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All Journal Batoboh : Jurnal Pengabdian Pada Masyarakat Texture : Art and Culture Journal Acintya Brikolase : Jurnal Kajian Teori, Praktik dan Wacana Seni Budaya Rupa Ornamen Jurnal Pengkajian dan Penciptaan Seni Kriya Journal of Social Research Sanggitarupa
Darmojo, Kuntadi Wasi
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Aplikasi Motif Panji-Sekartaji pada Pendok Keris Gaya Surakarta Darmojo, Kuntadi Wasi
Acintya Vol. 11 No. 1 (2019)
Publisher : Institut Seni Indoensia Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33153/acy.v11i1.2615

Abstract

Pendok is one part of kris furniture elements that are always attached to warangka or sarong kris. The main function of pendok is to wrap the gandar in order to protect the kris blade. Pendok keris also has other functions, namely symbolic and social functions. Pendok of Surakarta style kris mostly have a form with a variety of ornamental applications. Along with the dynamics of development, there has been an innovation in the application of Panji-Sekartaji motif which represents the development of wayang beber motif. This is in accordance to the basic concept of ornamental variety, with the function of adding beauty so that the pendok, when it is applied to the warangka, will make the kris interesting and beautiful. This writing uses interactive analysis method where data analysis that is used to analize problems related to the application of Panji-sekartaji motif on the pendok of Surakarta-style kris. Keywords: pendok, kris, ornament, motives and Surakarta. 
FENOMENA KERIS TERHADAP KEHIDUPAN SOSIAL MASYARAKAT JAWA Darmojo, Kuntadi Wasi
Brikolase : Jurnal Kajian Teori, Praktik dan Wacana Seni Budaya Rupa Vol. 7 No. 1 (2015)
Publisher : Institut Seni Indoensia Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33153/bri.v7i1.1579

Abstract

Keris is a work of art that have aesthetic value and the value of philosophy that can be used as guidance and spectacle, the social life of Java. Kris culture in Indonesia has been known since the 10th century and has continued until now. Kris as objects tradition that has been handed down and there is a change in character bit by bit according the demands of time or the king ( ruler ). When seen his form dagger is an art that has achieved a high level of sophistication and qualifies it has a symbolic meaning, so that the existence of a dagger in the Java community, by most people had believed that the order of the social life of a man is not considered perfect in the achievement of social value if it does not have a keris. The existence of a dagger function in social life has undergone many shifts according to the demands of the times, even in the social and cultural life in contemporary times functions in supporting community has emerged an interesting phenomenon. Kris as non material Cultural Heritage (intangible ) has received recognition from UNESCO as it has among other things: the historical value, aesthetic, social function, philosophy , symbols and mystical . Keywords: Culture, Keris, Function and Society 
TINJAUAN SEMIOTIKA TERHADAPEKSISTENSI KERIS DALAM BUDAYA JAWA Darmojo, Kuntadi Wasi
Brikolase : Jurnal Kajian Teori, Praktik dan Wacana Seni Budaya Rupa Vol. 8 No. 2 (2016)
Publisher : Institut Seni Indoensia Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33153/bri.v8i2.1819

