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All Journal Sodality: Jurnal Sosiologi Pedesaan SULUK: Jurnal Bahasa, Sastra, dan Budaya Jurnal Lingko : Jurnal Kebahasaan dan Kesastraan
Wibowo, Sarwo Ferdi
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Arts Humanities Education Environmental Science Languange, Linguistic, Communication & Media Social Sciences

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FUNGSI SOSIAL SASTRA LISAN DALAM MASYARAKAT BENGKULU Social Function of Folklore in Bengkulu Community Wibowo, Sarwo Ferdi
Jurnal Lingko : Jurnal Kebahasaan dan Kesastraan Vol 1, No 2 (2019): DESEMBER 2019
Publisher : Kantor Bahasa NTT

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (289.26 KB) | DOI: 10.26499/jl.v1i2.32

Abstract

Penelitian sastra lisan di Bengkulu masih terbatas pada kajian strukur, belum mengungkap fungsi sastra lisan tersebut. Padahal, sastra lisan merupakan bagian yang tak terpisahkan dan memiliki fungsi-fungsi spesifik pada masyarakat penggunanya (dalam pengertian folk). Penelitian mendiskusikan  fungsi sastra lisan di masyarakat Bengkulu. Pendekatan fungsional Finnegan yang ditopang dengan teori fungsi dari beberapa ahli lain digunakan sebagai metode.. Hasil kajian menunjukkan bahwa dalam masyarakat Bengkulu sastra lisan berfungsi untuk: 1) Andai-Andai pada masyarakat Kedurang merupakan media pendidikan dari orang tua ke  anak untuk membekali mereka dengan kecakapan sosial. 2) Nandai Betebah digunakan sebagai peningkat kepercayaan diri masyarakat Serawai. 3) Mitos ular raksasa dalam Masyarakat Rejang berkaitan dengan pengetahuan akan gempa bumi dan mitigasi bencana. 4) Sekujang pada masyarakat Serawai dapat dipandang sebagai alat pemaksa berlakunya norma-norma sosial (normativitas heteroseksual).Oral literature studies in Bengkulu limited to structural discussion, not expose it function yet. Whereas, oral literature is a inseparable part of it community (in folk term) and have specific function for them. This paper discuss oral literature function in Bengkulu community. Finnegan functional approach sustained by other expert theory used as method. Result expose that in Bengkulu Community oral literature has function as: 1) Andai-andai in Kedurang community is a educational media to inherit social skill, 2) Nandai betebah used as pride enhancer, 3) Giant snake myth in Rejang community related to ancient knowledge about earthquake and functionate in disaster mitigation, 4) Sekujang’s function in Serawai community expose as social norm coercive instrumen (especially heterosexual normativity).
Social Changes in the Development of Beef Cattle in Oil Palm Plantation Areas: Case of Jayakarta Village, Central Bengkulu Regency Ishak, Andi; Firison, Jhon; Ramon, Erpan; Efendi, Zul; Hidayat, Taufik; Fauzi, Emlan; Putra, Wawan Eka; Wibowo, Sarwo Ferdi; Rahman, Taupik
Sodality: Jurnal Sosiologi Pedesaan Vol. 12 No. 2 (2024): Sodality: Jurnal Sosiologi Pedesaan
Publisher : Departement of Communication and Community Development Sciences, Faculty of Human Ecology

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22500/12202448872

Abstract

The development of beef cattle production requires social interaction in the context of space and time. The development of beef cattle areas cannot be separated from the dynamics of social change that occur at the microlevel in the rural areas, making it interesting to study. This research aims to analyze the factors that played a role in the development of the beef cattle population in Jayakarta Village, Talang Empat Subdistrict, Central Bengkulu Regency, between 1972 and 2022. Data was collected through in-depth interviews involving key informants using the snowball method and then analyzed using an interactive method with a social change theory approach to aspects of structural and cultural change in rural communities. The research results show that the development of beef cattle is caused by the gradual production and reproduction of various cattle-rearing systems. The development of the beef cattle population is encouraged through the Government Livestock Program and the massive expansion of oil palm plantations, especially by private plantations that provide a source of cattle feed in plantation areas. Structural changes led to the formation of a semi-intensive rearing system starting in 2010 and an extensive rearing system that started in 2013, causing a change in the culture of rural community beef cattle rearing system, which was initially only intensive.
Negotiating Colonial Memory and Cosmopolitan Intimacy: Gendered Subjectivity in Negeri Van Oranje’s Travel Narrative Hapsari, Retno Tyas; Wibowo, Sarwo Ferdi; Muslimin, Muhammad Fadli
SULUK : Jurnal Bahasa, Sastra, dan Budaya Vol. 7 No. 2 (2025): September
Publisher : Program Studi Sastra Indonesia UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/suluk.2025.7.2.183-208

Abstract

This article examines the negotiation of colonial memory and cosmopolitan intimacy through the gendered subjectivity of Lintang in the novel Negeri Van Oranje. Drawing on Debbie Lisle’s framework of travel writing as a politically saturated genre, the study argues that the narrative does not merely celebrate transnational mobility or intercultural romance. Instead, it demonstrates how these experiences are Uiltered through a hierarchy of value where Dutch spaces, white masculinity, and metropolitan institutions remain privileged signs of aspiration. Methodologically, the research employs a qualitative interpretive design combining close reading and discourse analysis of scenes involving desire, education, and romantic attachment. The Uindings reveal three signiUicant patterns: Uirst, colonial desire is internalized prior to departure through Lintang’s aspirations for a Dutch education and a foreign husband; second, the Dutch social world is consistently narrated as morally and institutionally superior; and third, while interactions with Uigures like Arbenita and Jeroen introduce a fragile cosmopolitan ethic, it remains partial and conditional. The study concludes that the novel stages a "pseudo-cosmopolitan" formation rather than an egalitarian one. In this framework, an apparent openness to difference coexists with the persistent reproduction of colonial hierarchies, positioning the European "Other" as a lingering site of authority.
Co-Authors Efendi, Zul Emlan Fauzi, Emlan Firison, Jhon Hapsari, Retno Tyas Ishak, Andi Muhammad Fadli Muslimin Putra, Wawan Eka Ramon, Erpan Taufik Hidayat Taupik Rahman