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ISLAM MASADE DI DESA LENGANENG KECAMATAN TABUKAN UTARA KABUPATEN KEPULAUAN SANGIHE Lahindah, Patur Rahman; Kusen, Albert W. S.; Sandiah, Nasrun
HOLISTIK, Journal Of Social and Culture HOLISTIK, Tahun XI No. 21 / Januari - Juli 2018
Publisher : Universitas Sam Ratulangi

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The combination Islamic beliefs and and local culture bring a distinctive image to every local religions especially in the practice of religious different in general from religion. Local community believe a function of religion or faith it is guide human life to obtain safety in the world and safety after the day of death. Claims astray and run of teachings of surely not new things in the life of the community proselyte local were not been recognized but it who is frequently in listen, but this does not cause inharmonious a relationship religious communities, like local religion who was in the area Sangihe called Islam Masade.Local religion this survives and still have a good place in the liver the Sangihe community especially the community in Lenganeng village. About the labeling a bad name to Muslims used by Islam Tua until now theological debate between Islam religions has not been discharged. Islam Masade own believe that an oral tradition or transformation followers of teaching was the doctrine left by an ancestor and verbally hereditary and must be kept. This is what make Islam Masade to be unique.The purity of the truth that applied in life of religion and participate in community events make that they exist and are still survive until now without causing conflict between groups often occurring in other regions. Until now government programs to straighten out the teachings of Islam Masade return to Islamic teachings surely did not work. Because of customary and ways of Islam Masade have viscous are both rooted in every society. Nevertheless, a relationship with Islamic mass organizations in Kecamatan Tabukan Utara established.Â Keywords: teaching, religion, disciple

KEHIDUPAN JALAN RODA KOTA MANADO Ginano, Anugerah B. R.; Kusen, Albert W. S.; Mawara, Jetty E. T.
HOLISTIK, Journal Of Social and Culture HOLISTIK, Tahun XI No. 21 / Januari - Juli 2018
Publisher : Universitas Sam Ratulangi

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Waroeng coffee is places that are specially serving coffee as a main, and offers of another menu. In Manado City there are various locations that serve as a place of drinking coffee, either served up with modern ways as in mall that many of the right now, as starbucks, coffee bean & tea leaf, and excelso, the majority of urban visitor are people that has established the condition of the economy. In addition in places is simple, like in Kecamatan Sario, Sam Ratulangi Street, including also in the area of the Jalan Roda.Jalan Roda not only has become a location for of drinking coffee, their actions but also the location of hang-out. They come not only ways to provide stroking each other, look arround, meet old the friend, but some of them to the discussion, to set up in business, from playing the chess and enjoying delights as special meal of Manado.Activities occurring in Jalan Roda that at this point has been a center for meeting by a government official, entrepreneurs, activists, students, and artist which the in it increase regional income in the field of economy so the Jalan Roda by a government Manado City, used as a culinary tourist destination able to provide employment opportunities.Â Keywords: coffee, drinking, culinaryÂ

KETERLIBATAN PEREMPUAN DALAM LEMBAGA LEGISLATIF TAHUN 2014-2019 (STUDI KASUS KABUPATEN HALMAHERA UTARA) Gorahe, Muhammad Guntur Hi Latif; Kusen, Albert W. S.; Pratiknjo, Maria Heny
HOLISTIK, Journal Of Social and Culture HOLISTIK, Tahun XI No. 21A / Januari - Juni 2018
Publisher : Universitas Sam Ratulangi

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The presence of women in Indonesia's political stage, both in the general election national (pemilu) or regional head election (pemilukada) in areas the more looks real. The presence of the figure of the woman could not be denied to have the political dynamics of the coloring. The presence of women in politics in these areas can be described as a new phenomenon, along with the current of democratization that is increasingly strengthened up to these areas. This phenomenon is a tendency that continues to strengthen as a result of the continuing rise of movement and demands, as well as the widespread awareness about gender equality.In the reality of the political situation in North Halmahera are generally women are indeed seen late in his involvement in politics. Stigma-the stigma that women are always in the position of domestic (household) is considered as one of the things that result in women's late start in getting involved in politics. The cultural stigma of this kind brings access to the weakening of the political rights of women in the decision making of strategic-oriented women's interests itself in particular and the public interest. In addition to the reality of cultural stigma that woke up. The factual reality of the domination of men in the institutions of DPRD, were also influential significantly against the weak participation of women in public decision-making processes.North Halmahera has many women active in various areas of life good social, economic or political. Even work that already dozens of years ago only fitting is done by men, currently the work already performed the women of North Halmahera, including grunt work though for example stone, miners and others.When the women who get involved in running as a member of DPRD in North Halmahera Regency there is still a view be r current swell about the struggle to grab the seats of the legislature is expensive. The campaign to the community as well as the political cost that must be removed to a succession of winning elections is not cheap. This is what being a fairly influential factor towards the involvement of women in politics.Keywords: women, participation, political

PADAT KARYA SEBAGAI KONTRIBUSI KEHIDUPAN MASYARAKAT PADA PENGGUNAAN DANA DESA (Studi Kasus Desa Kaneyan Kecamatan Tareran Kabupaten Minahasa Selatan) Manembu, Roni Ritonga; Kusen, Albert W. S.; Deeng, Djefry
HOLISTIK, Journal Of Social and Culture Vol. 12 No. 2/April-Juni 2019
Publisher : Universitas Sam Ratulangi

