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Authority, Culture, and Sexuality in the Polygamy of Madurese Ulamas Afandi, Moh.; Ramdlany, Ahmad Agus; Fauza, Nilna; Ula, Siti Khoirotul; Ubaidillah, Mohammad Farah
AHKAM : Jurnal Ilmu Syariah Vol 24, No 1 (2024)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v24i1.36237

Generally, polygamy among Madurese Ulama is carried out arbitrarily and secretly, resulting in suffering and significant discrimination against women. However, in specific instances, certain Madurese Ulama exhibit unique behaviors in constructing polygamous families, fostering comfort and harmony within their households. This research investigates the practice of polygamy among the ulama of Madurese and the influencing factors behind such practices. Employing a qualitative method, primary data sources comprise three polygamous families led by Madurese Ulama, each demonstrating distinctiveness in managing their polygamous households. The findings of this study conclude the existence of two models of polygamy practiced by Madurese Ulama, including polygamy initiated by the husband's desire with consent from the wives and initiated by the wives with consent from the husband. The practice of polygamy among Madurese Ulama is influenced by factors such as sexual needs, the authority held by these Ulama, and the devout religious culture of Madurese society, which tends to venerate Madurese Ulama excessively. Abstrak: Pada umumnya poligami ulama Madura dilakukan secara sewenang-wenang dan siri (tidak dicatat oleh negara), yang mendatangkan penderitaaan dan diskriminasi yang sangat merugikan perempuan. Sebaliknya dalam fenomena tertentu, terdapat ulama Madura yang memiliki perilaku unik dalam membangun keluarga poligami sehingga mendatangkan kenyamanan dan keharmonisan dalam rumah tangga. Penelitian ini menelaah praktik poligami yang dilakukan oleh ulama Madura dan faktor yang mempengaruhi poligami tersebut. Penelitian ini menggunakan metode kualitatif dengan sumber data primernya adalah tiga keluarga ulama Madura yang memiliki keunikan dalam membagun rumah tangga poligamis. Hasil penelitian ini menyimpulkan bahwa terdapat dua model poligami yang dilakukan oleh ulama Madura, yaitu poligami yang dilakukan atas kehendak suami dengan persetujuan para istri dan poligami yang dilakukan atas inisiatif para istri dengan mendapatkan persetujuan suami. Poligami ulama Madura dipengaruhi oleh faktor kebutuhan seksual dan otoritas ulama Madura, serta budaya hidup masyarakat Madura yang taat beragama dan cenderung berlebihan dalam mengkultus ulamanya.

Exploring Promoting Paid Polygamy Mentoring on Social Media: Between Piety, Ideologization, and Economic Purpose Ula, Siti Khoirotul
International Journal of Islamic Thought and Humanities Vol. 3 No. 2 (2024): International Journal of Islamic Thought and Humanities
Publisher : Sekolah Tinggi Agama Islam Taruna Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54298/ijith.v3i2.408

The promotion of polygamy mentoring began in 2017 by several polygamy practitioners as an Islamic lifestyle among the urban middle class. This movement goes hand in hand with the hijrah movement, which is also increasingly popular among them. Polygamy is even openly promoted through high-cost mentoring courses. Starting from tens to hundreds of millions of rupiah. This article presents a qualitative research that employs the netnography method to investigate the promotion of paid polygamy mentoring on social media by Dauroh Poligami Indonesia (DPI), Forum Poligami Indonesia (FPI), and Private Mentor Coach Hafidin. This article aims to explore the goals and motives behind the promotion of paid polygamy mentoring conducted by the mentors. By observing their posts on social media and conducting interviews, this research found that the practice of promoting paid polygamy mentoring, which is a form of religious commodification, has several purposes for the mentors: fulfilling religious commandments (piety), increasing offspring and strengthening the power of Islam as well as engaging in jihad fi sabilillah (ideological goals), and achieving material gain (economic purposes). The author argues that the practice of religious commodification is not always aimed solely at generating economic profit, but in some cases also serves ideological and pious purposes. This research also corrects the studies by Ahmadi, Hasan, and Fealy, who argue that the practice of religious commodification is solely economically motivated. Based on this research case, the ideological and theological motives are also found in the practice of promoting paid polygamy mentoring on social media.

