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All Journal Journal Evaluation in Education (JEE) Sharia Economic and Management Business Journal (SEMBJ) Dawuh: Islamic Communication Journal Jurnal Cendekia Ilmiah Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam
Sumanto, Edi
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Religion Agriculture, Biological Sciences & Forestry Humanities Computer Science & IT Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Physics Social Sciences Other

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Harmonisasi Kehidupan Sosial dan Ekonomi dalam Plurarisme Agama B, Idwal; Sumanto, Edi
Sharia Economic and Management Business Journal (SEMBJ) Vol. 3 No. 1 (2022): February
Publisher : Yayasan Darussalam Bengkulu

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Abstract

Religious harmony is an important part of every society in Indonesia and if you ignore this issue, it will have fatal consequences for human survival. Humans must uphold the values of religious diversity in Indonesia, because by living in harmony it has maintained the good name of the nation and state. As a Muslim community, it must maintain an attitude towards adherents of other religions, and vice versa, non-Muslim adherents must maintain an attitude with Muslim adherents. So that inter-religious harmony will be created, by taking care of each other and helping each other for the continuity of worship, it is also necessary to know that the Indonesian state consists of various tribes, languages, customs, and religions, so that the Indonesian nation is a pluralistic society. In the community of Air Petai Village with these various religions living side by side, of course there are problems that occur, both small and large. This feeling of suspicion is caused by an unnatural, prejudiced view of other groups that has been ingrained. Suspicion is also caused by a feeling of determinism that only the views of one's own group are correct and other groups are basically bad, so there is no place for an attitude that animates tolerance.
Pemikiran Dakwah M Natsir Sumanto, Edi
DAWUH : Islamic Communication Journal Vol. 2 No. 1 (2021): March
Publisher : Yayasan Darussalam Bengkulu

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Abstract

Among the da'wah actors in Indonesia, one of them is M. Natsir. He was a man who was persistent in breaking through the da'wah of Islam through bureaucratic obstacles and also through remote areas by sending preachers to these areas. The reality of the propagation of Islam in these areas is difficult to deny. In fact, in remote areas that were visited by the Indonesian Islamic Da'wah Council, there was a splash of Islamic grace and subsequently built various kinds of Islamic education and da'wah facilities. M. Natsir emphasized and hoped that the mission of the missionary was to continue the duties of the apostles and prophetsTheda'is as the invitees must place the object of the da'wah as guests must be respected. The consequence is that the preachers are asked to present language, a good attitude with full politeness to their guests. So with the awareness of course there are weaknesses and strengths that exist, giving rise to comfort as well as the joys and sorrows of the task that must be carried out, by the muballigh do not stop to train yourself, in order to obtain greater inner strength so as to arrive at a higher spiritual state and fitrah, thus bringing that glorious preaching, more fearful of Allah. M. Natsir's thoughts on the preaching of Islam contain the meaning of Islamic da'wah in lafdziyah or literal terms. That is, the preaching of Islam is not only by knowing the delivery of Islamic teachings, as "inviting" to the target of preaching in the position of receiving news about Islamic teachings. So, the da'is who are in charge of inviting and calling out to preach as guests who need to be respected. In this case, the da'i must be able to display a good attitude, especially in words and deeds, such as being full of politeness to the targets of preaching, which needs to be respected.
Pemikiran Dakwah Aa Gym Sumanto, Edi
DAWUH : Islamic Communication Journal Vol. 2 No. 2 (2021): July
Publisher : Yayasan Darussalam Bengkulu

