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All Journal Holistik: Journal For Islamic Social Sciences Dinasti International Journal of Education Management and Social Science
Deeng, Djefry
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STRATEGI ADAPTASI PETANI KELAPA DI DESA LELILEF KECAMATAN WEDA TENGAH KABUPATEN HALMAHERA TENGAH Iksan, Awaluddin; Deeng, Djefry; Sandiah, Nasrun
HOLISTIK, Journal Of Social and Culture HOLISTIK, TAHUN XI No. 22 / Juli - Desember 2018
Publisher : Universitas Sam Ratulangi

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In sustaining human life adaptation strategies need to adjust towards the natural environment as well as efforts in meeting the necessities of life. As an agricultural country, Indonesia has huge natural resources, one of which was plant the coconut (cocos nucifera) Palm plant, where the added value which are exploited by the community, can be processed into coconut oil, food and cosmetic ingredients.The villagers live a little Lelilef who opt into the coconut farmers. Some residents prefer the work of others, such as merchants, opened food stalls, shops. Some choose to become miners. It is this opportunity that is viewed by society, they decided to look for another job with the expectation of earning and a better life. But with low skills and education, then a job in the formal sector are difficult to obtain. Be a coconut farmer is a realistic option, however promising, because before the presence of the mines, the community in the village of Lelilef mostly work as farmers. The limitations education makes them have to choose farmed, and became a coconut farmers as the main livelihood for the coconut farmers as has been pursued since ancient compared the work of the other.They adapt and still survived as the coconut farmers is due to the strong emotional bond with the land, land is the root of the formation socio-cultural character of coconut farmers. If the coconut farmers separated from the land will affect his life.Keywords: adaptation, plant, coconut
UPACARA ADAT PANEN “PADI BARU / BIRA MAHIHAWU” MASYARAKAT SUKU MODOLE DI DESA BAILENGIT KECAMATAN KAO BARAT KABUPATEN HALMAHERA UTARA. (Studi Antropologi) Regel, Hendra; Matheosz, Jenny Nelly; Deeng, Djefry
HOLISTIK, Journal Of Social and Culture Vol. 12 No. 4 / Oktober - Desember 2019
Publisher : Universitas Sam Ratulangi

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These rituals have become a tradition and are part of the daily life of most people because they have been handed down hereditary by their ancestors to the next generation. There are various rituals and traditions to strengthen the existence of the religion adopted by the people; Because of the various traditions related to the life cycle that flourished and became strong when he had been tradition and culture in The Midst of Community Life, where The Essence of his teaching was included In the tradition of society because nobody has no place in community culture.In today's modern era, traditional rice harvesting ceremonies have begun to change. This is because of the strong influence of globalization on the culture of Modole tribe, including in the tradition of new rice harvesting ceremonies. Where, a comparison of the tradition of indigenous rice harvesting ceremonies a new one decade era at the time with this moment is much different. During this time, the tradition of traditional ceremonies was carried out differently from the first; traditionally staged music anddances were rarely performed, starting with modern music.The new rice Harvesting ceremony also has its own meaning in society because through the rice harvesting ceremony as well as an expression of gratitude for the harvest and the abundant blessing will also be created a togetherness, whichTherein there is a sense of caring, respect, giving and loving each other and all this is not detached with the motto of Modole Society namely: O Baliara, o hayanga, o Leleani, o Dora, Deo Hininga which means everyone should be together Care for each other, caring, and loving each other. Keywords: ritual, rice, Harvest
PADAT KARYA SEBAGAI KONTRIBUSI KEHIDUPAN MASYARAKAT PADA PENGGUNAAN DANA DESA (Studi Kasus Desa Kaneyan Kecamatan Tareran Kabupaten Minahasa Selatan) Manembu, Roni Ritonga; Kusen, Albert W. S.; Deeng, Djefry
