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All Journal Al-Manahij: Jurnal Kajian Hukum Islam YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman NUR EL-ISLAM : Jurnal Pendidikan dan Sosial Keagamaan Management of Zakat and Waqf Journal (MAZAWA)) Indonesia Law Review (ILREV) Edudeena : Journal of Islamic Religious Education Peradaban Journal of Law and Society MAHAKIM: Journal of Islamic Family Law Jurnal Hukum dan Pembangunan Al-Hukama: The Indonesian Journal of Islamic Family Law
Tohari, Ilham
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Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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MENYEMAI PENDIDIKAN AGAMA ANTI KONFLIK DAN KEKERASAN DI TENGAH KEHIDUPAN MASYARAKAT MULTIKULTURAL Fannani, Bakhrudin; Tohari, Ilham; Arifin, Syamsul
NUR EL-ISLAM : Jurnal Pendidikan dan Sosial Keagamaan Vol 5 No 2 (2018): (OKTOBER) 2018
Publisher : Institut Agama Islam Yasni Bungo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (291.914 KB)

Abstract

Sebagai masyarakat yang multicultural, bangsa Indonesia dihadapakan pada tantangan besar untuk membangun kehidupan social yang damai. Hal ini didasarkan pada asumsi bahwa semakin besar keragaman, maka akan semakin besar pula potensi konflik yang akan timbul. Agama sebagai salah satu bentuk keragaman identitas masysrakat menempati posisi yang unik, di satu sisi agama berpotensi untuk menjadi akar konflik disisi lain agama juga mempunyai potensi besar dalam membangun perdamaian. Karena itulah pendidikan agama menempati penanan penting dalam uapaya membangun karakter masyarakat yang berorientasi pada perdamaian dan nirkekerasan. Artikel ini mendiskusikan secara garis besar kontruksi pendidikan agama antikonflik dan kekerasan dalam kehidupan masyarakat yang plural. Berkaitan dengan urgensi pendidikan agama dalam pembangunan masyarakat multikultural dan juga beberapa pokok masalah yang harus diperhatikan dalam perumusan pendidikan anti konflik dan kekerasan tersebut Kata kunci : Pendidikan agama, Anti konflik, Kekerasan, Multikultural
MENYOAL KEWENANGAN PENGADILAN NEGERI DALAM MENYELESAIKAN PERKARA WARIS MASYARAKAT MUSLIM PASCA LAHIRNYA UNDANGUNDANG NO. 3 TAHUN 2006 TENTANG PERADILAN AGAMA (Studi Kasus di Kabupaten Jombang Jawa Timur) Tohari, Ilham
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 9, No 1 (2018): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (396.479 KB) | DOI: 10.21043/yudisia.v9i1.3671

Abstract

The title of this article is: Questioning the Authority of theDistrict Court in Resolving Inheritance Cases of MuslimCommunity after The Enactment of Law No. 3 Year 2006 on theReligious Court (A Case Study in Jombang District Court, EastJava). The focus of this article includes (1) The reasons JombangMuslim community chose the District Court in resolving theirinheritance case; (2) The reasons the District Court receive,examine and make decisions on inheritance case of Muslim Society.These points are analyzed descriptively, qualitatively, andphenomenologically, using the approach of law sociology and lawpolitics.
Menakar Urgensi dan Masa Depan Legislasi Fiqih Produk Halal di Indonesia Rohmah, Siti; Tohari, Ilham; Kholish, Moh. Anas
Al-Manahij: Jurnal Kajian Hukum Islam Vol 14 No 2 (2020)
Publisher : Fakultas Syariah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/mnh.v14i2.3811

Abstract

This article aims to identify and analyze the urgency and future of fiqh legislation for halal products in Indonesia. In addition, this article also aims to identify and analyze whether Law no. 33 of 2014 concerning the Guarantee of Halal Products is the result of authoritarianism in the name of Islamic law in Indonesia or is a constitutional guarantee for the majority of Muslims. The conclusion of this study shows that the effort to enact the jurisprudence of halal products through the Halal Product Guarantee Law is a constitutional necessity for Indonesian citizens who are predominantly Muslim. The regulation of halal certification in the Halal Product Guarantee Law is a form of legal certainty and constitutional protections for the majority of Muslims as consumers in Indonesia. In addition, the existence of the Halal Product Guarantee Law is also considered to provide benefits economically, socially, and healthily, which applies universally regardless of religion. Even the accusation that the Halal Product Guarantee Law is a product of authoritarianism that harms non-Muslims cannot be justified. Because the producers of food and medicine that are widely circulating in supermarkets and mini-markets in Indonesia are actually non-Muslim owners. Even with this halal certification, their products can enter the world market, especially in Muslim countries.
Implementasi Akuntabilitas dan Transparansi Zakat: Pengembangan Sumber Daya Manusia di Lembaga Amil Zakat Rumah Peduli Nurul Fikri Thahir, A. Halil; Tohari, Ilham; Abd. Rahman, Zayad
Management of Zakat and Waqf Journal (MAZAWA) Vol. 3 No. 1 (2021): Management of Zakat and Waqf Journal (MAZAWA)
Publisher : Universitas Islam Negeri Sunan Ampel Sunan Ampel

