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Socio-Religious-Based Critical Digital Media Literacy for Disengagement from Radicalism for Ex-Terrorist Convicts Mala, Faiqotul; Rahman, Fazlul; Marhumah, Ema; Danarta, Agung
Edukasi Islami: Jurnal Pendidikan Islam Vol. 12 No. 001 (2023): Edukasi Islami: Jurnal Pendidikan Islam (Special Issue 2023)
Publisher : Sekolah Tinggi Agama Islam Al Hidayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ei.v12i001.5962

Abstract

This article aims to analyze the influence of the Internet on the involvement of former terrorist prisoners, as well as formulate a Socio-Religious-based Digital Media Literacy model that can support the process of disengagement from radicalism. To help this research provide a comprehensive picture, this study interviewed one female former terrorist inmate and her companion after being released from prison, as well as a representative from Ruangobrol.id. This organization cares for former terrorist inmates to become "credible voices" in educating the public about terrorism. This research uses disengagement theory and critical digital literacy to analyze data generated from interviews with sources and other supporting sources. The study found that there is a duality of the Internet's function towards radicalism; the Internet is a tool that can introduce the poison of radicalism to someone, but at the same time, the Internet can also function as an antidote to the poison, helping people who are exposed to it to escape radicalism. In conclusion, this study proposes the formulation of a "socio-religious-based critical digital media literacy" that combines technical and socio-religious skills to maximize the antidote function of the Internet.
The Theological-Academic Resilience of Muhammadiyah in Receiving The Value of The Quran and Hadith During the COVID-19 Pandemic at Al-Azhar University, Egypt Danarta, Agung; Sayed, Fadwa Aly; Pradana, Mahatva Yoga Adi; Aulia, Aly
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 10 No. 2 (2026): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/vzhq2k40

Abstract

The COVID-19 pandemic was a major challenge for the entire world, prompting varied religious and social reactions among Muslim communities. In Indonesia, Muhammadiyah showed a lively and adaptable response through providing theological guidance, engaging in humanitarian efforts, and transforming education during these difficult times. This study explores how Muhammadiyah students at Al-Azhar University responded to the pandemic, focusing on how they embraced Qur’anic and Hadith values. Using a qualitative, descriptive-interpretive approach rooted in Living Qur’an and Hadith studies, the research gathered data from documentation, observations, and detailed interviews with six key individuals including Indonesian students and leadership at Pimpinan Cabang Istimewa Muhammadiyah Mesir. The results highlight two main ways Muhammadiyah communities received religious messages during the pandemic: exegetical and functional reception. Exegetically, Muhammadiyah tended to focus on Qur’anic verses and Hadiths that view disasters as tests from Allah that call for patience, rational effort, solidarity, and social responsibility rather than seeing them as divine punishment or doom. This interpretation shows Muhammadiyah’s thoughtful approach to Islamic teachings, guided by Manhaj Tarjih, which blends scriptural insights with scientific and humanitarian considerations. Functionally, these religious insights translated into tangible social actions, such as health campaigns, online education, social aid, and organizational efforts coordinated through the Muhammadiyah Covid-19 Command Center (MCCC). Muhammadiyah’s guidance helped Indonesian students in Egypt stay balanced between religious devotion, scientific awareness, and social ethics during the pandemic. Overall, this study enriches Islamic studies, especially Living Hadith studies, modern Islamic jurisprudence, and the understanding of Islamic organizations like Muhammadiyah and Nahdlatul Ulama in their responses to worldwide humanitarian crises.
Constructing the Waste Shadaqah Movement through a Living Qur’an and Hadith Approach Danarta, Agung
Jurnal Studi Islam dan Kemuhammadiyahan (JASIKA) Vol. 6 No. 2 (2026)
Publisher : Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/jasika.v6i2.280

Abstract

Efforts to mobilize community participation in waste management often involve establishing "waste banks" in various locations. However, many of these initiatives fail to incorporate a religious dimension, even though religion is believed to be a powerful motivator and a source of life balance. The "Waste Shadaqah" (waste-as-charity) movement in Brajan, Tamantirto, Kasihan, Bantul, integrates religious values ​​into its activities, drawing upon Quranic verses and Hadith. This study employs the "Living Quran and Hadith" approach to examine how the community receives and interprets the specific Quranic verses and Hadith utilized. It also applies Berger and Luckman’s social construction theory to analyze the formation of the movement's social reality through the processes of externalization, objectification, and internalization. Furthermore, the phenomenon is analyzed using phenomenological theory to explain the elements of disseminated knowledge, the meanings formed, and the nature of the communication taking place. A qualitative method with a descriptive-interpretative approach was used, involving participant interviews and field observations. The findings reveal that the Brajan community’s reception of the Quran and Hadith manifests in both exegetical and functional forms. From a phenomenological perspective, this reception of the Quran and Hadith evolves into knowledge that is disseminated and structured within a sociological framework. The waste shadaqah initiative is viewed as a solution for maintaining cleanliness and as a medium for ta’awun (mutual assistance) among residents; this shared meaning is what sustains the movement. Professional management and the continuous communication of routine reports to residents indicate ongoing interaction. In terms of social construction, externalization occurred when Ananto conceived the idea of ​​developing the waste shadaqah initiative. Objectification took place as he socialized the concept through religious study groups, community deliberations, neighborhood association (RT) meetings, night watch (ronda) activities, and informal forums, eventually establishing the movement and garnering resident support. Internalization occurs once the "waste shadaqah" (waste-as-charity) movement is underway and has become a community reality, eliciting varied public responses. This research demonstrates that religious factors can mobilize the community to engage and actively participate in efforts to address waste-related issues. It also shows that effective waste management can serve as a solution to social inequality within the community.