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Objek Assesmen Proses dan Hasil Belajar: Ranah Kognitif, Psikomotor dan Afektif Fitriyani, Feny Nida
INSANIA : Jurnal Pemikiran Alternatif Kependidikan Vol 22 No 2 (2017)
Publisher : Fakultas Tarbiyah dan Ilmu Keguruan IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1141.705 KB) | DOI: 10.24090/insania.v22i2.1222

Abstract

In the national education system the formulation of educational objectives, both curricular and instructional objectives, uses the classification of learning outcomes from Benjamin Bloom which broadly divides it into three domains, namely: cognitive domain, affective domain, and skill domain. Based on the assessment, educators and the parent can obtain information on progress achievements to illustrate the attitudes, knowledge, and skills of the child has learning. Three aspects of the assessment of the object learning process and outcomes are also applied in early childhood education in STPPA or standards of child development achievement level formulated in core competencies, basic competencies and indicators.
'Ulum Al-Qur'an Instruction: Urgency, Problem Diagnosis, and Important Things to Fix it Kurniawan, Syamsul; Fitriyani, Feny Nida; Toktayong, Usman
AT-TURATS Vol 18, No 1 (2024)
Publisher : Fakultas Tarbiyah dan Ilmu Keguruan (FTIK) IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/at-turats.v18i1.2985

Abstract

The focus of this article is the urgency, problem diagnosis, and important things to fix problems in 'Ulum Al-Qur'an lectures. This article is sourced from the results of qualitative-descriptive research because this research only aims to explore as deeply as possible the social facts that the author has studied in the field, and then depict or describe the facts in the field objectively according to the author's needs as they are. The object of this research is students in the Islamic Religious Education Study Program, Faculty of Tarbiyah and Teacher Training, IAIN Pontianak. Thus, the setting of this research is the Islamic Religious Education Study Program, Faculty of Tarbiyah and Teacher Training, IAIN Pontianak. The results of the author's research show: one, the importance of studying the 'Ulum Al-Qur'an in the Islamic Religious Education Study Program, because of the importance of this discipline to equip students in Islamic universities with the sciences of the Al-Qur'an, so that they are not only able to read but also understand it. Two, the time allocation given to the 'Ulum Al-Qur'an lectures and the learning methods that tend to be conventiona, they were diagnosed as the cause of the failure of the 'Ulum Al-Qur'an lectures given in the Islamic Religion Education Study Program, Faculty of Tarbiyah and Teacher Training, IAIN Pontianak. Three, to overcome this problem, apart from increasing the time allocation for 'Ulum Al-Qur'an lectures, there is also a need to change the paradigm of 'Ulum Al-Qur'an lectures at IAIN Pontianak from teacher-centered learning to student-centered learning. Lecturers must also not get bored of motivating their students to repeat learning outside of the class on the material presented in class. Apart from that, it is also important to pay attention to how the syllabus and semester learning plans are designed by considering multidisciplinary, interdisciplinary and even transdisciplinary approaches so that the material does not tend to be textual but rather contextual.Fokus tulisan ini adalah urgensitas, diagnosa masalah, dan hal-hal penting untuk memperbaiki masalah dalam perkuliahan ‘Ulum Al-Qur‘an. Tulisan ini bersumber dari hasil penelitian kualitatif-deskriptif karena penelitian ini hanya bertujuan untuk menggali sedalam-dalamnya fakta sosial yang penulis dalami di lapangan, dan kemudian menggambarkan atau mendeksripsikan fakta di lapangan tersebut secara objektif sesuai kebutuhan penulis secara apa adanya. Objek penelitian ini adalah mahasiswa di Program Studi Pendidikan Agama Islam, Fakultas Tarbiyah dan Ilmu Keguruan, IAIN Pontianak. Dengan demikian, setting penelitian ini adalah di Program Studi Pendidikan Agama Islam, Fakultas Tarbiyah dan Ilmu Keguruan, IAIN Pontianak. Hasil penelitian penulis menunjukkan: satu, pentingnya 'Ulum Al-Qur'an dipelajari di Program Studi Pendidikan Agama Islam, karena pentingnya disiplin ilmu ini untuk membekali mahasiswa di perguruan tinggi Islam dengan ilmu-ilmu Al-Qur'an, sehingga agar mereka tidak hanya mampu membaca tetapi juga memahaminya. Dua, Alokasi waktu yang diberikan pada mata kuliah ‘Ulum Al-Qur’an dan metode pembelajaran yang cenderung konvensional oleh dosen ‘Ulum Al-Qur’an, didiagnosis sebagai penyebab kegagalan perkuliahan ‘Ulum Al-Qur’an yang diberikan di Program Studi Pendidikan Agama Islam, Fakultas Tarbiyah dan Ilmu Keguruan, IAIN Pontianak. Tiga, untuk mengatasi masalah tersebut, kecuali penambahan alokasi waktu perkuliahan ‘Ulum Al-Qur’an, juga perlu adanya perubahan paradigma perkuliahan ‘Ulum Al-Qur’an di IAIN Pontianak, yaitu dari teacher centered learning menjadi student centered learning. Dosen pengampu juga mesti tak bosan-bosannya memotivasi mahasiswanya untuk mengulang belajar di luar kelas tentang materi yang disampaikan di kelas. Selainnya, penting juga diperhatikan penyusunan silabus dan rencana pembelajaran semester dirancang dengan mempertimbangkan pendekatan multidisipliner, interdisipliner, dan bahkan transdisipliner sehingga materinya tidak cenderung tekstual melainkan kontekstual.
Pesantren and World Peace: Considering the Functional Role of Pesantren in Creating Moderate Santri Pioneers of Peace Kurniawan, Syamsul; Taufik, Egi Tanadi; Fitriyani, Feny Nida
Nadwa: Jurnal Pendidikan Islam Vol. 18 No. 1 (2024): Nadwa: Jurnal Pendidikan Islam
Publisher : FITK UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/nw.2024.18.1.20275