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mzw.2021.3.1.77-93

Abstract

The Nurul Fikri Care House Amil Zakat Institution is a manifestation of the Institution-based Zakat Management Act established by the community as a way of incubating poverty and providing muzakki in distributing zakat. Rumah Peduli Nurul Fikri is the original form of an organization with a modern concept by prioritizing the basis of accountability and transparency in collecting, collecting, and distributing zakat, which is in Law number 23 article 17 of 2011 concerning Zakat Management to realize the first goal of zakat as a way of welfare of Muslims. The accountability of the amil zakat institution, Rumah Peduli Nurul Fikri, is known for containing the law and also includes the principles of accountability for zakat management, namely based on Islamic law, trustworthiness, expediency, justice, legal certainty, integrity, and accountability. This is the satisfaction of legal compliance in Law Number 23 article 2 of 2011 concerning Zakat Management. The transparency of the amil zakat institution, Rumah Peduli Nurul Fikri, is respected in the management of zakat funds through transparency of information and administrative reporting to authorized bureaus that participate in zakat management. openness to the amil zakat institution, Rumah Peduli Nurul Fikri, which is revealed in the management of zakat through the implementation of activities and information that can be carried out in general.
Legalization of Waqf Forests in Indonesia: The Registration Process Jannah, Miftahul; Kholish, Moh. Anas; Tohari, Ilham
Indonesia Law Review
Publisher : UI Scholars Hub

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Abstract

Waqf (Islamic endowment) is considered one of the alternative solutions to environmental problems in Indonesia. One of the examples is through the establishment of a waqf forest, a conservation initiative in the form of developing forests on waqf land. The development of waqf forests needs to pay attention to the legal side in accordance with the laws and regulations of Indonesia. Previous studies discussed the process of legalizing waqf land in Indonesia, but research about the legalization of waqf forest land is still scarce. This study aims to determine the process of legalizing waqf forests on the basis of Indonesian laws and regulations. On the basis of the results of literature studies and expert interviews that were analyzed descriptively, the process of legalizing waqf forest is one of the main tasks of a nazir (waqf manager). The process involves at least three government agencies: the Ministry of Religion, the Ministry of Agrarian Affairs and Spatial Planning (National Land Agency), and the Ministry of Environment and Forestry. The waqf forest legalization process begins with making a waqf pledge deed at the local Office of Religious Affairs, followed by creating a waqf land certificate at the local Land Offices. A crucial step is to clarify that the represented land must be located outside the forest area through a statement from the Ministry of Environment and Forestry. The legalization of waqf forests will guarantee the sustainability of the forest because this process makes waqf forest legal under Islamic law and the law of the Republic of Indonesia.
IJTIHAD BERBASIS MAQASHID SYARI’AH SEBAGAI PIJAKAN KONSEPTUAL DALAM PEMBARUAN HUKUM KELUARGA ISLAM INDONESIA Tohari, Ilham; Kholish, Moh. Anas
Jurnal Hukum & Pembangunan Vol. 50, No. 2
Publisher : UI Scholars Hub

