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Arab Sebagai Pilihan Tuhan: Studi Analisis Pemilihan Bahasa al-Qur’an dan Geografis Semenanjung Arab Abdur Rohman
Realita: Jurnal Penelitian dan Kebudayaan Islam Vol. 20 No. 2 (2022): Jurnal Realita: Jurnal Penelitian dan Kebudayaan Islam
Publisher : LP2M Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/realita.v20i2.128

This article aims to reveal why the Qur'an was revealed in Arabia, not in Java or other regions. Some people claim that if the prophet Muhammad descended in Java, the Qur'an would also be in Javanese. The argument, at first glance, has some truth. However, God chose the Arabian Peninsula, where the last revelation was revealed, and the language used to immortalize His revelation was not without reason. This qualitative-library research uses data from books, journals or other written references. God chose Arabia because of several factors: First, geographically, the Arab region was in a strategic position at the midpoint between the Persian and Roman powers and the middle lane, which became the meeting point for caravans from the West, East, South and North. The Kaaba, the center of worship and pilgrimage, supports this strategic location. In addition, another Zam-zam well can still be used for the drinking needs of residents and migrants from ancient times. Secondly, in terms of language selection, Arabic was chosen because it has a natural style that is not possessed by any other language. In addition to language, the diction chosen by the Qur'an is very difficult to match because it provides a pleasing rhythm to the ear. At the end of the verse, the average uses rhyme and rhyme in poetry or rhyme. Some of these advantages are not owned by the language in any book. Thus it is not surprising that the Qur'an is easy to memorize because it has a rhyme like a song. In addition, Arabic has the most vocabulary, so it 'does not need' other languages to explain its language. Third, the translation of the Qur'an cannot be called the Qur'an because the translation will not be able to absorb 100% of the original language's meaning. In addition, the translation of the Qur'an eliminates the miraculous side of the Qur'an itself, including language, diction, rhyme and sentence structure.

Arab Sebagai Pilihan Tuhan: Studi Analisis Pemilihan Bahasa al-Qur’an dan Geografis Semenanjung Arab Abdur Rohman
Realita: Jurnal Penelitian dan Kebudayaan Islam Vol. 20 No. 2 (2022): Jurnal Realita: Jurnal Penelitian dan Kebudayaan Islam
Publisher : LP2M Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/realita.v20i2.128

This article aims to reveal why the Qur'an was revealed in Arabia, not in Java or other regions. Some people claim that if the prophet Muhammad descended in Java, the Qur'an would also be in Javanese. The argument, at first glance, has some truth. However, God chose the Arabian Peninsula, where the last revelation was revealed, and the language used to immortalize His revelation was not without reason. This qualitative-library research uses data from books, journals or other written references. God chose Arabia because of several factors: First, geographically, the Arab region was in a strategic position at the midpoint between the Persian and Roman powers and the middle lane, which became the meeting point for caravans from the West, East, South and North. The Kaaba, the center of worship and pilgrimage, supports this strategic location. In addition, another Zam-zam well can still be used for the drinking needs of residents and migrants from ancient times. Secondly, in terms of language selection, Arabic was chosen because it has a natural style that is not possessed by any other language. In addition to language, the diction chosen by the Qur'an is very difficult to match because it provides a pleasing rhythm to the ear. At the end of the verse, the average uses rhyme and rhyme in poetry or rhyme. Some of these advantages are not owned by the language in any book. Thus it is not surprising that the Qur'an is easy to memorize because it has a rhyme like a song. In addition, Arabic has the most vocabulary, so it 'does not need' other languages to explain its language. Third, the translation of the Qur'an cannot be called the Qur'an because the translation will not be able to absorb 100% of the original language's meaning. In addition, the translation of the Qur'an eliminates the miraculous side of the Qur'an itself, including language, diction, rhyme and sentence structure.