Abstract

The focus of this article is pesantren and world peace, which discusses the functional role of pesantren in creating moderate santri. This article is reflective, and the result of a literature study carried out by the authors. Based on the results of the author's study, the future of peace for the nation and the world depends on our perspective and abilities, including santri as part of the world community, especially in building mutual commitments in the context of religion, nation, and part of the world community that is moderate in its religious diversity. Based on data from the Indonesian Ministry of Religion, there will be at least 39,043 pesantren in 2022/2023, with a total number of santri of 4.08 million, which certainly has great potential. However, to make pesantren a basis for religious moderation, their durability can be tested, especially in the context of their functional role in world peace. Pesantren’s resilience can be tested from the achievement of its functional prerequisites, both in terms of adaptation, goal attainment, integration, and latency, which should be in line with the needs of creating moderate santri who pioneer peace. However, it is not impossible to become dysfunctional, if it is on the contrary when pesantren is closer to religious radicalism. In addition, one of the biggest challenges is how pesantren can produce moderate santri in this fast-paced digital era, where the influence of cyberspace is often more dominant than conventional learning.
One Bloodline, Multiple Religiosities: Malay-speaking Hadramis on Being ‘Moderate-most’ Muslims in Contemporary Indonesia Taufik, Egi Tanadi; Kurniawan, Syamsul; Suprianto, Bibi; Fitriyani, Feny Nida; Miftah, Muhammad
JSW (Jurnal Sosiologi Walisongo) Vol. 8 No. 2 (2024)
Publisher : Faculty of Social and Political Sciences - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jsw.2024.8.2.20259

