, yellow rice, roasted rice, batiah (traditional puffed rice), soil, and traditional ceremonial items that have been passed down from generation to generation to the Botatah practitioner, such as a mat, keris, gold, and yellow cloth. Differences in the implementation of the Botatah tradition between the elite and ordinary members of the community can be seen in the scale of the ceremony. The elite tend to hold more elaborate Botatah ceremonies due to their greater economic capacity, inviting more guests and providing more extensive refreshments. In contrast, ordinary members of the community conduct the Botatah ceremony according to their economic capacity and available resources
Tradisi Yasinan dan Penggunaan Kemenyan: Kajian Fungsi Sosial Masyarakat Jorong Sariak Laweh, Kecamatan Palupuh Alde Vira; Abdul Gaffar
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 4 (2026): December 2026
Publisher : Hikmah Studies : Journal of Religion, Narrative, and Thought

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Abstract

This study aims to analyze the social functions of the Yasinan tradition and the use of incense in the lives of the people of Jorong Sariawan Laweh. The Yasinan tradition is a form of religious activity that is still practiced by the community. It is not only related to religious worship but also plays an important role in building and strengthening social relationships within the community. The use of incense in this tradition has become part of a customary practice passed down from generation to generation and carries particular meanings for the people who practice it. This study employs a qualitative method with a descriptive approach. The data were collected through observation, interviews with community leaders, religious figures, and community members who participate in the Yasinan tradition, as well as documentation. Data analysis was conducted through the stages of data reduction, data presentation, and conclusion drawing. The results are expected to show that the Yasinan tradition serves important social functions, including strengthening relationships among community members, increasing solidarity, fostering a sense of togetherness, and providing a means for mutual assistance and social interaction. Meanwhile, the use of incense in the Yasinan tradition is not merely regarded as a customary practice but is also associated with the community's interpretation of a tradition inherited from previous generations. The existence of the Yasinan tradition and the use of incense demonstrate the relationship between religious values, cultural practices, and the social life of the people of Jorong Sariawan Laweh. This study is expected to provide an understanding of the existence of local traditions and their social functions in maintaining social relationships and community solidarity.
Co-Authors Ahmad Hanapi Alde Vira Dedek Ripaldi Dwi Putra Ananda Rizal Gustia Ningsih Khairini Lina Oktavia Nadya Fillta Novenda Reza Putri Rahmah Elpadriah Sofiatun Najwah