Karakteristik Burung dalam Perspektif Al-Qur’an dan Sains Afrizal El Adzim Syahputra; Abdur Rohman
Kaunia: Integration and Interconnection Islam and Science Journal Vol. 18 No. 2 (2022)
Publisher : Fakultas Sains dan Teknologi UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/kaunia.3756

Birds are the animals most frequently mentioned in the Qur’an. However, the birds in the Qur’an have never been studied using a comprehensive scientific approach. This research is expected to be able to add insight and knowledge to Indonesian scholars about the integration of the theme of birds in the Qur’an and science. This study uses a thematic method based on library research by tracing verses about birds in the Qur’an. These verses are then studied using the method of scientific exegesis in which the sources are contemporary commentary books. Then these verses can be integrated with science. Based on the research conducted by the author, the characteristics of birds in the Qur’an can be detailed as follows: First; movement of birds in the air. For thousands of years before, the Qur’an has explained the patterns of bird movement that have been revealed by science today. Second; the behavior of crows and their benefits to humans. Crows have intelligence that is beneficial to human life. Third; nutritional content in salwa birds. The nutritional value of salwa birds can nourish the human body. Fourth; the behavior of the birds bombarding Abraha’s troops. Based on the opinion of contemporary scholars, these birds are interpreted as small organisms that cause various diseases. This organism then develops into a lethal weapon of mass murder, which is popularly known as bioterrorism.

Eksploitasi Satwa Liar di Indonesia (Telaah Ketentuan Pasal 302 KUHP dan UU No. 41 Tahun 2014) Lulu Septiana Dewi Saripi; Abdur Rohman; Kumala Lutfiya Asih Pamularsih
Maâ€™mal: Jurnal Laboratorium Syariah dan Hukum Vol. 4 No. 1 (2023): Februari
Publisher : Laboratorium Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mal.v4i1.230

Indonesia merupakan negara yang menjamin kelestarian satwa yang dilindungi melalui lembaga konservasi. Hal-hal mendasar pada pendirian kebun binatang diatur oleh pemerintah pusat. Berdasarkan Pasal 1 ayat 1 Undang-Undang nomor 5 Tahun 1990 tentang konservasi sumber Daya Alam hayati serta Ekosistemnya. Dengan banyaknya sumber daya alam hewani di Indonesia menjadikan pula banyak terjadinya eksploitasi satwa liar yang menjadi ancaman bagi kelestarian dan keberlangsungan satwa. Pada 23 Januari 2023 terdapat 372 kasus kejahatan satwa liar yang dilindungi. Ditengah tingginya penanganan kasus kejahatan satwa dilindungi, pelaksanaan Pasal 91B UU Nomor 41 Tahun 2014 dan dalam Pasal 320 ayat (1) KUHP masih belum maksimal. Hal ini berdasarkan bahwa tuntutan dan putusan pengadilan yang menjatuhkan vonis maksimal. Hal ini harus menjadi perhatian agar Indonesia terus menjamin keberlangsungan hukum satwa dilindungi mengingat tingginya sumber daya alam hewani di Indonesia. Artikel ini menyajikan data berdasarkan metode penelitian analisis yuridis normatif dari berbagai sumber hukum, yang salah satunya berasal dari Kitab Undang-Undang Hukum Pidana.Â

Al-Taḥlīl al-Balāgī ‘alā Sūrah al-‘Alaq min Khilāl al-‘Anāṣir al-Sab’ah Sodikin Sodikin; Abdur Rohman
JILSA (Jurnal Ilmu Linguistik dan Sastra Arab) Vol. 7 No. 1 (2023): APRIL (Special Issue)
Publisher : Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jilsa.2023.7.1.107-115

Artikel ini bertujuan untuk menganalisis surah al–Alaq menurut kajian ilmu balaghah modern dengan berdasarkan tujuh aspek yaitu : idelpokok pikiran, tema/topik, makna, penggambaran, kata, nada dan struktur. Ide merupakan pokok pikiran dalam surat, kemudian pokok pikiran ini direalisasikan dalam tema-tema (topik-topik). Sementara aspek makna, penggambaran dan nada dikenal dalam ilmu balaghah dengan ilmu ma’ani, bayan, dan badi’. Adapun yang dimaksud dengan kata kata adalah kecermatan pemilihan kata dan ungkapan. Dan yang dimaksud dengan aspek struktur adalah adanya kaitan antara satu ayat dengan ayat yang lain, adanya hubungan antara nada dan makna, serta antara pembukaan dan penutup ayat. Ide atau pokok pikiran dalam surat al-Alaq adalah tentang penciptaan manusia, pendidikan, dan kedurhakaan mereka. Sementara tema-tema yang ada dalam surat al-Alaq adalah tentang : Penciptaan manusia, perintah membaca dan menulis, kedurhakaan manusia dan ancaman terhadap pendurhaka. Hasil lain yang didapatkan adalah bahwa surat al-Alaq terdapat hubungan yang serasi antara nada dan makna, adanya kaitan antara satu ayat dengan ayat yang lain dan adanya korelasi antara pembukaan dan penutup ayat.

