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The Role of Local Wisdom as Social Capital of Remote Indigenous Communities (RIC) R. Hatu, Dewinta Rizky; Wisadhirana, Darsono; Susilo, Edi
POLITICO Vol 19, No 1 (2019): Jurnal POLITICO Fisipol
Publisher : Universitas Muhammadiyah Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (465.517 KB) | DOI: 10.32528/politico.v19i1.2319

Abstract

This research sees that every community has local wisdom which is a source of social capital that can be accessed and utilized by its members. In this case, the community by itself builds their own social capital, with relationships built between communities through the local wisdom. The traditional remote community, certainly not separated from potential conflicts, but they can always overcome the potential conflicts that exist between them, because the role of local wisdom as a strong social capital among them. The theory used on this research is social capital Putnam and conducted in Buhu Village, Tibawa District, Gorontalo County, Indonesia. This research utilized case study as qualitative approach. Data collecting used in-depth interview, observation and documentation. Data were collected from six informants by using snowball sampling technique. This research found that the element of solidarity is important in building a strong social capital in the traditional remove community. This is different from Putnam which only emphasizes three elements, beliefs, networks and norms. In addition, the researchers found that in the process of networking, the traditional remote community is not only dealing with people they know, they are also different with Putnam as to realize various things, often people ask for help from their friends, family or trusted acquaintance (Field, 2010, hal. 3). The ?huyula? local wisdom that builds the social capital in the traditional remote community is able to bridge the differences that exist in a community, and can overcome the potential conflicts in the traditional remote community.
The Role of Local Wisdom as Social Capital of Remote Indigenous Communities (RIC) Dewinta Rizky R. Hatu; Darsono Wisadhirana; Edi Susilo
POLITICO Vol 19, No 1 (2019): Jurnal POLITICO Fisipol
Publisher : Universitas Muhammadiyah Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32528/politico.v19i1.2319

Abstract

This research sees that every community has local wisdom which is a source of social capital that can be accessed and utilized by its members. In this case, the community by itself builds their own social capital, with relationships built between communities through the local wisdom. The traditional remote community, certainly not separated from potential conflicts, but they can always overcome the potential conflicts that exist between them, because the role of local wisdom as a strong social capital among them. The theory used on this research is social capital Putnam and conducted in Buhu Village, Tibawa District, Gorontalo County, Indonesia. This research utilized case study as qualitative approach. Data collecting used in-depth interview, observation and documentation. Data were collected from six informants by using snowball sampling technique. This research found that the element of solidarity is important in building a strong social capital in the traditional remove community. This is different from Putnam which only emphasizes three elements, beliefs, networks and norms. In addition, the researchers found that in the process of networking, the traditional remote community is not only dealing with people they know, they are also different with Putnam as to realize various things, often people ask for help from their friends, family or trusted acquaintance (Field, 2010, hal. 3). The ‘huyula’ local wisdom that builds the social capital in the traditional remote community is able to bridge the differences that exist in a community, and can overcome the potential conflicts in the traditional remote community.
MODAL SOSIAL MASYARAKAT KOMUNITAS ADAT TERPENCIL GORONTALO Dewinta Rizky R. Hatu; Ratih Ikawat R. Hatu
Jurnal Ilmiah Publika Vol 11, No 1 (2023): JURNAL ILMIAH PUBLIKA
Publisher : Universitas Swadaya Gunung Jati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33603/publika.v11i1.8549

Abstract

Penelitian ini ingin mengurai kehidupan masyarakat Komunitas Adat Terpencil dengan melihat kekuatan modal social mereka, Peneliti melihat modal social sebagai sumber kekuatan masyarakat Adat Terpencil dapat menjadi wadah dalam mengatur untuk kepentingan bersama. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi kasus dengan teknik pengumpulan data utama adalah wawancara mendalam. Selain itu, peneliti juga menggunakan teknik pengumpulan observasi dan dokumentasi. Penelitian ini menggunakan teori modal social Putnam sebagai pisau analisis. Penelitian ini menemukan bahwa masyarakat komunitas adat terpencil memiliki modal social yakni kepercayaan, jaringan dan norma. Pada kepercayaan masyarakat berusaha membangun kepercayaan antar masyarakat karena merasa merupakan satu kesatuan yang tentunya di dukung dengan jaringan yang dibangun dengan kerabat dekat. Mereka lebih memilih untuk berkomunikasi atau berjejaring dengan orang-orang yang sudah dikenal karena memudahkan mereka dalam bekerjasama. Terakhir norma yang dibangun yakni ada kesepakatan timbal balik antar masyarakat, yakni untuk saling membantuk yang dikenal dengan sistim huyula.
PEMBERDAYAAN MASYARAKAT MELALUI PENGUATAN BUMDES TERNAK AYAM DI DESA LOMAYA Rauf A. Hatu; Dewinta Rizky R. Hatu
Community Development Journal : Jurnal Pengabdian Masyarakat Vol. 4 No. 3 (2023): Volume 4 Nomor 3 Tahun 2023
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/cdj.v4i3.17151

