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ISLAM MASADE DI DESA LENGANENG KECAMATAN TABUKAN UTARA KABUPATEN KEPULAUAN SANGIHE Lahindah, Patur Rahman; Kusen, Albert W. S.; Sandiah, Nasrun
HOLISTIK, Journal Of Social and Culture HOLISTIK, Tahun XI No. 21 / Januari - Juli 2018
Publisher : Universitas Sam Ratulangi

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The combination Islamic beliefs and and local culture bring a distinctive image to every local religions especially in the practice of religious different in general from religion. Local community believe a function of religion or faith it is guide human life to obtain safety in the world and safety after the day of death. Claims astray and run of teachings of surely not new things in the life of the community proselyte local were not been recognized but it who is frequently in listen, but this does not cause inharmonious a relationship religious communities, like local religion who was in the area Sangihe called Islam Masade.Local religion this survives and still have a good place in the liver the Sangihe community especially the community in Lenganeng village. About the labeling a bad name to Muslims used by Islam Tua until now theological debate between Islam religions has not been discharged. Islam Masade own believe that an oral tradition or transformation followers of teaching was the doctrine left by an ancestor and verbally hereditary and must be kept. This is what make Islam Masade to be unique.The purity of the truth that applied in life of religion and participate in community events make that they exist and are still survive until now without causing conflict between groups often occurring in other regions. Until now government programs to straighten out the teachings of Islam Masade return to Islamic teachings surely did not work. Because of customary and ways of Islam Masade have viscous are both rooted in every society. Nevertheless, a relationship with Islamic mass organizations in Kecamatan Tabukan Utara established.Â Keywords: teaching, religion, disciple

KEMISKINAN STRUKTURAL DAN HUBUNGAN PATRON KLIEN NELAYAN DI DESA MAITARA KECAMATAN TIDORE UTARA KOTA TIDORE KEPULAUAN Suleman, Akbar; Pratiknjo, Maria Heny; Sandiah, Nasrun
HOLISTIK, Journal Of Social and Culture Vol. 12 No. 2/April-Juni 2019
Publisher : Universitas Sam Ratulangi

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In the social context, the characteristics of the fishing communities vary with the characteristics of the farming community, along with the difference in the characteristics of the resources at hand. Fishermen face access resources that are currently still are open access. Characteristics of resources such as these cause the fishermen must be moving in order to obtain maximum results, so the risk becomes very high. The condition of the resources that are at risk of the fishermen have a hard character, firm, and open.The fishing Maitara can be grouped into several groups of fishermen i.e. that traditional fishing activities of catching fish by using a capture tool that still are simple so bring a limited range that is the marine environment Maitara.With the economic limitations due to uncertainty resulting from the income of fishermen were forced to seek refuge to another person that is the owner of the ship in order to guarantee the sustainability of life. The pattern of the working relationship which is reflected in the relationship between the client-patron and owner laborer fishermen is to guarantee a growing socio-economic communities. The mechanism of this working relationship are dependency, patron (owner fishers) had the capital and capture tool while clients (workers) have the power to run the business of the owner of the boat.Patron-client relationships can drive economic activity because it provides employment for workers of the fishing result in accordance agreement between them so influential in meeting the needs of their life. Keywords: fishermen, patron-client, resources

STRATEGI ADAPTASI PETANI KELAPA DI DESA LELILEF KECAMATAN WEDA TENGAH KABUPATEN HALMAHERA TENGAH Iksan, Awaluddin; Deeng, Djefry; Sandiah, Nasrun
HOLISTIK, Journal Of Social and Culture HOLISTIK, TAHUN XI No. 22 / Juli - Desember 2018
Publisher : Universitas Sam Ratulangi