Abstract

Internal contestation within Muslim communities over who embodies the ideal of moderation is often problematic, including among the descendants of the 18th-century Hadrami Arab diaspora in the Archipelago. Through qualitative research focusing on the Hadrami community dynamics in Pontianak, this article reveals divisions and internal conflicts within the community, leading to a contest over who could claim to be the most moderate. The study situates the exceptionalism of Hadrami elites in Pontianak within a "religious field," following Bourdieu’s framework, and draws on Rijal’s (2024) concept of viewing “Ḥabā’ib as symbolic capital” in religious competence, which is reinforced by their exclusive lineage, symbols, and rituals. This pursuit of Hadrami exceptionalism in moderation, in turn, gave rise to a sense of moral obligation referred to as "the Hadrami man’s burden." While theological and philosophical debates surrounding religious moderation persist, various perspectives at the vernacular level converge on the idea that being a moderate Muslim represents the virtuous ideal, forming the core of the ideological system through which some elites assert and cultivate their influence and power.
One Bloodline, Multiple Religiosities: Malay-speaking Hadramis on Being ‘Moderate-most’ Muslims in Contemporary Indonesia Taufik, Egi Tanadi; Kurniawan, Syamsul; Suprianto, Bibi; Fitriyani, Feny Nida; Miftah, Muhammad
JSW (Jurnal Sosiologi Walisongo) Vol. 8 No. 2 (2024)
Publisher : Faculty of Social and Political Sciences - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jsw.2024.8.2.20259

Abstract

Internal contestation within Muslim communities over who embodies the ideal of moderation is often problematic, including among the descendants of the 18th-century Hadrami Arab diaspora in the Archipelago. Through qualitative research focusing on the Hadrami community dynamics in Pontianak, this article reveals divisions and internal conflicts within the community, leading to a contest over who could claim to be the most moderate. The study situates the exceptionalism of Hadrami elites in Pontianak within a "religious field," following Bourdieu’s framework, and draws on Rijal’s (2024) concept of viewing “Ḥabā’ib as symbolic capital” in religious competence, which is reinforced by their exclusive lineage, symbols, and rituals. This pursuit of Hadrami exceptionalism in moderation, in turn, gave rise to a sense of moral obligation referred to as "the Hadrami man’s burden." While theological and philosophical debates surrounding religious moderation persist, various perspectives at the vernacular level converge on the idea that being a moderate Muslim represents the virtuous ideal, forming the core of the ideological system through which some elites assert and cultivate their influence and power.__________The original draft of this article has been presented at the 23rd Annual International Conference on Islamic Studies (AICIS), February 1-4, 2024, at Universitas Islam Negeri Walisongo Semarang, Indonesia.
Santri’s Spiritual Resilience at Pesantren Mahasiswa of the Institut Daarul Qur’an Jakarta: Capturing Living Sufism amid Modern Society Fitriyani, Feny Nida; Kurniawan, Syamsul; Suratman, Bayu; Taufik, Egi Tanadi; Djusmalinar, Djusmalinar
Teosofia: Indonesian Journal of Islamic Mysticism Vol. 13 No. 2 (2024)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v13i2.23559

Abstract

This study aims to explore living Sufism practices in Pesantren Mahasiswa Institut Daarul Qur’an Jakarta that can develop santri spiritual resilience in facing modern challenges and problems. Using a phenomenological approach, this qualitative study describes the natural situation concerning spiritual resilience in Pesantren Mahasiswa Institut Daarul Qur’an and tries to capture its living Sufism teaching and practices. The results show that the Daqu Method is the basic principle of learning in all Daarul Qur’an institutions. There are seven pilar of the Daqu Method; they are: 1) congregational prayer, maintaining the heart and attitude, 2) tahajjud, d}u>h}a>, qabliyyah and ba’diyyah, 3) memorizing and reflecting al-Qur’an, 4) s}adaqah and recommended fasting, 5) learning and teaching, 6) pray, pray for, and ask for prayed 7) sincere, gratitude, patient, and willingness. Living Sufism practiced by Santri involves internalizing the Daqu Method and applying it to manifest their love for Allah SWT. This study contributes to helping them in fostering well-being and peace in modern society. Contribution: This research contributes to developing spiritual resilience among santri in the context of modern society that helps them foster well-being and peace by living Sufism teachings and practices based on the Daqu Method integrated into the daily lives of santri.
Pesantren and World Peace: Considering the Functional Role of Pesantren in Creating Moderate Santri Pioneers of Peace Kurniawan, Syamsul; Taufik, Egi Tanadi; Fitriyani, Feny Nida
Nadwa: Jurnal Pendidikan Islam Vol. 18 No. 1 (2024): Nadwa: Jurnal Pendidikan Islam
Publisher : Faculty of Education and Teacher Training, Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/nw.2024.18.1.20275

