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NASIONALISME NABI IBRAHIM DALAM AL QUR’AN (Nilai Cinta Tanah Air dalam Doa Nabi Ibrahim) Syahputra, Afrizal El Adzim
Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan Vol 19, No 1 (2019)
Publisher : LP2M IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/dinamika.2019.19.1.69-84

Love homeland (hubbul wathan) is a feeling of pride and belonging to a certain region, which is known by Muslims as the term hubbu al watan min al iman (love for the homeland is par tof faith). That pride has implications for very large attention to the area and place of residence, as perceived by Prophet Ibrahim. While in Mecca, he prayed that the country would be given security and the welfare of its resident with a variety of abundant fruits. He also prayed that God would send someone who could guide the resident of Mecca later on. This prayer is part of the spirit of nationalism, namely the understanding that teaches to love for the homeland, thenation, or the country itself. With the study of this topic, the author hopes to open up people's insight into the concept of Ibrahim's nationalism in the Qur'an. This research reveals the values of the love homeland in Prophet Ibrahim's prayer which is published by the Qur'an. Key Words: Nationalism, Love Homeland, Prayer, Prophet Ibrahim, Qur’an. Cinta tanah air (hubbul wathan) merupakan perasaan bangga dan ikut memiliki sebuah wilayah tertentu, yang oleh umat Islam dikenal dengan istilah hubbu al wat}an min al ima>n (cinta tanah air adalah bagian dari iman). Kebanggan tersebut berimplikasi pada perhatian yang sangat besar terhadap wilayah dan tempat tinggal, seperti yang dirasakan oleh Nabi Ibrahim. Ketika berada di Mekah, beliau berdoa agar negeri tersebut diberikan keamanan dan disejahterakan penduduknya dengan berbagai buah – buahan yang melimpah. Beliau juga berdoa supaya Allah mengutus seseorang yang dapat membimbing penduduk Mekah kelak di kemudian hari. Doa ini merupakan bagian dari semangat nasionalisme, yaitu paham yang mengajarkan akan kecintaan terhadap tanah air, bangsa, atau negara sendiri. Dengan dikajinya topik ini, penulis berharap dapat membuka wawasan masyarakat tentang konsep nasionalisme nabi Ibrahim dalam al Qur’an. Penelitian ini mengungkap nilai-nilai cinta tanah air dalam doa Nabi Ibrahim yang dimuat oleh al Qur’an. Kata Kunci: Nasionalisme, Cinta tanah air, Doa, Nabi Ibrahim, Al Qur’an.

NASIONALISME NABI IBRAHIM DALAM AL QUR’AN (Nilai Cinta Tanah Air dalam Doa Nabi Ibrahim) Afrizal El Adzim Syahputra
Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan Vol 19 No 1 (2019)
Publisher : LP2M IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/dinamika.2019.19.1.69-84

Love homeland (hubbul wathan) is a feeling of pride and belonging to a certain region, which is known by Muslims as the term hubbu al watan min al iman (love for the homeland is par tof faith). That pride has implications for very large attention to the area and place of residence, as perceived by Prophet Ibrahim. While in Mecca, he prayed that the country would be given security and the welfare of its resident with a variety of abundant fruits. He also prayed that God would send someone who could guide the resident of Mecca later on. This prayer is part of the spirit of nationalism, namely the understanding that teaches to love for the homeland, thenation, or the country itself. With the study of this topic, the author hopes to open up people's insight into the concept of Ibrahim's nationalism in the Qur'an. This research reveals the values of the love homeland in Prophet Ibrahim's prayer which is published by the Qur'an. Key Words: Nationalism, Love Homeland, Prayer, Prophet Ibrahim, Qur’an. Cinta tanah air (hubbul wathan) merupakan perasaan bangga dan ikut memiliki sebuah wilayah tertentu, yang oleh umat Islam dikenal dengan istilah hubbu al wat}an min al ima>n (cinta tanah air adalah bagian dari iman). Kebanggan tersebut berimplikasi pada perhatian yang sangat besar terhadap wilayah dan tempat tinggal, seperti yang dirasakan oleh Nabi Ibrahim. Ketika berada di Mekah, beliau berdoa agar negeri tersebut diberikan keamanan dan disejahterakan penduduknya dengan berbagai buah – buahan yang melimpah. Beliau juga berdoa supaya Allah mengutus seseorang yang dapat membimbing penduduk Mekah kelak di kemudian hari. Doa ini merupakan bagian dari semangat nasionalisme, yaitu paham yang mengajarkan akan kecintaan terhadap tanah air, bangsa, atau negara sendiri. Dengan dikajinya topik ini, penulis berharap dapat membuka wawasan masyarakat tentang konsep nasionalisme nabi Ibrahim dalam al Qur’an. Penelitian ini mengungkap nilai-nilai cinta tanah air dalam doa Nabi Ibrahim yang dimuat oleh al Qur’an. Kata Kunci: Nasionalisme, Cinta tanah air, Doa, Nabi Ibrahim, Al Qur’an.