Authority, Culture, and Sexuality in the Polygamy of Madurese Ulamas Afandi, Moh.; Ramdlany, Ahmad Agus; Fauza, Nilna; Ula, Siti Khoirotul; Ubaidillah, Mohammad Farah
AHKAM : Jurnal Ilmu Syariah Vol. 24 No. 1 (2024)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v24i1.36237

Generally, polygamy among Madurese Ulama is carried out arbitrarily and secretly, resulting in suffering and significant discrimination against women. However, in specific instances, certain Madurese Ulama exhibit unique behaviors in constructing polygamous families, fostering comfort and harmony within their households. This research investigates the practice of polygamy among the ulama of Madurese and the influencing factors behind such practices. Employing a qualitative method, primary data sources comprise three polygamous families led by Madurese Ulama, each demonstrating distinctiveness in managing their polygamous households. The findings of this study conclude the existence of two models of polygamy practiced by Madurese Ulama, including polygamy initiated by the husband's desire with consent from the wives and initiated by the wives with consent from the husband. The practice of polygamy among Madurese Ulama is influenced by factors such as sexual needs, the authority held by these Ulama, and the devout religious culture of Madurese society, which tends to venerate Madurese Ulama excessively. Abstrak: Pada umumnya poligami ulama Madura dilakukan secara sewenang-wenang dan siri (tidak dicatat oleh negara), yang mendatangkan penderitaaan dan diskriminasi yang sangat merugikan perempuan. Sebaliknya dalam fenomena tertentu, terdapat ulama Madura yang memiliki perilaku unik dalam membangun keluarga poligami sehingga mendatangkan kenyamanan dan keharmonisan dalam rumah tangga. Penelitian ini menelaah praktik poligami yang dilakukan oleh ulama Madura dan faktor yang mempengaruhi poligami tersebut. Penelitian ini menggunakan metode kualitatif dengan sumber data primernya adalah tiga keluarga ulama Madura yang memiliki keunikan dalam membagun rumah tangga poligamis. Hasil penelitian ini menyimpulkan bahwa terdapat dua model poligami yang dilakukan oleh ulama Madura, yaitu poligami yang dilakukan atas kehendak suami dengan persetujuan para istri dan poligami yang dilakukan atas inisiatif para istri dengan mendapatkan persetujuan suami. Poligami ulama Madura dipengaruhi oleh faktor kebutuhan seksual dan otoritas ulama Madura, serta budaya hidup masyarakat Madura yang taat beragama dan cenderung berlebihan dalam mengkultus ulamanya.

Nilai-Nilai Toleransi dalam Fiqih Sedekah di Indonesia : Studi terhadap Pemberian Sesaji Pasca Meletusnya Gunung Semeru Ula, Siti Khoirotul; al-Asy’ari, M. Khoirul Hadi
Proceedings of Annual Conference for Muslim Scholars Vol 6 No 1 (2022): AnCoMS, APRIL 2022
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/ancoms.v6i1.464

Recently, we were shocked by a video of a moslem youth kicking “sesaji” that placed around the mountain after the eruption of Semeru. In the video, the young man judged that the root of all natural disasters, including the eruption of Semeru, was the many “shirk” practiced which made Allah swt angry. Furthermore, this article is a fiqh research that will explain how the position of "sesaji" in the perspective of fiqh “sedekah” in Indonesia. In this article, the main object of this study is the event of giving “Sesaji” after the eruption of Semeru by the Moslems there. As a fiqh research, of course the explanation that will be explained in this article is how fiqh sedekah reads these activities which the sedekah itself is one of the teachings of Islam which has a high meaning and value of tolerance for the others. Fiqh sedekah in the context of religiousities in Indonesia is very flexible and relevant to the context of a multicultural society. Based on the data obtained from informants regarding the origin of this "sesaji", it was concluded that the sesaji were given by moslems intended to reject bala’ while avoiding the anger of the jinn. The local community considers that "sesaji" can be a means to ask permission from God Almighty so that the genie is not angry, because the genie is also a creature of God. The "sesaji" are placed around the mountain after the eruption of Semeru to be eaten by birds and other animals and are not intended for alms to humans. In the event of giving sesaji, the values of tolerance towards fellow creatures of God, both to humans and other creatures, which are included in the fiqh sedekah are contained in the activity of giving sesaji after the eruption of Semeru.

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