Quentinâ€™s Personality Development in John Greenâ€™s Paper Towns Ila Nuriya Habibah; Muhammad Thoriqussuud; Abdur Rohman; Fathur Rohim; Abu Fanani
INTERACTION: Jurnal Pendidikan Bahasa Vol 10 No 2 (2023): INTERACTION: Jurnal Pendidikan Bahasa
Publisher : Universitas Pendidikan Muhammadiyah (UNIMUDA) Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36232/jurnalpendidikanbahasa.v10i2.4740

The purpose of the study is to explain Quentinâ€™s personality before meeting Margo and how it is after meeting Margo in John Greenâ€™s Paper Towns. The main character, Quentin, changes from being static person in life such as having no ambitions, being a coward person, and disciplined one before meeting Margo to being a dynamic person such being an ambitious person, being a brave person, and being an insubordinate one after meeting Margo. The kind of change in life draws the researcherâ€™s interest to conduct the analysis in this article since humanâ€™s thought develops from time to time whose developments could do the person either harm or good. However, this personality change does the main character good. Using emotional and social determinants and close reading method, the researcher conducts a deep observation about the main characterâ€™s personality and finds its change from unambitious, coward, and discipline before meeting Margo to ambitious, intrepid and insubordinate after meeting Margo. Thus, two of the eights determinant give a significant change of life of the main character, therefore, such determinants are worth studying very deeply as such knowledge is very necessary to make people able to manage available determinants they encounter in their daily life. Finally, the finding is to develop the theory of literature in application, namely, the personality development by Hurlock.

TEKS DAN KONTEKS DISKURSUS PERLAWANAN FRONT PEMBELA ISLAM (FPI) Romdlon, Atiq M; Fidiyanti, Murni; Rohman, Abdur; Rosyidi, Zudan
Jurnal Membaca Bahasa dan Sastra Indonesia Vol 8, No 2 (2023): Jurnal Membaca (Bahasa dan Sastra Indonesia)
Publisher : Universitas Sultan Ageng Tirtayasa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30870/jmbsi.v8i2.21974

Islamic Defenders Front (FPI) vis-a-vis Government: Text and Context of FPI’s Resistance DiscourseThis research discusses about how the form of FPI’s resistance toward the government through text and context that produced. This research used qualitative research by critical discourse analysis approach. Aspects of this approach are microstructural, mesostructural and macrostructural. There are some results of this research. First is microstruktural aspect. It is found that diction that used are eufimistic that have satirize meaning. Besides, formal diction also used in the case of law,economic and culture. Second is the dimension that relates the process of producing and consuming the text (mesostructural). In this dimension, the texts are produced by the speakers who are ex-official of Islamic Defender Front. They are Habib Rizieq Shihab, Munarman, Novel Bamukmin and, Aziz Yanuar. Background knowledge of the writers gave impact to the texts that are produced. Third is the dimension that relates the context outside the text (macrostructural). This dimension analyzes the text based on situational, institutional and social based on outside the text that give effect of the producing of text. Keywords: Text, Context, FPI, Government

The Continuity of Qur'anic Exegesis in Sumatra: A Study of Abdrurrauf Singkel, HAKA, and HAMKA within the Local Islamic Tradition Fahmi Akhyar Al Farabi; Abdur Rohman; Saiful Amin; Muhammad Thoriqul Islam; Muhamad Shofwan Muttaqin
Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 9 No. 2 (2025): Desember 2025
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/fuaduna.v9i2.10230

