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Jetty E. T. Mawara
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UNGKAPAN BAHASA YANG BERMAKNA BUDAYA DALAM SISTEM BERCOCOK TANAM PADI SUB-ETNIK TONTEMBOAN Mawara, Jetty E. T.
HOLISTIK, Journal Of Social and Culture HOLISTIK, Tahun IV No. 08 / Juli - Desember 2011
Publisher : Universitas Sam Ratulangi

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Abstract

From regional and its user point of view, Tontemboan language is the largest among the other vernacular languages in Minahasa. In practice, as the other vernacular languages, it is less frequently used, due to the progress of the community and of the  propagation of Melayu Manado. The younger generation less and less speaks the language using Bahasa Indonesia for daily communication. Many expression denoting cultural value are found in the language. This cultural value may disappear when the language is not practiced anymore. One way to preserve this cultural value is by doing this kind of research. The  outcomes of the research are as the following: there are 6 step in the rice cultivation, i.e. (1) opening the land, (2) selecting the seed, (3) planting the seedling, (4) nursing the plant, (5) to crop, (6) making use of the crop.There are 40 expressions denoting cultural meaning which influence the way of thinking, i.e. appreciating time, working hard, helping each other, working together. The conclusion of the research is that through systematic steps, the Tontemboan farmers systematically work step by step, taking care of the land and plant, and have a plan to make use of their crop, meaning having a futurological view. Keywords : cultural, language, Tontemboan
KEHIDUPAN JALAN RODA KOTA MANADO Ginano, Anugerah B. R.; Kusen, Albert W. S.; Mawara, Jetty E. T.
HOLISTIK, Journal Of Social and Culture HOLISTIK, Tahun XI No. 21 / Januari - Juli 2018
Publisher : Universitas Sam Ratulangi

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Waroeng coffee is places that are specially serving coffee as a main, and offers of another menu. In Manado City there are various locations that serve as a place of drinking coffee, either served up with modern ways as in mall that many of the right now, as starbucks, coffee bean & tea leaf, and excelso, the majority of urban visitor are people that has established the condition of the economy. In addition in places is simple, like in Kecamatan Sario, Sam Ratulangi Street, including also in the area of the Jalan Roda.Jalan Roda not only has become a location for of drinking coffee, their actions but also the location of hang-out. They come not only ways to provide stroking each other, look arround, meet old the friend, but some of them to the discussion, to set up in business, from playing the chess and enjoying delights as special meal of Manado.Activities occurring in Jalan Roda that at this point has been a center for meeting by a government official, entrepreneurs, activists, students, and artist which the in it increase regional income in the field of economy so the Jalan Roda by a government Manado City, used as a culinary tourist destination able to provide employment opportunities. Keywords: coffee, drinking, culinary 
RITUAL JERE DALAM SISTEM RELIGI DI KELURAHAN OME KECAMATAN TIDORE UTARA KOTA TIDORE PROPINSI MALUKU UTARA Sofyan, Firdaus; Matheosz, Jenny Nelly; Mawara, Jetty E. T.
HOLISTIK, Journal Of Social and Culture HOLISTIK, Tahun XI No. 21A / Januari - Juni 2018
Publisher : Universitas Sam Ratulangi

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Jereis the building stones of the composition that is believed to have supernatural powers by residents of North Maluku. Ritual Jere is one of the cultural relics of the megalithic heritage (large stone) is still practiced in the life of the community, North Maluku particularly Tidore. In scientific or archaeological Antiquities subsume Jere building site as the phallus. Commemorative site in General is indeed used as one of the media in religious practice for the community supporting the culture. This study uses qualitative methods, so that research can generate descriptive data that is in the form of words, the source data is written and the photos. The results of the data in the form of the words, able to explain existing problems.Jere ritual or sacred tomb is a pilgrimage to the traditions of the societies that have the dual dimension of Ome, namely as a sacred religious ritual full of meaning and as a cultural tradition. The ritual was entirely related to jere tomb of the people who spread the religion of Islam which were sacred, because he has these advantages that cannot be explained with logic. Goals and purpose of ritual execution because of a strong desire to tawasul (convey greetings) to such person as a mediator who is believed to be able to forward your prayer requests to God, due to the proximity of him with God.Keywords : Jere, religious, ritual
PEMBERDAYAAN MASYARAKAT SEBAGAI PROGRAM CSR PT NHM DI DESA BAILENGIT KECAMATAN KAO BARAT KABUPATEN HALMAHERA UTARA (STUDI ANTROPOLOGI PEMBANGUNAN) Goleo, Arnol; Matheosz, Jenny Nelly; Mawara, Jetty E. T.
HOLISTIK, Journal Of Social and Culture Vol. 12 No. 4 / Oktober - Desember 2019
Publisher : Universitas Sam Ratulangi