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In sustaining human life adaptation strategies need to adjust towards the natural environment as well as efforts in meeting the necessities of life. As an agricultural country, Indonesia has huge natural resources, one of which was plant the coconut (cocos nucifera) Palm plant, where the added value which are exploited by the community, can be processed into coconut oil, food and cosmetic ingredients.The villagers live a little Lelilef who opt into the coconut farmers. Some residents prefer the work of others, such as merchants, opened food stalls, shops. Some choose to become miners. It is this opportunity that is viewed by society, they decided to look for another job with the expectation of earning and a better life. But with low skills and education, then a job in the formal sector are difficult to obtain. Be a coconut farmer is a realistic option, however promising, because before the presence of the mines, the community in the village of Lelilef mostly work as farmers. The limitations education makes them have to choose farmed, and became a coconut farmers as the main livelihood for the coconut farmers as has been pursued since ancient compared the work of the other.They adapt and still survived as the coconut farmers is due to the strong emotional bond with the land, land is the root of the formation socio-cultural character of coconut farmers. If the coconut farmers separated from the land will affect his life.Keywords: adaptation, plant, coconut

MODEL KOMUNIKASI ANTAR-TEMAN SEJAWAT Sandiah, Nasrun
HOLISTIK, Journal Of Social and Culture HOLISTIK, Tahun X No. 20 / Juli - Desember 2017
Publisher : Universitas Sam Ratulangi

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Communication processes in educational institutions needs a mutual understanding which could leads to the birth of mutual cooperation between peer groups. This statement drives to the theoretical understanding which not only supports our knowledge about those things, but also could be a stimulant to build practical functions from the foundation of peer communication processes. This article aims to described peer groups communication which been built to support communication processes between students in the internal environment or even in those processes with another schools. Newcombâ€™s model or more popularly called ABX model is a helping tool to facilitate communication processes. A Communication model which rules to describe social relations and keeping social equilibrium, in the other sense have become a medium to defend the relations among peer groups in the internal environment or external schools. This article not only have a theoretical processes but also practical to build a master plan communication between peer students.Keywords: Communication model, peer students, inter-student relation

ADAT PERKAWINAN SUKU BANGSA TOBELO DI DESA LOLEBA KECAMATAN WASILE SELATAN KABUPATEN HALMAHERA TIMUR Taya, Novita Irmawati; Rumampuk, Selvie; Sandiah, Nasrun
HOLISTIK, Journal Of Social and Culture Vol. 14 No. 2 / April - Juni 2021
Publisher : Universitas Sam Ratulangi

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Marriage as one of the life-long stages of an individual's life in anthropology is often called stages along the life cycle or for example infancy, weaning, childhood, adolescence, puberty, post-marital periods, pregnancy, old age and so on. In times of transition, the time of the individualâ€™s switches from one level of life to another, usually a feast or ceremony is celebrated during the transition.Marriage has social functions, such as when preparing for the implementation of the wedding procession, requiring the help of others to strengthen public relations through mutual assistance. Marriage can also unite two or more cultures. Because there is no prohibition in the implementation of different ethnic marriages, by the state.Loleba community is one of the communities that has various forms of culture, both dances, regional music, local languages, and traditional wedding activities. Tobelo traditional wedding ceremony and most of the culture is the result of the copyrighted work of their ancestors who come from Halmahera and is one of the traditions that have meanings that are very valuable for social life.The indigenous community of Tobelo tribe who have long settled and live in Loleba Village East Halmahera still maintain Mohoka tradition in their wedding culture. In this Mohoka tradition there are several values contained in it, which the value has a meaning that describes the daily life of the Tobelo people in Loleba Village East Halmahera, the values contained in the cultural activities and customary practices of Mohoka tradition, namely: religious values, cultural values, social values, personality values and the value of knowledge.Keywords: marriage, tradition, ceremony

UPACARA FASUGAL (MENJEMPUT MENANTU) DI DESA WERE KECAMATAN WEDA KABUPATEN HALMAHERA TENGAH Sofyan, Yusman; Sandiah, Nasrun; Mulianti, Titiek
HOLISTIK, Journal Of Social and Culture Vol. 14 No. 4 / Oktober - Desember 2021
Publisher : Universitas Sam Ratulangi