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Abstract

Many circles consider that Islamic family law in Indonesia must be renewed. But Islamic family law renewal is not an easy matter. The rejection of various parties to the Counter Legal Draft-Compilation of Islamic Law (CLD-KHI), as an effort to renew Islamic family law, become evidence of the difficulty of the renewal. Rejection of the CLD-KHI on the other hand also shows that Islamic family law reform must be carried out with approaches and methodologies derived from the tradition of Islamic thought itself. In this context, ijtihad based on maqashid syari'ah acts as a conceptual basis for the methodology of Islamic family law reform. This article aims to examine how the formulation and methodological contribution of maqashid syari'ah-based ijtihad in the development of Islamic family law. This study is normative juridical with a statute approach and analytical approach. The analysis is carried out with a qualitative descriptive method to describe the methodological contributions of ijtihad based on maqashid shari'ah in the formulation and development of Islamic family law.
KONSEP PENDIDIKAN ANAK DALAM PERPEKTIF AL-QUR’AN (Surat Luqman Ayat 12-19) Nafi’in, Jami’un; Yasin, Muhamad; Tohari, Ilham
Edudeena : Journal of Islamic Religious Education Vol. 1 No. 1 (2017)
Publisher : Institut Agama Islam Negeri Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (178.512 KB) | DOI: 10.30762/ed.v1i1.443

Abstract

Astract: Along with the development of the increasingly blind to the globlasasi that a lot of negatively affect the child. Beliefs that can stem this negative impact, therefore Islamic education is very necessary in this case. And the authors chose the letter Luqman verses 12-19 because in it is full of advice to build morals and increase faith in the child. The results showed that: (1) The concept of children's education. (2) The concept of children's education in the perspective of Qur'an letter Luqman verses 12-19 illustrates the emphasis of the material and methods of children's education. Educational materials that are taught include education of aqidah, shariah, and morals. The method used is with maw'idah (advice). (3) Actualization of the development of the concept of education of children in this era of globalization is to develop Islamic life-based curriculum life skill, Applying contextual approach of learning PAI on the aspect of faith, Implementing the integration of faith with science and technology. Abstrak: Seiring dengan perkembangan zaman yang semakin membabi buta kearah globlasasi yang banyak sekali berpengaruh negatif pada diri anak. Keimanan yang dapat membendung dampak negatif ini, Maka dari itu pendidikan Islam sangat diperlukan dalam kasus ini. Dan penulis memilih surat Luqman ayat 12-19 karena didalamnya sarat akan petuah untuk membangun akhlak serta meningkatkan keimanan terhadap diri anak. Hasil penelitian menunjukkan bahwa: (1) Konsep pendidikan anak. (2) Konsep Pendidikan Anak dalam perspektif Al-Qur’an surat Luqman ayat 12-19 menggambarkan penekanan materi dan metode pendidikan anak. Materi pendidikan yang diajarkan meliputi pendidikan akidah, syariah, dan akhlak. Adapun metode yang digunakan adalah dengan maw’idah (nasihat). (3) Aktualisasi pengembangan konsep pendidikan anak di era globalisasi ini adalah dengan melakukan pengembangan kurikulum agama Islam berbasis life skill, Melakukan pendekatan kontekstual pembelajaran PAI pada aspek keimanan, Menerapkan pengintegrasian iman dengan IPTEK. 
Konstruksi Nalar Rechtvinding Hakim dalam Pemberian Izin Poligami yang Berkeadilan Gender dalam Putusan Pengadilan Agama Jombang No. 0899/Pdt.G/2016/PA.Jbg Taufik, Abdullah; Tohari, Ilham
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 9 No. 2 (2019): Desember
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2019.9.2.496-517