HOLISTIK, Journal Of Social and Culture Vol. 12 No. 2/April-Juni 2019
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The problem of unemployment and poverty is a crucial problem for a village, at the micro level, development (modernization) has encouraged the social mobilization of the villagers. However, a number of goals in social mobilization did not occur evenly. The development itself turned out to not be a solid foundation for social transformation, even the results of village development in the present era did not show sustainability, or even tended to experience roads in place (involution). Various government assistance programs that flow to the villages have not significantly been able to lift the livelihoods of village people, fight village poverty, prevent urbanization, and provide employment and others. What happened was the dependence, conservatism and pragmatism of villagers on government assistance.The government, through the Coordinating Minister for Human Development and Culture, provides advice to focus on labor-intensive sectors. One labor intensive program is an infrastructure project, which includes roads and bridges involving local communities. Basically, labor intensive is a work based on the utilization of available labor (in large quantities) and project development activities that use more human power compared to capital or machinery. This is solely for the sake of opening jobs, while increasing the welfare and purchasing power of the people. To support the acceleration of poverty alleviation and reduce unemployment in rural areas.Based on the results of research and observations, cash for work programs that use the Village Fund, where a project in Kaneyan village is carried out in a self-managed manner and project workers are paid daily or weekly. Thus, the Village Fund is not only used to buy infrastructure materials, but also to pay honorarium for workers involved in the construction itself. The community participation in the development phase 1) Decision-making stage; 2) Implementation stage; 3) Stage of enjoying the results; 4) Evaluation Phase;Keywords: Labor Solidarity, Participation, Village Funds
AKTIVITAS GOTONG-ROYONG DALAM MEMBANGUN RUMAH (TI’AYO) PADA MASYARAKAT DESA MOLIBAGU KECAMATAN BOLAANG UKI KABUPATEN BOLAANG MONGONDOW SELATAN Tindo'o, Asman; Deeng, Djefry; Mulianti, Titiek
HOLISTIK, Journal Of Social and Culture HOLISTIK, Tahun XI No. 21 / Januari - Juli 2018
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Indonesians since is always been familiar with mutual cooperation activity, because basically the consisted community of humans intercourse with different interests in a certain life to achieve common aims in the work. The value of the activity of groups namely solidarity mutual cooperation attitude of people consider important the joint activity, loyalty group to perform a certain work by common interests or to members of the population. While a norm in mutual cooperation embodied in rules to obey and wanted to be involved in it. Indonesia community has the mention of the term mutual cooperation different. The Java community known with the spirit of holo pis kuntul baris; to the Maluku community known as pela gandhong; to the Tapanuli community known term dalihan-nan-tolu. While in Minahasa known with the term Mapalus, in Bolaang Mongondow called with the term Pogogutat and in Gorontalo known with the term Ambu. Mutual cooperation known the community in Molibagu Village Bolaang Uki Subdistrict South Bolaang Mongondow Regencies as ti’ayo. Help one another or ti’ayo in social activities building a house has been there from the first and it was attached to the Molibagu community. Until now ti’ayo come on still attached in the Molibagu community life, due to the existence of ti’ayo has become a sense of identity activities related to the community in terms of social, cultural and religious. The Molibagu community profoundly believe that everything relating to work can been resolved if it was with ti’ayo.Keywords: mutual cooperation, community, identity
KEPEMIMPINAN KEPALA SUKU PADA SUKU LANI DI DESA YOWO DISTRIK KEMBU KABUPATEN TOLIKARA Enembe, Yoiles; Deeng, Djefry; Mawara, Jetty E. T.