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Customary marriage in various environments of Indonesian society is very different, this is due to differences in customs and forms carried out in each community environment that has its own ways of marriage. Customs related to marriage ceremonies, especially ceremonies after marriage are also carried out in some areas in North Maluku.The ceremony after the marriage contract in were Village of Weda Subdistrict called the fasugal ceremony (picking up the son-in-law). Fasugal ceremony is a follow-up process of the wedding ceremony carried out by the groom's family at the time of welcoming the arrival of the daughter-in-law.Departing from the philosophy of the gamrange community, which is the source of customs and reflects religious and cultural values in the social life of the community. The implementation of the basic value of fagogoru is a form of foothold glorifying the son-in-law carried out at the fasugal ceremony, as an embodiment of appreciation among fellow human beings.Cultural values in the implementation of fasugal ceremonies manifest a close sense of brotherhood for fellow human beings, in addition to maintaining local wisdom. Changes in life are inevitable. As a concrete step to face the many threats and influences of such rapid changing times on local culture, there must be synergy and good cooperation between the government, schools and communities, to preserve and maintain cultural values and customs at fasugal ceremoniesKeywords: marriage, local culture, changes

Pemberdayaan Keluarga Melalui Pelatihan Pembuatan Teh Daun Kelor Bagi Masyarakat Desa Sea Mitra Kecamatan Pineleng Kabupaten Minahasa Niode, Burhan; Sandiah, Nasrun
The Studies of Social Sciences Vol 4, No 1 (2022): The Studies of Social Sciences
Publisher : Universitas Sam Ratulangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35801/tsss.2022.4.1.36204

Sea Mitra Village is one of the villages located in Pineleng District, Minahasa Regency. The results of observations show that in the yards of the houses of the people of Sea Mitra Village, many Moringa trees are found which are limited to being used as barriers to the yard of the house. In order to develop public knowledge about the efficacy of herbal plants and the development of family economic businesses, community empowerment activities were carried out in the form of training in making Moringa leaf tea. This training uses the method of discussion and demonstration plot (demplot). The results of the training showed that the participants really understood the content and efficacy of Moringa leaves for health because of the 20 participants, 95% very understanding of the material provided, and 5% quite understood the material provided. In addition, the participants understood the making of Moringa leaf tea. This was obtained through observations by the facilitator on the enthusiasm and work results of the participants. Keywords: moringa leaf tea; family empowerment; villagersAbstrakDesa Sea Mitra merupakan salah satu desa yang berada di Kecamatan Pineleng Kabupaten Minahasa. Hasil observasi menunjukan bahwa di pekarang-pekarang rumah dari masyarakat Desa Sea Mitra banyak ditemui pohon kelor yang terbatas dijadikan pembatas halalaman rumah. Guna mengembangkan pengetahuan masyarakat tentang khasiat tanaman herbal serta pengembangan usaha ekonomi keluarga maka dilaksanakanlah kegiatan pemberdayaan msyarakat berupa pelatihan pembuatan teh daun kelor. Pelatihan ini menggunakan metode ceramah, diskusi dan demonstrasi plot (demplot). Hasil pelatihan menunjukan bahwa para peserta sangat memahami kandungan dan khasiat dari daun kelor untuk kesehatan karena dari 20 peserta terdapat 95% sangat memahami materi yang diberikan, serta 5% cukup memahami materi yang diberikan. Disamping itu, para peserta memahami pembuatan teh daun kelor. Hal ini diperoleh melalui pengamatan oleh fasilitator terhadap antusiasme dan hasil kerja dari peserta.Kata kunci: teh daun kelor; pemberdayaan keluarga; masyarakat desa

SAGU : PANGAN LOKAL MASYARAKAT PADA MASA PANDEMI COVID-19 DI KOTA TIDORE KEPULAUAN Ansar, Hafiz; Pratiknjo, Maria Heny; Sandiah, Nasrun
HOLISTIK, Journal Of Social and Culture Vol. 14 No. 4 / Oktober - Desember 2021
Publisher : Universitas Sam Ratulangi