Educational Interaction of Prophet Musa and Khidir in The Perspective of Al-Quran Afrizal Syahputra
Didaktika Religia Vol. 8 No. 2 (2020): December
Publisher : Postgraduate Program, State Islamic Institute (IAIN) Kediri, Indonesia

This research examines the meeting of the Prophet Musa and Khidir which is mentioned in the Al Qur'an in al-Kahfi. They met at a place called "Majma'al Bahrain". This meeting was motivated by Allah's admonition to Prophet Musa for considering himself the smartest and His orders that he should meet Prophet Khidir. Prophet Khidir as a teacher taught some material to Prophet Musa. His meeting with Prophet Khidir made Prophet Musa understand about inner knowledge and gain various knowledge and experiences that he had not previously obtained. The approach used in this study is a qualitative approach, and procedurally this study uses the comparison method with literature study techniques in data collection. The author uses several classical and modern Qurâ€™an interpretation books as references in this study. Research result shows that this teaching and learning process raises educational interactions which include: educational goals, educators, students, educational methods, and educational media. The educational interaction components in this study are very useful for educators and students in carrying out teaching and learning activities

Sufisme Dalam Hindu dan Islam Afrizal El-Adzim Syahputra
Bahasa Indonesia Vol 4 No 1 (2018): Jurnal Ilmiah Spiritualis: Jurnal Pemikiran Islam dan Tasawuf, Maret 2018
Publisher : Program Studi Ilmu Tasawuf IAI Pangeran Diponegoro Nganjuk, Jawa Timur

Agama Hindu dapat digolongkan sebagai agama tertua di dunia. Agama ini awalnya tidak memilik nama. Namun seiring perkembangan zaman, agama ini kemudian dinamakan Hindu karena mayoritas pemeluknya berada di kawasan sungai Indus di India. Konsep sufi dalam Islam seringkali dikaitkan dengan keberadaan agama lain. Hal ini tidak heran memang keberadaan agama Islam yang di bawa oleh nabi Muh}ammad memang datang belakangan. Selain itu perluasan Islam di berbagai penjuru dunia juga mengalami asimilasi dengan kearifan lokal dan budaya setempat. Penelitian ini menyimpulkan bahwa konsep sufi di dalam Islam maupun Hindu memiliki kesamaan, akan tetapi keduanya memiliki sejarah yang mandiri. Kesufian di dalam Islam murni dari ajaran Islam, baik dari al-Qur’an maupun hadis. Sedangkan sufisme di dalam Hindu juga memiliki kemandirian ajaran, meskipun secara kebetulan ada yang sama, yaitu penggunaan tasbih dan kesederhanaan hidup.