Abstract

The focus of this article is pesantren and world peace, which discusses the functional role of pesantren in creating moderate santri. This article is reflective, and the result of a literature study carried out by the authors. Based on the results of the author's study, the future of peace for the nation and the world depends on our perspective and abilities, including santri as part of the world community, especially in building mutual commitments in the context of religion, nation, and part of the world community that is moderate in its religious diversity. Based on data from the Indonesian Ministry of Religion, there will be at least 39,043 pesantren in 2022/2023, with a total number of santri of 4.08 million, which certainly has great potential. However, to make pesantren a basis for religious moderation, their durability can be tested, especially in the context of their functional role in world peace. Pesantren’s resilience can be tested from the achievement of its functional prerequisites, both in terms of adaptation, goal attainment, integration, and latency, which should be in line with the needs of creating moderate santri who pioneer peace. However, it is not impossible to become dysfunctional, if it is on the contrary when pesantren is closer to religious radicalism. In addition, one of the biggest challenges is how pesantren can produce moderate santri in this fast-paced digital era, where the influence of cyberspace is often more dominant than conventional learning.
Thomas Lickona's Idea on Character Education Which Builds Multicultural Awareness: Its Relevance for School/Madrasah in Indonesia Kurniawan, Syamsul; Fitriyani, Feny Nida
Al-Tadzkiyyah: Jurnal Pendidikan Islam Vol 14 No 1 (2023): Al-Tadzkiyyah: Jurnal Pendidikan Islam
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/atjpi.v14i1.15820

Abstract

This paper departs from the background of library research. The purpose of this article is to reveal how Thomas Lickona's idea of character education builds multicultural awareness, and how relevant it is to education in school/madrasah in Indonesia. The primary data source is a book written by Thomas Lickona entitled Educating for Character, which the author using the content analysis method used to analyze Lickona's ideas. Based on the analysis of this book, Lickona's idea of character education that builds multicultural awareness is relevant to be applied, namely a comprehensive model, which is implemented with due regard to: first, a positive culture, which is created by developing an overall madrasah environment that supports and strengthens the values that are taught by educators in the classroom; second, the importance of models with positive attitudes and behavior from the leaders of educational institutions, educators, educational staff, and other elements as models for students to behave positively; and third, involving parents or guardians of each student, as well as the community and other components outside the school/madrasah as work partners to support student learning in values or character.
QUANTUM LEARNING DAN FITRAH MANUSIA DALAM PERSPEKTIF PENDIDIKAN ISLAM Fitriyani, Feny Nida
JISPE Journal of Islamic Primary Education Vol. 2 No. 1 (2021): JISPE Journal of Islamic Primary Education
Publisher : Institut Daarul Qur'an Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (244.291 KB) | DOI: 10.51875/jispe.v2i1.35

Abstract

This study aims to analyze the quantum learning theory that can jump-start a person's potential as a manifestation of God's human nature. This research method uses literature or literature research. This research is qualitative in nature which prioritizes the excavation, discovery, reading, explanation and delivery of the express and implied meanings or symbols of the data collected. Descriptive, philosophical and theoretical data analysis or processing. The results of this study are: 1) The concept of quantum learning, namely TANDUR, is an abbreviation of several principles, namely: a. Grow, b. Natural, c. Name, d. Demonstrate, e. Repeat, and f. Celebrate. and 2) The human instinct wants comfort and happiness in various situations, in this case quantum learning can harmonize the three elements (id, ego, super ego) that humans have in the learning process.