Abstract

Keris sebagai produk budaya bangsa Indonesia yang memiliki nilai seni adiluhung dan  penuh makna simbolik yang perlu dilestarikan di satu sisi, dan dikembangkan di sisi lain. Oleh karena keberadaan keris yang sarat makna simbolik tersebut, baik sebagai tanda, ikon dan lambang, akan sangat menarik untuk dijadikan bahan kajian ilmiah dengan pendekatan semiotika.Eksistensi benda budaya keris selain dilakukan proses kreativitas, ternyata dalam kehidupan masyarakat Jawa sejak dahulu hingga sekarang masih memiliki peran yang penting, walaupun mungkin secara subtansi sedikit sudah terjadi perubahan alih fungsi. Mengenai bentuk keris secara tafsir cultural terhadap makna simboliknya, yang  sejak dahulu terutama sejak jaman Mataram selalu diajarkan kepada masyarakat oleh para pujangga atau lurahing empu. Hal ini sejalan dengan definisi kebudayaan yang secara semiotic adalah merupakan reaksi dari competence yang dimiliki bersama oleh anggota-anggota suatu masyarakat untuk mengenal lambing-lambang, untuk menginterpretasi dan untuk menghasilkan sesuatu, kebudayaan dalam batasan ini akan mengejawantahkan terutama sebagai performance sebagai bentuk keseluruhan dari kebiasaan-kebiasaan tingkah-laku dan hasil-hasil darinya.Kata kunci : Eksistensi, keris, semiotik, dan budaya
KEBERADAAN KERAJINAN LOGAM DI TUMANG CEPOGO BOYOLALI Darmojo, Kuntadi Wasi
Brikolase : Jurnal Kajian Teori, Praktik dan Wacana Seni Budaya Rupa Vol. 10 No. 1 (2018)
Publisher : Institut Seni Indoensia Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33153/bri.v10i1.2173

Abstract

ABSTRACT Metal Crafts in Tumang, Cepogo, Boyolali, is one of the nation's cultural assets that has been passed down through generations from generation to generation, which is still occupied by the majority of Tumang people. The tradition of making products in Tumang metal handicrafts has undergone significant changes, where from the beginning of its establishment until before the 1960s, the results of products oriented to household items, then in the early 1970s until now have experienced object-oriented product changes ornamental.Factors that cause cultural change through new products include: internal and external factors, impulses and direction of the process of change (innovation), as well as various phenomena of socio-cultural change. Internal factors are driven by the creativity of metal craft makers, while external factors are triggered by scholars, artists, or other innovation figures.Changes in Tumang metal handicraft products have implications for the community, marked by a professional division of labor and the establishment of new institutions. The existence of metal crafts in Tumang, as an art product in society is still accepted in accordance with the development and changes in civilization of its supporting society. Keywords: crafts, metals, Tumang, changes and products
Burung Enggang Badak Sebagai Motif Hias pada Bilah Keris Tinatah Soleh , Moh. Qhoerudin; Darmojo, Kuntadi Wasi
Ornamen Vol. 21 No. 1 (2024)
Publisher : Institut Seni Indonesia Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33153/ornamen.v21i1.6061

Abstract

Burung Enggang merupakan burung yang sangat penting dalam kehidupan suku Dayak. Unsur terpenting dalam organisasi suku Dayak adalah hutan yang diperlambangkan dengan Burung Enggang yang lebih lanjut melambangkan sesuatu yang “lebih tinggi”. Jenis enggang yang dihormati yaitu enggang badak dikarenakan satwa itu berhubungan dengan simbol ritual Dayak Iban, yaitu gawai kenyalang. Burung Enggang Badak dalam artikel ini dijadikan sumber ide penciptaan dhapur keris baru yang diterapkan pada bentuk keris lurus dengan menerapkan motif tinatah Burung Enggang pada bilahnya. Dipilihnya Burung Enggang ini sebagai ide dasar penulis, dikarenakan burung ini mempunyai keunikan yaitu paruhnya yang besar serta bercula. Terdapat landasan tiga komponen menurut Dharsono Sony Kartika yaitu tema (subject matter), bentuk (form) dan isi (makna). Proses penciptaan karya ini melakukan 3 tahapan penciptaan yang meliputi tahap eksplorasi, tahap perancangan, dan tahap perwujudan. Pada karya ini terdapat dua karya bilah keris. Karya pertama yaitu keris dhapur Wira Kukila, karya ke dua yaitu keris dhapur Kukila Wana.
Co-Authors Dewanti, Itok Harmawan, Ari Indrayana, Bagus Putranto , Eko Sarwanto Sarwanto Soleh , Moh. Qhoerudin Sudarwanto, Aan Sunarmi Sunarmi