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The presence of corporate social responsibility Program (CSR) is a company's social response to the environment in various forms of activities. In addition, its activities are not only oriented to physical development, but there are also in non-physical forms for certain territories. One of the focuses of the non-physical activities of CSR is community empowerment. The goal is to have human resources in the company circles can be independent and skilled.CSR Program PT. Nusa Halmahera Mineral commenced since the enactment of limited liability company number 40 year 2007,  where in article 74 paragraph 1 mentions that a limited liability company that conducts business in the field and or is concerned with Natural resources are obliged to carry out social and environmental responsibilities. Because the purpose of the company in running the business world is not merely pursuing profits or profits only. However, it embodies the welfare of the mining circle community, especially those in the West Kao. Therefore, the CSR program of PT. Nusa Halmahera Mineral is a manifestation of corporate concern to the surrounding environment, while also contributing to the economic development of the Community continually.Community Empowerment undertaken By PT. Nusa Halmahera Mineral through CSR Program is an obligation that must be done by the company for the benefit of the community, but in reality until now The CSR program has not run as it should. Many of the CSR programs do not precisely target the eventual lack of benefits gained by the community. Keywords: human resources, responsibility, company
KEPEMIMPINAN KEPALA SUKU PADA SUKU LANI DI DESA YOWO DISTRIK KEMBU KABUPATEN TOLIKARA Enembe, Yoiles; Deeng, Djefry; Mawara, Jetty E. T.
HOLISTIK, Journal Of Social and Culture HOLISTIK, Tahun XI No. 21A / Januari - Juni 2018
Publisher : Universitas Sam Ratulangi

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People are associated with one another and environment. Lifelike clusters of both the large and small group. The relationship pattern give birth to the concept of leadership. Leadership is needed by man for set and take care of the dynamics of community itself.In some rural communities, in addition to government leadership formal kind the village head, too to know the leadership of informal or leadership is not official. Even though called leadership is not official, but sometimes in his leadership is a big influence or stronger in society than formal leader.Methods used in this research namely qualitative descriptive. The qualitative method as procedure research that yields data in the form of descriptive of words written or spoken of other people and of observable behavior.Change or shifts more is visible on several institutions culture, like the, livelihoods, art, language caused by the contact with culture outside. Change or shifts in a systems and the role in leadership, this seen when held discussions and interviews with some high-profile figures in society, no openness full and maintain the certain information that should not be known by clan other.Unity live which is in a bond kinship in the form of each clan, but by the dutch government then combined (rivers with and the bottom) into one community. So the leadership on the head clan reduced but in fact located Lani leadership. Keywords : leadership, tribe, clan
STRATEGI PSK DALAM MENGGUNAKAN MEDIA SOSIAL DI KOTA MANADO Ratu, Melinda; Mamosey, Welly E.; Mawara, Jetty E. T.
HOLISTIK, Journal Of Social and Culture Vol. 13 No. 1 / Januari - Maret 2020
Publisher : Universitas Sam Ratulangi

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The development of information technology in Indonesia is very fast including the internet turned out to have a great impact on the whole life. The development of technology that makes many people use this technology to make buy and sell transactions. It is not strange considering the growing number of Internet users can be the potential to be entered by business people anywhere and anytime.Technology, the Internet, and prostitution are three things that are intertwined. Advances in communication and Internet technology allow one to quickly get to the information. Prostitution also does not blind technology and participates in the development of the era so that prostitution becomes increasingly diverse and sophisticated. These two apps are often used by the (prostituted online) Michat and also the Facebook.In finding customers using Facebook relies heavily on the Group Admins who act as pimp, Michat is very easy to find a customer because in search of friends or customers can use the location feature.A commercial Sex worker transaction place that uses social media in search of customers such as at boarding house and hotels. The development of technology in particular social media chats as one technology has influenced and then changed the interaction pattern between sex workers and prospective consumers.  The use of necessary media for prostitution is one of culture lag or cultural deterioration, because it makes use of technology is not as it should be. Sex workers who use social media have described social change in prostitution. Keywords: prostitute, application, social media
KEHIDUPAN SOSIAL EKONOMI TUKANG OJEK DI KECAMATAN MADIDIR KOTA BITUNG Sarimbangun, Oslan; Mawara, Jetty E. T.; Mulianti, Titiek
HOLISTIK, Journal Of Social and Culture Vol. 13 No. 3 / Juli - September 2020
Publisher : Universitas Sam Ratulangi

