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All Journal DAR EL-ILMI : Jurnal Studi Keagamaan, Pendidikan dan Humaniora Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an International Journal of Research
Nur, Zunaidi
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The Nawawi al-Bantani's Hadith Thought in Tanqih al-Qaul al-Hatsits fi Syarh Lubab al-Hadits 'Azima, Muhammad Fauzhan; Nur, Zunaidi
International Journal of Research Vol 2 No 1 (2024): International Journal of Research
Publisher : Institut Agama Islam Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55062//IJR.2024.v2i1/616/5

Abstract

Nawawi al-Bantani is known as a great scholar from Banten, on the west coast of Java who has expertise in various Islamic disciplines, including hadith science. This paper explores Nawawi al-Bantani's thoughts in the field of hadith science as contained in his book, namely the book Tanqih al-Qaul al-Hatsits fi Syarh Lubab al-Hadits. The book Tanqih al-Qaul is a book written by al-Bantani to lecture on the content of the book Lubab al-Hadits by as-Suyuthi. Although it is a type of syarah book, the book of Tanqih al-Qaul not only contains lectures on the hadiths in the book Lubab al-Hadits, but also contains al-Bantani's own thoughts as the author of the book Tanqih al-Qaul, in the field of hadith science. The research method used in this paper is a qualitative method with the type of library research. Meanwhile, as a data analysis knife, an analytical descriptive method is used with the type of analysis used, namely critical analysis. The results of the study show that the thinking of al-Bantani hadith is: the ability to use dha'if hadith in terms of fadhail al-a'mal and not in the field of law and creed, the importance of sanad for the validity of hadith narration, as well as the explanation of the definitions of basic terms in hadith science which include shahih, isnad, sanad, and matan. Al-Bantani's thinking in the field of hadith science also shows his independence from as-Suyuthi. This means that al-Bantani not only re-copied all the thoughts of as-Suyuthi in the book Lubab al-Hadits, but also gave rise to his own thoughts.
Komparasi Studi Historis-Kritis Al-Qur’an Orientalis (Studi Pemikiran Abraham Geiger, Theodor Nöldeke dan Angelica Neuwirth) Nur, Zunaidi; Iballa, Dona Kahfi Ma; Azima, Muhammad Fauzhan
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 5 No. 2 (2024): December 2024
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v5i2.317

Abstract

One of the controversial topics in orientalist studies of the Qur'an is about the similarity of the Qur'an with previous books, especially the Bible. Some orientalists armed with a historical-critical approach produce diverse conclusions regarding the similarity of the Qur'an with the previous book. This study aims to describe the main thoughts of three orientalists, namely Abraham Geiger, Theodor Noldeke, and Angelika Neuwirth regarding the Qur'an through a comparative study. This research is a qualitative research that combines three consecutive methods, namely exploration, explanation, and description-analysis. The result of this study is that although the three orientalists use the same methodology, each orientalist has a different conclusion due to differences in interpretation among the three. In the historical-critical study of the Qur'an, the difference in conclusions between Geiger, Noldeke, and Neuwirth occurs because of the difference in their views of the “blind spot” that causes similarities between the Qur'an and the Bible. Geiger argues that this shows Muhammad's adoption of a unified Arab society. Noldeke sees the difference due to Muhammad's ignorance of valid information, because Muhammad only got oral information and did not refer to the Bible as a primary reference. Meanwhile, Neuwirth argues that this difference actually shows the form of interaction between the Qur'an and the Bible.
INTEGRASI SAINS DALAM TAFSIR AL-QUR’AN: TELAAH ATAS PENDEKATAN SAINTIFIK TAFSIR SAMUDERA AL-FATIHAH Bilhaq, M. Agus Muhtadi; Nur, Zunaidi
Dar el-Ilmi : Jurnal Studi Keagamaan, Pendidikan dan Humaniora Vol 12 No 2 (2025): Oktober-Maret
Publisher : Fakultas Agama Islam Universitas Islam Darul 'Ulum Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52166/darelilmi.v12i2.11349

Abstract

The scientific approach to the Quran has been a subject of debate among muslim scholars, including in Indonesia. Some view it as a form of appreciation for the scientific verses in the Quran, while others criticize this approach for relying on relative scientific theories in interpreting the Quran. In this regard, Samudera Al-Fatihah by Bey Arifin (1968) is an interesting example because it relates the interpretation of Surah Al-Fatihah to various modern scientific findings, particularly in understanding the term al-‘alamin as the macrocosm and microcosm. Therefore, this article aims to analyze Bey Arifin’s scientific approach in his interpretation of Samudera Al-Fatihah and assess the relevance of the scientific theories he uses to the latest developments in science. The method used in this study is qualitative in the form of library research, using content analysis as the data analysis method. The results of the study show that Samudera Al-Fatihah integrates various concepts of modern science, such as astronomy, biology, and physics, in explaining the term al-‘alamin. This interpretation not only demonstrates the synergy between revelation and reason but also makes an early contribution to introducing a scientific approach within the Indonesian tradition of Quranic exegesis. Although the scientific theories employed are not immune to criticism regarding their relevance to the times, the Samudera Al-Fatihah remains one of the interpretations that pioneered the use of a new approach in understanding Quranic verses through science.
Co-Authors 'Azima, Muhammad Fauzhan Azima, Muhammad Fauzhan Iballa, Dona Kahfi Ma M. Agus Muhtadi Bilhaq