The development of Qur’anic exegesis in Sumatra illustrates a continuous intellectual trajectory linking classical, transitional, and modern phases of Islamic scholarship. This study examines three major exegetes—Abdurrauf al-Sinkili, Haji Abdul Karim Amrullah (HAKA), and Haji Abdul Malik Karim Amrullah (HAMKA)—by exploring their biographical contexts, socio-historical settings, and distinctive interpretive features. Abdurrauf, through Tafsir Tarjuman al-Mustafid (17th-century Aceh), introduced an ijmālī and Sufi-oriented approach to make the Qur’an accessible to Malay audiences. HAKA’s Tafsir al-Burhan reflects early 20th-century Minangkabau reformism, employing a taḥlīlī method emphasizing reason and social engagement. Meanwhile, HAMKA’s Tafsir al-Azhar represents a modern, comprehensive synthesis that integrates transmitted and rational interpretations while addressing contemporary socio-political realities. Read through Talal Asad’s concept of Islam as a discursive tradition and John Bowen’s Muslims through Discourse, these tafsir works reveal not only textual interpretation but also ongoing negotiations of authority, identity, and social ethics. The continuity of Sumatra’s tafsir tradition thus reflects a discursive evolution, demonstrating how local scholars reinterpret the Qur’an in response to shifting historical and political contexts. The novelty of this study lies in positioning Nusantara tafsir as a dynamic dialogical model that contributes to contemporary Muslim societies by bridging classical heritage, local culture, and modern intellectual demands.

COMPARATIVE STUDY ON THE FIGHT FOR LOVE IN THOMAS HARDY’S THE WELL-BELOVED, JOHN COLLIER’S THE CHASER, AND JESSE STUART’S LOVE Abu Fanani; Nur Mufid; Akhmad Syaikhu; Ahmad Frank; Abdur Rohman
Lingustic, Literature and English Education Vol 6 No 1 (2026): Evaluating in English field
Publisher : LP3MKIL

Show Abstract | Download Original | Original Source | Check in Google Scholar

This study is about the fight for love in three fictions, two of which belongs to short stories, in Thomas Hardy’s the Well-Beloved, John Collier’s the Chaser, and Jesse Stuart’s Love. Using the concept of romance quoted by Shumway supported by close reading as well as descriptive and dramatic approach, the study shows that the three characters in three different fictions fight for love for different importance; the former for the holy matrimony, the latter for himself, and the last for others. Whilst, the similarities go to the valuable thing they sacrifice, on one hand. On the other hand, the difference goes to sacrificing the whole life time, his valuable love, and their life, respectively. Besides, the study gives a lesson that love can be sacrificed for others and ourselves.

Peran Ilmu Nahwu-Sharf Terhadap Kemampuan Tafsir Peserta MTQ Cabang Tafsir Bahasa Indonesia Nailah Mahfudhoh; Kamal Yusuf; Abdur Rohman
Al Mi'yar: Jurnal Ilmiah Pembelajaran Bahasa Arab dan Kebahasaaraban Vol 8 No 2 Oktober 2025
Publisher : STIQ Amuntai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/am.v8i2.5652

The objectives of this study are to investigate how knowledge of Nahwu (Arabic syntax) and Sharf (Arabic morphology) helps participants of the Musabaqah Tilawatil Qur'an (MTQ) in the Indonesian Language Qur'anic Tafsir category strengthen their interpretation skills, as well as to identify the challenges participants face in mastering these two sciences for interpreting the Qur'an. This study takes a qualitative method, with 10 MTQ participants in the Indonesian Language Qur'anic Tafsir category and one of their trainers serving as a supportive informant. The data was gathered by observation, questionnaires, and in-depth interviews, then analyzed using interpretation techniques, thematic categorization, and data reduction. The results of the study reveal that the knowledge of Nahwu and Sharf considerably helps participants understand the structure of Qur'anic verses and interpret them more precisely, thereby improving their exegetical skills. However, while mastering the knowledge of Nahwu and Sharf, the participants face several problems, which undoubtedly produce diversity in their interpretation skills. These problems include the complexities of Nahwu and Sharf laws, a lack of preparation time, training methods, limited references, and distinctions in educational background and environment. The findings of this study can be used as a resource for MTQ participants in the Indonesian Language Qur'anic Tafsir category to improve their Qur'anic exegesis skills.

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