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Two-wheeled Vehicles (Ojek), is an informal means of transportation that is needed by the community of Bitung City Madidir subdistrict. The use of motorcycles, to reach places that are difficult to be traversed by four-wheeled vehicles (public transport). To bring people and goods based on agreement between the Users of transportation services (Ojek) and riders. Usually two-wheeled vehicle drivers (Ojek) work in groups and gather at certain points along with the drivers of other two-wheeled vehicles (Ojek). Usually a two-wheel rider called by the name Ojek base or discuss in general is a conventional ojek that is not bound by the company (Independent).Being a Ojek handyman is a choice taken by a number of people despite the income they earn low and unstable but this work they do as a major livelihood that can make money and hope the family economic needs are fulfilled.Economic problems occur in various sectors both formal and informal sectors. The informal sector is currently experiencing problems i.e. two-wheeled transportation or Ojek. The development of technology that facilitates the public to access the transportation services online that makes the base motorcycle taxi driver.In general they also do not have private home and land in the city of Bitung (just contracted, borrowing land, and cost), because most of the motorcycle taxi that is in the city of Bitung comes from villages in the district in North Sulawesi province. Keywords: transportation, informal, livelihood
STRATEGI PSK DALAM MENGGUNAKAN MEDIA SOSIAL DI KOTA MANADO Ratu, Melinda; Mamosey, Welly E.; Mawara, Jetty E. T.
HOLISTIK, Journal Of Social and Culture Vol. 13 No. 1 / Januari - Maret 2020
Publisher : Universitas Sam Ratulangi

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Abstract

The development of information technology in Indonesia is fairly fast including the internet turned out to be a great impact on all aspects. With the development of technology that makes many people use this technology to make buy and sell transactions using the Internet. It is not strange considering the growing number of Internet users can be the potential to be entered by businesses anywhere and when they are. Technology, the Internet, and prostitution are three things that are intertwined. Advances in communication and Internet technology allow one to quickly get to the information. Prostitution also does not blind technology and participates in the development of the era so that prostitution becomes increasingly diverse and sophisticated. These two applications are often used by the Michat application and also the Facebook application. In looking for customers using Facebook relies heavily on the Group admins who act as. Keywords: Prostitute, Application, Social Media
PERKAWINAN ADAT SUKU KAMORO DI TIMIKA PAPUA Mipitapo, Yohanes Yansen; Mawara, Jetty E. T.; Mulianti, Titiek
HOLISTIK, Journal Of Social and Culture Vol. 14 No. 1 / Januari - Maret 2021
Publisher : Universitas Sam Ratulangi

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Kamoro people in Mimika regency of Papua Province have a customary custom in the aspect of marriage that is different from other ethnic groups. Kamoro people have myths that are believed to be the power of supernatural above humans. The myths are passed down through generations in oral form, from their ancestors. One of the most famous myths in the Kamoro is Uwao Nani (komodo). In addition, Kamoro believe that the environment also has supernatural powers, objects that are believed to have powers such as the statue of Mbitoro made of wood. Mbitoro is a spirit that is given shape in the form of a statue. Mbitoro engraved pictures of ancestral community leaders who have died. Traditional ceremonies performed by Kamoro people, have a certain meaning or value. Through the initiation rites of karapao in the lives of Kamoro, seen as a traditional social grouping, each individual begins to recognize his or her identity, i. e. into generations and as members of the local community. Through the initiation rites karapao each boy is ushered into social groups and deified in a number of areas of life, namely religion, socioeconomic, sexuality, health and politics, as well as the imposition by bringing back ancestors and mystical figures who have lived in the past. Keywords: marriage, ceremony, ancestors
TRADISI EHA’A DALAM AKTIVITAS PERTANIAN MASYARAKAT KABUPATEN KEPULAUAN TALAUD (Studi Kasus Masyarakat Desa Bambung) Ulalu, Lucky Winston; Mawara, Jetty E. T.; Deeng, Djefry
HOLISTIK, Journal Of Social and Culture Vol. 14 No. 1 / Januari - Maret 2021
Publisher : Universitas Sam Ratulangi

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Talaud Islands Regency, the majority as coconut farmers, or commonly known as Copra. In the collo daily language Talaud people pronounce the term Mako'e or copra management process is a form of the result of harvesting coconut fruit. The other work they do is fishermen but thus the Talaud community especially the people of Bambung village work more as coconut farmers (copra). The people of Bambung Village there is a tradition called Eha'a, thi stradition that regulates the people of Bambung village how to harvest coconut plants at a time that has been determined by the Eha'a tradition. There are several things that are the belief of the people of Bambung village, among others; The belief of the Bambung villagers in the tradition of Eha'a towards the people who take other people's coconuts for example, the community was given sanctions in the form of being ordered to shout along the village with shouts such as an apology to the indigenous government and to all residents in the village, as well as other sanctions such as ordered, paying fines that had been agreed by the customary rules. Harvest activities carried out by the People of Bambung Village are based on the principle of life that is closely related to social and spiritual values that contain a very deep meaning, namely about the relationship between human beings, nature (environment), and God.Keywords: Eha'a, coconut farmers, tradition
Co-Authors Badjo, Charles Buamonabot, Gussafril Deeng, Djefry Enembe, Yoiles Ginano, Anugerah B. R. Goleo, Arnol Idris, Sri Dewi Kusen, Albert W. S. Mamosey, Welly E. Matheosz, Jenny Nelly Mipitapo, Yohanes Yansen Mulianti, Titiek Pattinama, Axel Jeconiah Ratu, Melinda Rumampuk, Selvie Sarimbangun, Oslan Sofyan, Firdaus Ulalu, Lucky Winston