Abstract

Sebagian masyarakat Desa Lomaya memiliki profesi sebagai peternak ayam. Di dalam usaha ini peternak ayam di Desa Lomaya menjual telur dari usaha ternaknya. Usaha berternak ayam di desa ini memiliki kendala berupa kurangnya mintat pembeli terhadap hasil ternaknya yaitu telur, hal ini dikarenakan kurangnya nutrisi pakan yang diberikan oleh peternak. Berangkat dari masalah tersebut masyarakat di Desa Lomaya perlu di berdayakan dan membutuhkan pendampingan sosial. Sehingga kegiatan pengabdian kali ini bertitiktolak pada pemberdayaan masyarakat melalui penguatan BUMDES ternak ayam petelur. Sehingganya metode yang digunakan untuk memecahkan masalah tersebut melalui observasi awal/masalah, Forum Group Discussion, pendidikan masyarakat, difusi iptek dan pelatihan. Tujuan dari kegiatan ini adalah meningkatkan prakarsa, kesadaran dan partisipasi masyarakat desa dalam membangun kemandirian pangan berbasis pemberdayaan masyarakat melalui penguatan BUMDES. Memberikan pengetahuan atau cara-cara baru dalam mengembangkan pakan bagi peternakan ayam lebih terarah dalam usaha peternakannya meningkatkan hasil dan mengatasi masalah-masalah atau kegagalan, mau menerima cara baru yang lebih berdaya guna dan berhasil.
Strategi Peningkatan Pertumbuhan Usaha Mikro di Kabupaten Boalemo Berbasis Perencanaan Partisipatif R. Hatu, Ratih Ikawaty; R. Hatu, Dewinta Rizky; Gobel, Rahmat Teguh Santoso
Journal of Principles Management and Business Vol. 4 No. 01 (2025): June 2025
Publisher : Scimadly Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55657/jpmb.v4i01.225

Abstract

The low growth of new entrepreneurs and the high open unemployment rate in Boalemo Regency have become critical issues that affect regional economic development and poverty levels. These challenges are primarily caused by the lack of training, mentoring, and optimal participatory planning, which hinders the confidence and initiative of prospective micro-entrepreneurs. This study uses secondary data obtained through literature review to analyze open unemployment projections based on age group, gender, and education level, as well as the Gross Regional Domestic Product (GRDP) of Boalemo Regency for 2025-2029. The GRDP projection indicates a positive economic trend across various sectors. However, unemployment is predicted to rise among the 35–44 and 55+ age groups. To address this, strategic recommendations are proposed by referring to the Regional Manpower Plan (RTKD) 2025–2029. The study emphasizes the importance of participatory planning through Musrenbang forums that involve micro-business actors. These forums aim to identify operational support needs, business development strategies, and entrepreneurship opportunities that can be translated into concrete programs funded by the regional budget (APBD), thereby encouraging the growth of micro enterprises and reducing unemployment.
MODAL SOSIAL MASYARAKAT KOMUNITAS ADAT TERPENCIL GORONTALO R. Hatu, Dewinta Rizky; R. Hatu, Ratih Ikawat
Jurnal Ilmiah Publika Vol 11 No 1 (2023): Jurnal Ilmiah Publika
Publisher : Faculty of Social and Political Sciences, Universitas Swadaya Gunung Jati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33603/publika.v11i1.8549

Abstract

Penelitian ini ingin mengurai kehidupan masyarakat Komunitas Adat Terpencil dengan melihat kekuatan modal social mereka, Peneliti melihat modal social sebagai sumber kekuatan masyarakat Adat Terpencil dapat menjadi wadah dalam mengatur untuk kepentingan bersama. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi kasus dengan teknik pengumpulan data utama adalah wawancara mendalam. Selain itu, peneliti juga menggunakan teknik pengumpulan observasi dan dokumentasi. Penelitian ini menggunakan teori modal social Putnam sebagai pisau analisis. Penelitian ini menemukan bahwa masyarakat komunitas adat terpencil memiliki modal social yakni kepercayaan, jaringan dan norma. Pada kepercayaan masyarakat berusaha membangun kepercayaan antar masyarakat karena merasa merupakan satu kesatuan yang tentunya di dukung dengan jaringan yang dibangun dengan kerabat dekat. Mereka lebih memilih untuk berkomunikasi atau berjejaring dengan orang-orang yang sudah dikenal karena memudahkan mereka dalam bekerjasama. Terakhir norma yang dibangun yakni ada kesepakatan timbal balik antar masyarakat, yakni untuk saling membantuk yang dikenal dengan sistim huyula.