HOLISTIK, Journal Of Social and Culture HOLISTIK, Tahun XI No. 21A / Januari - Juni 2018
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People are associated with one another and environment. Lifelike clusters of both the large and small group. The relationship pattern give birth to the concept of leadership. Leadership is needed by man for set and take care of the dynamics of community itself.In some rural communities, in addition to government leadership formal kind the village head, too to know the leadership of informal or leadership is not official. Even though called leadership is not official, but sometimes in his leadership is a big influence or stronger in society than formal leader.Methods used in this research namely qualitative descriptive. The qualitative method as procedure research that yields data in the form of descriptive of words written or spoken of other people and of observable behavior.Change or shifts more is visible on several institutions culture, like the, livelihoods, art, language caused by the contact with culture outside. Change or shifts in a systems and the role in leadership, this seen when held discussions and interviews with some high-profile figures in society, no openness full and maintain the certain information that should not be known by clan other.Unity live which is in a bond kinship in the form of each clan, but by the dutch government then combined (rivers with and the bottom) into one community. So the leadership on the head clan reduced but in fact located Lani leadership. Keywords : leadership, tribe, clan
PERILAKU MAHASISWA ASAL PAPUA DALAM PROSES BELAJAR DI LINGKUNGAN KAMPUS UNIVERSITAS SAM RATULANGI MANADO Cauna, Anselmus; Pratiknjo, Maria Heny; Deeng, Djefry
HOLISTIK, Journal Of Social and Culture Vol. 12 No. 2/April-Juni 2019
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The complexity of student life in higher education is generally oriented towards achieving the self-actualization they have in terms of establishing academic achievement. Student learning achievement is the result of assessment of learning activities that have been carried out and is a form of final formulation given by the lecturer to see students' abilities expressed in the form of symbols, numbers, letters or sentences that can reflect the results that have been achieved. Student learning achievement can be seen from the cumulative index (GPA) obtained by students.The problem that is of concern to researchers is the behavior of students from Papua in dealing with problems that often arise in the learning process, causing students from Papua to be willing to leave the lecture bench. From the description above, the researcher concludes that there are other possible causes that hinder the learning process of students in the Sam Ratulangi University campus environment, especially in the Faculty of Social and Political Sciences.This study aims to determine the behavior of students from Papua in the learning process in the Sam Ratulagi University of Manado campus environment. Research results show:Factors that caused the Behavior of Papuan Students in the Learning Process as much as 40% not continuing their studies in the Sam Ratulangi University Campus environment were internal factors and external factors. Internal factors include psychological factors and personal factors which include: Internal psychological factors include: Self-motivation, Perception, Attitude and belief. Personal internal factors include: Age, Occupation, Economic Condition, Personality, and Gender. While external factors include: culture, social class and family.Keywords: Student Behavior, learning process
TRADISI EHA’A DALAM AKTIVITAS PERTANIAN MASYARAKAT KABUPATEN KEPULAUAN TALAUD (Studi Kasus Masyarakat Desa Bambung) Ulalu, Lucky Winston; Mawara, Jetty E. T.; Deeng, Djefry
HOLISTIK, Journal Of Social and Culture Vol. 14 No. 1 / Januari - Maret 2021
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Talaud Islands Regency, the majority as coconut farmers, or commonly known as Copra. In the collo daily language Talaud people pronounce the term Mako'e or copra management process is a form of the result of harvesting coconut fruit. The other work they do is fishermen but thus the Talaud community especially the people of Bambung village work more as coconut farmers (copra). The people of Bambung Village there is a tradition called Eha'a, thi stradition that regulates the people of Bambung village how to harvest coconut plants at a time that has been determined by the Eha'a tradition. There are several things that are the belief of the people of Bambung village, among others; The belief of the Bambung villagers in the tradition of Eha'a towards the people who take other people's coconuts for example, the community was given sanctions in the form of being ordered to shout along the village with shouts such as an apology to the indigenous government and to all residents in the village, as well as other sanctions such as ordered, paying fines that had been agreed by the customary rules. Harvest activities carried out by the People of Bambung Village are based on the principle of life that is closely related to social and spiritual values that contain a very deep meaning, namely about the relationship between human beings, nature (environment), and God.Keywords: Eha'a, coconut farmers, tradition
PERILAKU PENUTUR BAHASA TOBELO PADA MASYARAKAT DI DESA KUMO, KECEMATAN TOBELO KABUPATEN HALMAHERA UTARA Badjo, Charles; Mawara, Jetty E. T.; Deeng, Djefry