METODE DAKWAH NABI SULAIMAN DALAM PERSPEKTIF AL QURâ€™AN Afrizal El Adzim Syahputra
MIYAH : Jurnal Studi Islam Vol. 15 No. 01 (2019)
Publisher : Institut Keislaman Abdullah Faqih Gresik

Abstract: Dakwah is an appeal or invitation to conversion, or an attempt to changethe situation into a better and perfect situation, both for the person and society. Da'wah is one of the teachings of Islam that is obligated of its followers. Success and unsuccess in dakwah is determined by the ability of preachers to use the right methodes. Therefore, the Qur'an contains several methods of da'wah used by people and the previous prophets to invite their followers to become part of the religion of Allah. One of them, prophet Sulaiman methods, when he received information on the where abouts of Queen Balqis and his elders who worshiped the sun, he wanted to invite them to worship Allah SWT. In dakwah, prophet Sulaiman used several methods, including: using the preaching of correspondence, revealing the power and ability of prophet Sulaiman to them, firmly against the target of da'wah, not insulting / taunting the worshipers of the missionary objectives and using the demonstration method. By using that several methods, prophet Suliaman with the permission of Allah can draw the sympathy of Queen Balqis. In the end, she submits and declares her Islam in front of prophet Sulaiman.Key Words: Method, Dakwah, Prophet Sulaiman

Karakteristik Burung dalam Perspektif Al-Qur’an dan Sains Afrizal El Adzim Syahputra; Abdur Rohman
Kaunia: Integration and Interconnection Islam and Science Journal Vol. 18 No. 2 (2022)
Publisher : Fakultas Sains dan Teknologi UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/kaunia.3756

Birds are the animals most frequently mentioned in the Qur’an. However, the birds in the Qur’an have never been studied using a comprehensive scientific approach. This research is expected to be able to add insight and knowledge to Indonesian scholars about the integration of the theme of birds in the Qur’an and science. This study uses a thematic method based on library research by tracing verses about birds in the Qur’an. These verses are then studied using the method of scientific exegesis in which the sources are contemporary commentary books. Then these verses can be integrated with science. Based on the research conducted by the author, the characteristics of birds in the Qur’an can be detailed as follows: First; movement of birds in the air. For thousands of years before, the Qur’an has explained the patterns of bird movement that have been revealed by science today. Second; the behavior of crows and their benefits to humans. Crows have intelligence that is beneficial to human life. Third; nutritional content in salwa birds. The nutritional value of salwa birds can nourish the human body. Fourth; the behavior of the birds bombarding Abraha’s troops. Based on the opinion of contemporary scholars, these birds are interpreted as small organisms that cause various diseases. This organism then develops into a lethal weapon of mass murder, which is popularly known as bioterrorism.

Implikasi Tanda Waqaf terhadap Penafsiran Ayat Iddah dalam Surah Al-Baqarah Ayat 228 Syahputra, Afrizal El Adzim; Fanani, Mochammad Rizal
Civil Officium: Journal of Empirical Studies on Social Science Vol. 4 No. 2 (2024)
Publisher : Perkumpulan Alumni dan Santri Mahyajatul Qurro'

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53754/civilofficium.v4i2.777

This study examines the implications of waqf signs on the interpretation of the verse concerning the waiting period (iddah) for women in Surah Al-Baqarah verse 228. Waqf signs in the Qur'anic manuscript are not merely technical reading guides but also carry significant interpretative functions, especially in legal verses. The purpose of this research is to analyze the role of the al-waqfu awlā sign in separating two distinct legal structures within the verse: the regulation of the iddah period and the prohibition of concealing pregnancy. This research employs a qualitative method with a library research approach. Primary data consist of Surah Al-Baqarah: 228 from the standard Mushaf in the narration of Ḥafṣ from ʿĀṣim, while secondary data are drawn from classical and modern exegesis, tajwīd texts, and fiqh literature. Data were collected through documentation and analyzed descriptively using thematic interpretation and semiotic analysis. The results show that the placement of the al-waqfu awlā sign directly influences the segmentation of meaning in the verse and determines the scope of the legal interpretations derived from it. The study concludes that waqf signs have epistemological value in the construction of Islamic legal exegesis.