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Tujuan penelitian jurnal ini untuk lebih memahami pemikiran dakwah dari Aa Gym. Sedangkan metode penelitian yang digunakan yaitu library reseach atau kepustakaan.Banyak para Da’I meluangkan beberapa pikirannya, agar dakwah dapat dicapai dan dijalankan dengan efektif. Diantaranya para Da’I tersebut, yaitu Aa Gym yang pikiran dan kegiatannya tentang dakwah memberikan inspirasi bagi orang lain. Kesimpulan pemikiran dakwah Aa Gym mengenalkan dan melakukan tiga cara dengan sebutan 3 M, yakni dari diri kita terlebih dahului, memulai dari permasalahan yang kecil, jangan menunda waktu dalam setiap aktivitas. Dan Aa Gym juga mengkombinasikan 3 M dengan 3 S, yakni Persaudaraan, jalan keluar dari masalah yang ada, kemaslahatan bersama
Konsep Pendidikan Akidah Akhlak Dalam Pembentukan Karakter Pendidikan Islam Dan Implikasinya Terhadap Generasi Muda Sumanto, Edi; Noviani, Dwi; Ramona, Putri Deby
J-CEKI : Jurnal Cendekia Ilmiah Vol. 3 No. 6: Oktober 2024
Publisher : CV. ULIL ALBAB CORP

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/jceki.v3i6.5717

Abstract

Moral belief education has a strategic role in shaping the character of the younger generation within the framework of Islamic education. Aqidah, as the foundation of faith, and morals, as the implementation of Islamic morals and ethics, are the main pillars in the formation of individuals with good moral character. This research aims to examine the concept of moral education and its implementation in the formation of the character of the younger generation, especially in the context of Islamic education. Through a qualitative approach using literature study methods, this research analyzes the role of moral education in forming a personality that is responsible, disciplined and committed to Islamic values. The research results show that moral education not only plays a role in shaping individual character, but also has a significant impact on the social environment, where the younger generation contributes to creating a moral and religious society. Implementing good moral education in schools, families and communities is the key to overcoming the challenges of modernity and moral decadence faced by today's young generation. Thus, the concept of moral education needs to be strengthened to give birth to the next generation who are strong, have integrity and play an active role in the development of Islamic civilization.
Ritual, Simbolisme, dan Rasa Syukur : Sebuah Studi Filosofis tentang Tradisi Sengkure di Kalangan Komunitas Semende di Kaur Sumanto, Edi; Japarudin, Japarudin; Nili, Risma
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 10, No 1 (2026)
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v10i1.10705

Abstract

Abstract: The Sengkure tradition is a living cultural practice preserved by the Semende community in Tanjung Betuah Village, Nasal Subdistrict, Kaur Regency. This study aims to examine the philosophical meanings, symbolism, and expressions of gratitude embodied in the Sengkure tradition as a form of cultural and religious practice. This research employs a qualitative method with a phenomenological approach, utilizing observation, in-depth interviews, and documentation as data collection techniques. The findings reveal that the Sengkure tradition functions not merely as collective entertainment during the celebration of Eid al-Fitr, but also as a medium for expressing gratitude to Allah SWT, strengthening social solidarity, and transmitting local wisdom across generations. Symbolic elements within the Sengkure procession such as ijuk-based costumes, masks, communal parades, and the ritual bathing in the Nasal River represent simplicity, self-purification, and the temporary dissolution of individual identity in favor of collective identity. This study highlights the harmonious integration of religious values and local culture, while also demonstrating the adaptive capacity of tradition to social change without losing its philosophical essence.Keywords: Sengkure tradition, cultural symbolism, gratitude, philosophy of culture, Semende community, local wisdom. Abstrak: Tradisi Sengkure merupakan praktik budaya yang tetap eksis dan diwariskan secara turun-temurun dalam komunitas Semende di Desa Tanjung Betuah, Kecamatan Nasal, Kabupaten Kaur. Penelitian ini diarahkan untuk menganalisis dimensi filosofis, simbolik, serta nilai rasa syukur yang terkandung dalam tradisi Sengkure sebagai manifestasi ekspresi kultural dan religius masyarakat. Penelitian menggunakan metode kualitatif dengan pendekatan fenomenologis, dengan pengumpulan data melalui observasi lapangan, wawancara mendalam, dan dokumentasi. Temuan penelitian mengindikasikan bahwa tradisi Sengkure tidak semata-mata berfungsi sebagai hiburan kolektif pada perayaan Idul Fitri, melainkan juga menjadi media pengungkapan rasa syukur kepada Allah SWT, mempererat kohesi sosial, serta memperkuat proses transmisi nilai-nilai kearifan lokal. Unsur simbolik dalam prosesi Sengkure, seperti penggunaan busana ijuk, topeng, arak-arakan, dan ritual mandi di Air Nasal, merepresentasikan nilai kesederhanaan, pemurnian diri, serta penghapusan identitas individual demi pembentukan identitas kolektif. Dengan demikian, tradisi Sengkure mencerminkan integrasi yang selaras antara nilai-nilai religius dan budaya lokal, sekaligus menunjukkan kapasitas adaptif tradisi terhadap perubahan sosial tanpa menghilangkan esensi filosofisnya.Kata kunci: Tradisi Sengkure, simbolisme budaya, rasa syukur, filsafat budaya, masyarakat Semende, kearifan lokal.
Rationalism And Islamic Thought: A Comparative Study Of Rene Descartes And Harun Nasution On The Position Of Ratio Sumanto, Edi
DAWUH : Islamic Communication Journal Vol. 6 No. 3 (2025): November
Publisher : Yayasan Darussalam Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62159/dawuh.v6i3.1811