HOLISTIK, Journal Of Social and Culture Vol. 14 No. 1 / Januari - Maret 2021
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Language is one of the cultural elements that is a system of speech sounds that are used to communicate by the people who use it. Regional languages are the most prominent distinguishing feature because with the language of each social group or local community feel themselves as a different unity from other groupsThe behavior of speakers is very important and more especially in the Tobelo regional language to young people as the next generation, and it is very important to be explored and developed in the process of social interaction of the community, because some parents and local village governments do not pay attention anymore, so that they as children or as the next generation must continue to learn and develop the Tobelo regional language, so that the language of the Tobelo region / language of the ancestors does not just disappear and can be developed by the younger generation. The behavior of speakers in more dominant communities using Tobelo regional languages to communicate daily is parents compared to young people, this is quite reasonable for parents in Kumo village who are more mastery of Tobelo regional language, both verbally and in writing. The younger generation view that regional languages are less prestigious or rural, but other languages (e.g., Indonesian, or other dominant languages) are considered more prestigious than their local languages. Keywords: speakers, spoken, regional language
PENGANUT ISLAM DAN DINAMIKA KEBUDAYAAAN DI DESA TUTUMALOLEO KECAMATAN GALELA UTARA KABUPATEN HALMAHERA UTARA PROPINSI MALUKU UTARA Jamrud, Isnain; Deeng, Djefry; Mulianti, Titiek
HOLISTIK, Journal Of Social and Culture Vol. 13 No. 4 / Oktober - Desember 2020
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Abstract

Indonesia is a country with many cultures. The culture has been inherent in society and has been hereditary for a long time, will be more conceptualized in people's lives so that it becomes a belief in matters related to a belief that is difficult to eliminate. With the existence of community culture will be able to understand the religion contained in the empirical plains or religions that appear in the formal form that galvany in society, the development of culture cannot be released from religion. Because the two have a very close relationship between religions is part of the culture.The entry of Islam in Tutumaloleo Village has an impact on cultures that have existed since time immemorial, giving rise to various cultural dynamics. In addition to the entry of Islam there are several factors that contribute to the occurrence of cultural dynamics in the village of Tutumaloleo, these factors come from within the community, outside the community, and environmental factors.The acculturation between local culture and Muslims in Tutumaloleo Village still has a good impact. In this context, they can organize their cultural elements better and keep the local culture side by side with the Islamic teachings embraced by the people in Tutumaloleo Village. In real terms, the community continues to develop but still maintains some local traditions. In addition to the Islamic entry factor, the dynamics and acculturation of local cultures are also affected by the factors of globalization, modernization and the development of the times.Keywords: cultural dynamics, acculturation, maintaining
KEHIDUPAN PETANI CAP TIKUS DI KELURAHAN RURUKAN KOTA TOMOHON Wowor, Riko Ridel; Matheosz, Jenny Nelly; Deeng, Djefry
HOLISTIK, Journal Of Social and Culture Vol. 13 No. 2 / April - Juni 2020
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Indonesia is a country that is crossed by the equator which makes this country a tropical climate. This gives its own advantages for the people of Indonesia because it is easier to work as a farmer.Palm tree or palm (Arenga pinnata, Arecaceae tribe) is the most important palm after coconut because it is a multipurpose plant. In North Sulawesi this plant is very easy to find because it has climatic and soil conditions that are in accordance with the requirements for growing sugar palm. Palm juice from palm trees is processed by traditional distillation to produce Cap Tikus.The Cap Tikus farmers used to be vegetable farmers who made use of palm trees that grew a lot in Rurukan, the juice of palm trees made of processed brown sugar as additional income for vegetable farmers. Making brown sugar takes a lot of time and energy, so farmers who have the knowledge to produce Cap Tikus choose to switch to making Cap Tikus products as the main source of livelihood because the manufacturing process is fast and easy to do. Cap Tikus farmers have an income that can support family life and better finance children's education, because there are farmers who are able to finance children's education up to tertiary institutions. The income of the farmers adjusts to the needs of the family and depends on the juice of the sugar palm trees produced, and how farmers sell their Cap Tikus. Keywords: farmer, palm, plant
Co-Authors Badjo, Charles Cauna, Anselmus Enembe, Yoiles Iksan, Awaluddin Jamrud, Isnain Jetty E. T. Mawara Kusen, Albert W. S. Mahmud, Mujais Mamosey, Welly E. Manembu, Roni Ritonga Matheosz, Jenny Nelly Mulianti, Titiek Naomi, Resanti Neni Kumayas, Neni Pratiknjo, Maria H Rasyid, Haris Regel, Hendra Sandiah, Nasrun Tamalonggehe, Yuliet M. Tindo'o, Asman Ulalu, Lucky Winston Wowor, Riko Ridel