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The problem of unemployment and poverty is a crucial problem for a village, at the micro level, development (modernization) has encouraged the social mobilization of the villagers. However, a number of goals in social mobilization did not occur evenly. The development itself turned out to not be a solid foundation for social transformation, even the results of village development in the present era did not show sustainability, or even tended to experience roads in place (involution). Various government assistance programs that flow to the villages have not significantly been able to lift the livelihoods of village people, fight village poverty, prevent urbanization, and provide employment and others. What happened was the dependence, conservatism and pragmatism of villagers on government assistance.The government, through the Coordinating Minister for Human Development and Culture, provides advice to focus on labor-intensive sectors. One labor intensive program is an infrastructure project, which includes roads and bridges involving local communities. Basically, labor intensive is a work based on the utilization of available labor (in large quantities) and project development activities that use more human power compared to capital or machinery. This is solely for the sake of opening jobs, while increasing the welfare and purchasing power of the people. To support the acceleration of poverty alleviation and reduce unemployment in rural areas.Based on the results of research and observations, cash for work programs that use the Village Fund, where a project in Kaneyan village is carried out in a self-managed manner and project workers are paid daily or weekly. Thus, the Village Fund is not only used to buy infrastructure materials, but also to pay honorarium for workers involved in the construction itself. The community participation in the development phase 1) Decision-making stage; 2) Implementation stage; 3) Stage of enjoying the results; 4) Evaluation Phase;Keywords: Labor Solidarity, Participation, Village Funds

PERSEPSI SAKIT DAN SISTEM PENGOBATAN TRADISIONAL DAN MODERN PADA ORANG AMUNGME (STUDI KASUS DI KECAMATAN ALAMA KABUPATEN MIMIKA) Amisim, Anius; Kusen, Albert W. S.; Mamosey, Welly E.
HOLISTIK, Journal Of Social and Culture Vol. 13 No. 1 / Januari - Maret 2020
Publisher : Universitas Sam Ratulangi

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Basically everyone has the right to live prosperous living and inner, dwelling, gaining a healthy living environment and deserve health care. Healthcare services such as hospitals, clinics, health centers and others are comprehensive health services ranging from preventive, curative, promotive, and rehabilitative should be able to provide healthcare services without looking at the social status of the community.The Geographical conditions of the Alama district are far from the facilities of a good infrastructure. To be able to reach modern health facilities in the district city of Timika must use planes. Based on this condition, a lot of preventive and curative health life occurs based on traditional medicine system, and the treatment is there and has been utilized in local area of Amungme before they get acquainted with the modern medicine system. The traditional medicine is also referred to as alternative medicine, generally owned by the society according to their cultural patterns in the form of their original knowledge.Traditional medicine is referred to as a culture in local wisdom that exists in the Amungme peoples and according to their diversity of healthy perception and pain. Then the phenomenon of traditional medicine exists and lives in the form of knowledge, beliefs, values, norms as culture of the people with the culture of the community; And the phenomenon is in the community is confronted by the system of modern medicine medicine introduced by the Government to the citizens.People of Amungme have a source of traditional medicine such as shamans/smart people or with the term Amungme society called Moweme, Tawunamor mame and Inkupin each have the ability to heal pain with traditional treatment systems that are inherited hereditary by the ancestors of the Amungme tribes.Keywords: health, traditional, perception

PERSEPSI SAKIT DAN SISTEM PENGOBATAN TRADISIONAL DAN MODERN PADA ORANG AMUNGME (STUDI KASUS DI KECAMATAN ALAMA KABUPATEN MIMIKA) Amisim, Anius; Kusen, Albert W. S.; Mamosey, Welly E.
HOLISTIK, Journal Of Social and Culture Vol. 13 No. 1 / Januari - Maret 2020
Publisher : Universitas Sam Ratulangi

Show Abstract | Download Original | Original Source | Check in Google Scholar

Basically everyone has the right to live prosperous living and inner, dwelling, gaining a healthy living environment and deserve health care. Healthcare services such as hospitals, clinics, health centers and others are comprehensive health services ranging from preventive, curative, promotive, and rehabilitative should be able to provide healthcare services without looking at the social status of the community.The Based on this condition, a lot of preventive and curative health life occurs based on traditional medicine system, and the treatment is there and has been utilized in local area of Amungme before they get acquainted with the modern medicine system. The traditional medicine is also referred to as alternative medicine, generally owned by the society according to their cultural patterns in the form of their original knowledge.Traditional medicine is referred to as a culture in local wisdom that exists in the Amungme peoples and according to their diversity of healthy perception and pain. Then the phenomenon of traditional medicine exists and lives in the form of knowledge, beliefs, values, norms as culture of the people with the culture of the community; And the phenomenon is in the community is confronted by the system of modern medicine medicine introduced by the Government to the citizens.People of Amungme have a source of traditional medicine such as shamans/smart people or with the term Amungme society called Moweme, Tawunamor mame and Inkupin each have the ability to heal pain with traditional treatment systems that are inherited hereditary by the ancestors of the Amungme tribes.Â Keywords: health, traditional, perception

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