Abstract

This study examines the comparative perspectives of René Descartes and Harun Nasution on the role of reason (ratio) in the pursuit of truth. Using a library research approach with qualitative descriptive analysis, this study investigates how Descartes elevates reason as the primary source of knowledge through his rationalist philosophy, Harun Nasution underscores the integration of reason and revelation within Islamic intellectual tradition. In contrast, the study highlights that Descartes, through the notion of cogito ergo sum (“I think, therefore I am”), regards reason as the ultimate foundation of certainty, independent of sensory perception or divine revelation. In contrast, Harun Nasution emphasizes that reason holds a high position in Islam but must be aligned with revelation, especially in understanding theology and religious practice. This comparative analysis highlights the importance of reason in both Western rationalism and modernist Islamic thought, while also illustrating their distinct epistemological approaches. This study contributes to contemporary debates on the role of rationality in religion and philosophy, particularly in the context of Islamic education and modern philosophy.
Needs Analysis of the Bengkulu Community Through the Lens of Local Culture Sae, Saepudin; Ilyas, M. Azizzullah; Sumanto, Edi; Lestari, Meri
Journal Evaluation in Education (JEE) Vol 6 No 2 (2025): April
Publisher : Cahaya Ilmu Cendekia Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37251/jee.v6i2.1449

Abstract

Purpose of the study: Graduate profiles that do not match the needs of the world of work in a community environment based on local culture are one of the problems for prospective teachers. This research aims to analyze local culture-based community responses regarding the development of prospective teachers' skills. Methodology: This research used a mixed-method approach with primary data from questionnaires and secondary data from observations, interviews, and documentation. Main Findings: This study revealed that out of a sample of 100 students, 83.33% responded positively to the implementation of status changes. Additionally, 65% of the community acknowledged that the status change would lead to a greater variety of academic programs. Meanwhile, 9% of the community believed that this change would contribute to improved welfare, and 75.5% recognized its overall benefits. Insights from stakeholder interviews led to the recommendation of five study programs, while surveys of 11th and 12th-grade prospective students identified ten preferred study programs. Novelty/Originality of this study: The novelty of this research lies in its integration of local cultural perspectives into the needs analysis for developing study programs in Islamic universities. Unlike conventional needs assessments that focus solely on market demands, this study uniquely examines how cultural values and community expectations shape the required competencies of prospective teachers.
Co-Authors B, Idwal Ilyas, M. Azizzullah Japarudin Japarudin Lestari, Meri Nili, Risma Noviani, Dwi Ramona, Putri Deby Sae, Saepudin