Principles of Religious Tolerance from the Perspective of Surah Al-An’ām [6]:108 and Its Relevance in the Indonesian Context Anam, Masrul; Fanani, Mochammad Rizal; Afrizal El Adzim Syahputra
QOF Vol. 7 No. 1 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v7i1.794

QS. al-An'ām [6]:108 contains the prohibition of insulting and degrading the worship of other religions. The purpose of this prohibition is to prevent the polytheists from insulting Allah in return for the insults made by the Muslims. The content of this verse suggests several principles of tolerance that need to be known and practiced by a plural society. This paper aimed to examine the verse in the framework of thematic interpretation and its correlation with the principles of tolerance in the Indonesian context. This research is a library research using thematic interpretation method. The focus of the theme in this study was the principle of tolerance implied in QS. al-An'ām [6]:108 which is then associated with the Indonesian context. The author can conclude three principles of tolerance based on this verse; First, not to defame the worship of other religions. Second, recognizing the existence of other religions. Third, preaching with good words. In the context of Indonesia, which consists of a plural society, these three principles are very important to maintain the harmony of religious life in the midst of the onslaught of various intolerant individuals and groups.

Prinsip Kekuasaan, Musyawarah, dan Keadilan sebagai Dasar Kenegaraan Perspektif Quraish Shihab dalam Tafsir Al-Misbah Fanani, Mochammad Rizal; Syahputra, Afrizal El Adzim; Rifa'i, Muhammad Rizal
Aphorisme: Journal of Arabic Language, Literature, and Education Vol. 6 No. 2 (2025): Arabic Language, Literature, and Education
Publisher : Study Program of Arabic Language Teaching

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/aphorisme.v6i2.7956

This study examines the political interpretation in M. Quraish Shihab's Tafsir Al-Misbah, using a library research approach and qualitative content analysis, to explore how the basic principles of state life, such as power, deliberation, and justice, are interpreted from an Islamic perspective. The novelty of this study lies in the effort to contextualize Quraish Shihab's thoughts within the landscape of modern Indonesian statehood and position the interpretation as a source of moderate and inclusive Islamic political values. Beyond analyzing the text, this study also reconstructs the relevance of the interpretation's values to the challenges of democracy, pluralism, and law enforcement in the contemporary era. The findings show that Quraish Shihab offers an Islamic narrative emphasizing the ethics of power, substantive justice, and openness to diversity as basic principles of national life. This study is expected to be an important reference for integrating Islamic values into national political discourse. For further development, a comparative study with other contemporary interpretations or an interdisciplinary approach involving political science and sociology is recommended to expand the usefulness of this research result.

Klasifikasi Jihad dalam Al-Qur’an: Telaah Penafsiran Hamka terhadap QS. At Taubah Ayat 122 dalam Tafsir Al-Azhar Syahputra, Afrizal El Adzim; Ismail, Yahya Zahid
Jurnal Pesona Indonesia Vol. 2 No. 1 (2025): JPI 2025
Publisher : Institut Teknologi Pendidikan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71436/jpi.v2i1.70

Al-Qur’an sebagai kitab suci bagi umat Islam memberikan berbagai penjelasan tentang ajaran ajaran Islam, yang diantaranya adalah ajaran tentang jihad. Sedangkan diantara ayat al-Qur’an yang membahas tentang jihad adalah QS. Al-Taubah Ayat 122. Haji Abdul Malik Karim Amrullah atau yang biasa dikenal dengan sebutan buya Hamka merupakan salah satu tokoh mufassir nasional yang pernah menulis Tafsir Al-Azhar. Di dalam kitab ini, Hamka menjelaskan tentang klasifikasi jihad berdasarkan ayat ini. Beliau berpendapat bahwa ayat ini mengisyaratkan tentang pembagian tugas dalam berjihad, ada yang berbondong – bondong menuju garis depan untuk menghalang musuh, ada pula yang menjaga garis belakang, garis benteng ilmu pengetahuan. Selain itu, jihad di garis depan dan belakang memiluku kedudukan yang sama berdasarkan dua hadis yang beliau jelaskan dalam kitab tafsirnya. Penelitian ini merupakan library research (kajian pustaka) yang fokus kajian utamanya adalah tema tentang jihad. Penelitian ini diharapkan mampu menjadi khazanah keilmuan tentang penafsiran mufassir nasional dan sebagai sumber rujukan bagi para cendekiawan muslim, khususnya yang ada di Indonesia.

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