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The availability of local food Tidore during the coronavirus pandemic (Covid-19) has become a need that many citizens are looking for in an effort to maintain the cultural life of indigenous peoples in eastern Indonesia. Various local foods owned by Tidore nature that has food wealth such as sago, sweet potatoes, taro, cassava (kasbi) and various types of vegetables are the most reliable daily staples of the citizens.During the Covid-19 Pandemic there were symptoms that the shift in consumption of staple foods again switched from rice to sago caused by the food crisis, especially rice followed by the implementation of a policy of restricting access in and out of an area. The lack of rice imports that occurred during the Covid-19 pandemic made many people switch to eating sago which culturally has been a staple food for a long time in the islands of Tidore City. This makes it an increase and becomes an alternative to staple foods during pandemics.Efforts to disinging food to overcome the problem of dependence on one basic food only. For example, by processing yam into various forms that have a special taste and long shelf life. One of the processed forms of yam in North Maluku is cassava starch (sagu kasbi) or sago cake (sagu lempeng) model derived from cassava.Keywords: Sago, food, pandemic covid-19

EXPLORING AND DEVELOPING LOCAL WISDOM IN RELATION TO MARINE CONSERVATION IN THE BUNAKEN NATIONAL MARINE PARK Pratiknjo, Maria Heny; Mambo, Rully; Sandiah, Nasrun
JOURNAL OF HUMANITIES, SOCIAL SCIENCES AND BUSINESS Vol. 3 No. 1 (2023): NOVEMBER
Publisher : Transpublika Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55047/jhssb.v3i1.798

The environment is a global concern, including within Bunaken National Park. Safeguarding biodiversity is crucial for sustainable use. However, conservation efforts still face challenges. A significant threat to forest ecosystems is illegal logging, fragmentation, and forest conversion. This study aims to comprehend the local wisdom of the Bunaken National Park community concerning marine conservation. The study employs a qualitative research method with an ecological anthropology approach. Data were collected by means of interviews, observations, and document analysis from local communities. The findings reveal several significant points: Firstly, the community actively engages in the marine conservation process through a participatory approach. Despite the initial clash of interests between fishermen and the national park management, a mutual understanding was eventually reached regarding marine protection zones, encompassing core and utilization zones. Secondly, religious leaders wield a pivotal role in conservation endeavors. They interact with formal leaders and the community during worship, encouraging marine environment protection and community involvement in trash cleanup and preservation of mangrove trees. Thirdly, local wisdom, knowledge, and values persist in people's daily lives. Despite the religious shift from traditional beliefs to Christianity and Islam, certain values endure, such as the correlation between celestial bodies (moon and stars) and agricultural and fishing activities. Fourthly, the Navy contributes to marine conservation by offering close supervision, influencing changes in the mindset and behavior of the neighboring community to safeguard mangrove forests and marine habitats while diminishing the risk of wave-related disasters during high tides.

The Role of Government and Local Communities in Sustainable Tourism Development through the Tourism Village Concept Applied in Tomohon City Kumayas, Neni; Deeng, Djefry; Sandiah, Nasrun
Dinasti International Journal of Education Management And Social Science Vol. 6 No. 3 (2025): Dinasti International Journal of Education Management and Social Science (Febru
Publisher : Dinasti Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38035/dijemss.v6i3.3954

Sustainable tourism development in Tomohon City, a prominent destination in North Sulawesi, faces challenges such as limited infrastructure, suboptimal community participation, and fragmented environmental management. This study examines the roles of the government and local communities in supporting sustainable tourism through the tourism village concept. The research employs a qualitative case study method, focusing on five urban villages in Tomohon City with significant tourism potential and community involvement. Data collection involved in-depth interviews with government officials, tourism actors, and local communities, as well as field observations and document analysis of tourism policies and programs. Data were analyzed through reduction, presentation, and conclusion drawing. Findings reveal the government plays a strategic role in policy formulation, community empowerment, and infrastructure development, but implementation is hindered by budget limitations and inter-agency coordination. Local communities contribute through culture- and environment-based tourism management, such as homestays, handicrafts, and tradition preservation. Participation increases with support from government or NGOs but remains uneven. Synergies between stakeholders are observed in tourism training, cultural festivals, and environmental initiatives, yet require enhanced communication and systematic empowerment. This study concludes that sustainable tourism village development in Tomohon City relies on synergistic collaboration, inclusive policies, and active community participation to serve as a model for other regions.

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