Abstract

The practice of polygamy in Indonesia until now has drawn criticism from some feminists who did not agree. But on the one hand, both Islamic law and positive law permit various conditions. In this case, the Religious Court (PA) becomes the last fence which becomes the determining point for a man to be able to polygamy. For this reason, researchers conducted a study of PA decisions on polygamy, namely Jombang PA Decision No. No. 0899 / Pdt.G / 2018 / PA.Jbg . The focus of the problem is (1) the value of gender justice in the decision and (2) reasoning rechtvinding(legal discovery) judge. The method used in this study is a normative-qualitative legal research method with content analysis techniques from Charles Purse. The results showed that the practice of polygamy licensing in the Religious Courts had actually gone through processes that reflected gender justice. This is reflected in the obligation of the Religious Court to summon the longest wife of the applicant for polygamy to be asked for willingness and information. The results of subsequent studies show that PA Jombang judges used hermeneutic techniques in making legal discovery efforts. Because, they not only focus on aspects of legality, but also consider the contextualization. [: Praktik poligami di Indonesia hingga saat ini menuai berbagai kecaman dari beberapa kalangan feminis yang tidak menyepakatinya. Namun di satu sisi, hukum Islam maupun hukum positif mengizinkan dengan berbagai syarat. Dalam hal ini, Pengadilan Agama (PA) menjadi pagar terakhir yang menjadi titik penentu seorang laki-laki dapat berpoligami. Untuk itu, peneliti melakukan studi terhadap putusan PA tentang poligami, yakni Putusan PA Jombang No. No. 0899/Pdt.G/2018/PA.Jbg. Fokus permasalahannya adalah (1) nilai keadilan gender di dalam putusan tersebut dan (2) nalar rechtvinding (penemuan hukum) hakim. Metode yang digunakan dalam penelitian ini adalah metode penelitian hukum normatif-kualitatif dengan teknik analisis konten dari Charles Purse. Hasil penelitian menunjukkan bahwa praktik izin poligami di Pengadilan Agama sebenarnya telah melalui proses-proses yang mencerminkan keadilan gender. Hal tersebut dicerminkan dengan kewajiban Pengadilan Agama untuk memanggil istri terlama pemohon poligami untuk dimintai kerelaan dan keterangannya. Hasil penelitian selanjutnya menunjukkan bahwa hakim PA Jombang menggunakan teknik hermeneutika dalam melakukan upaya penemuan hukum. Sebab, mereka tidak hanya fokus terhadap aspek legalitasnya, tetapi juga mempertimbangkan kontekstualisasinya.]
Tafsir Pemikiran Muhammad Syahrur tentang Waris dan Kontribusinya Bagi Perkembangan Hukum Kewarisan di Indonesia (Studi Analisis Kompilasi Hukum Islam) Sedayu, Rahmat Agung; Thahir, A. Halil; Mushlihin, Imam Annas; Tohari, Ilham
MAHAKIM Journal of Islamic Family Law Vol 7 No 1 (2023): January 2023
Publisher : Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mahakim.v7i1.172

Abstract

In Muhammad Syahrur's view, waris is hududullahh which means that the maximum limit for a son is two daughters, and the minimum limit for a daughter is one boy. This research is qualitative research with the type of research library research which aims to reveal how Muhammad Syahrur's thoughts about inheritance with an analysis knife Compilation of Islamic Law. The data analysis process uses content analysis techniques, which are research techniques by looking for regular shapes, structures, and patterns in the text and making conclusions based on the regularities found. The results of this study: 1) Muhammad Syahrur rereads the inheritance verse which is hududullahh. If the heirs consist of one son and two daughters, then the share of the daughter may not be less than 25% and the share for the son may not be greater than 50%. 2) The contribution of Muhammad Syahrur's thoughts on inheritance to the development of inheritance law in Indonesia is by positioning the inheritance portion for women as al-Hadd al-'Adna (minimum limit). With this, Syahrur wants to say that women may or even have the right to get more shares than one man, provided that they do not exceed al-Hadd al'Ala for men. Thus women can get more shares than what has been determined by QS. An-Nisa verse 11 and article 176 KHI as long as it does not exceed the male share (½).
Rethinking Same-Sex Marriage in the Global South: A Postcolonial Critique of Human Rights Universalism Tohari, Ilham; Zulkarnain, Muhammad Sulthon
Peradaban Journal of Law and Society Vol. 4 No. 1 (2025)
Publisher : Pustaka Peradaban

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59001/pjls.v4i1.354

Abstract

This article explores the influence of global political will on the legalization of same-sex marriage in Third World countries, using a postcolonial and decolonial theoretical framework. By engaging with the critical perspectives of Talal Asad and Frantz Fanon, it examines how international human rights norms—particularly those framed by the Universal Declaration of Human Rights (UDHR)—are often promoted as universal values rooted in Western liberal-secular traditions. The article argues that such norms, when imposed without sensitivity to local histories, cultures, and legal traditions, risk reproducing colonial patterns of epistemic domination. Asad critiques secularism as a hegemonic discourse that erases religious and communal legal frameworks, while Fanon identifies the persistence of colonial power through normative violence embedded in global law. The article calls for a dialogical and pluralistic approach to the globalization of human rights—one that respects normative sovereignty, acknowledges epistemic diversity, and avoids reducing justice to legal conformity with Western models.
Co-Authors A. Halil Thahir Abd. Rahman, Zayad Eka Intan Kumala Putri Fannani, Bakhrudin Hazyimara, Karunia Huda, M. Al Amin Ilman Ida Ayu Putu Sri Widnyani Imam Annas Mushlihin Kholish, Moh. Anas Miftahul Jannah Nafi’in, Jami’un Sedayu, Rahmat Agung Siti Rohmah Yasin, Muhamad Zulkarnain, Muhammad Sulthon