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All Journal Al-Daulah : Jurnal Hukum dan Perundangan Islam Al-Jinayah: Jurnal Hukum Pidana Islam Ma'mal: Jurnal Laboratorium Syariah dan Hukum Al-Hukama: The Indonesian Journal of Islamic Family Law
Amin, Mahir
Unknown Affiliation
Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences

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Pelaksanaan Pasal 170 ayat 2 Kompilasi Hukum Islam terhadap Masa Berkabung Bagi Suami di Desa Ngimbang Kecamatan Palang Kabupaten Tuban Inayah, Efiana Nur; Amin, Mahir
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 7 No. 1 (2017): Juni
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/al-hukama.2017.7.1.100-121

Abstract

This field research highlights "The Mourning Period for Husband in Ngimbang Village under the Islamic Law and Islamic Law Compilation (KHI) Perspective". The focus of the discussion are to find out the mourning period for husband who left by his wife died in Ngimbang, Palang, Tuban and how the Islamic law and Islamic Law Compilation (KHI) perspective. The results of the research known that the limit of declaring the mourning period for husband in Ngimbang Village divided into two, namely the mercy of the mourning period and the propriety of husband to marry again. The mercy of the mourning period is for 4 months and 10 days, while the propriety to marry again is 1000 days. As for the period of mourning, a husband should avoid the things that can cause slander, except for important purposes. These provisions are the product of socio-cultural that have long been guarded and do not violate the rules of Islam namely to avoid any slander. It has also been justified by Article 170 paragraph (2) Islamic Law Compilation, which mentions: "Husbands left by their wives should do mourning period according to appropriateness and decency." Therefore, husbands who have recently been abandoned by their wives should carry out a mourning period according to the propriety of their respective societies. [Tulisan yang berjudul “Masa Berkabung Bagi Suami di Desa Ngimbang Perspektif Hukum Islam dan KHI” ini merupakan penelitian lapangan yang bertujuan untuk mengetahui bagaimana ketentuan masa berkabung bagi suami yang ditinggal mati isterinya di Desa Ngimbang Kecamatan Palang Kabupaten Tuban serta bagaimana perspektif hukum Islam dan KHI terhadap ketentuan masa berkabung tersebut. Dari hasil penelitian, diketahui bahwa batas kepatutan masa berkabung bagi suami di Desa Ngimbang dibedakan menjadi dua, yaitu kepatutan masa berkabung dan kepatutan suami boleh menikah lagi. Untuk kepatutan masa berkabung adalah selama 4 bulan 10 hari, sedangkan kepatutan suami menikah lagi setelah isterinya meninggal adalah selama 1000 hari. Adapun dalam masa berkabungnya, seorang suami selayaknya menghindari hal-hal yang dapat menimbulkan fitnah, kecuali untuk keperluan yang penting. Ketentuan tersebut merupakan hasil produk sosial budaya yang telah lama dijaga dan tidak melanggar aturan Islam, malah sesuai dengan tujuan masa berkabung yang diatur oleh Islam, yaitu menghindari adanya fitnah dan telah dibenarkan juga oleh Pasal 170 ayat (2) Kompilasi Hukum Islam, yang berbunyi: “Suami yang ditinggal mati oleh isterinya, melakukan masa berkabung menurut kepatuan.” Oleh karena itu, para suami yang baru ditinggal mati isterinya hendaknya melakukan masa berkabung sesuai dengan kepatutan yang berlaku dalam masyarakat masing-masing.]
Punishment in Islamic Criminal Law: Between Facts and Ideals of Punishment Amin, Mahir; Candra, Marli; Nurmila Sari, Helga
Al-Jinayah : Jurnal Hukum Pidana Islam Vol. 10 No. 1 (2024): Juni 2024
Publisher : Islamic Criminal Law Study Program, Faculty of Sharia and Law, Sunan Ampel State Islamic University Surabaya, Surabaya, East Java, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/aj.2024.10.1.48-71

Abstract

Punishment is a  reaction to the crime. So, if a crime occurs, it will entitle the criminal to be punished, both from the social and legal perspectives. This study aims to see the interpretative dynamics of the provisions of legal sanctions with relaxation of punishment in Islamic criminal law, and how is the preference for positive legal sanctions and Islamic law in responding to justice amid the development of society's progress. This is anormative research based on library studies using a historical and comparative approach. This research is also strengthened by textual and context analysis of the criminal process that occurred in the early days of implementing Islamic criminal law, as well as sentencing practices in the history of Islamic criminal law. From the study and assessment carried out, the research states that in the application of criminal law, Islamic criminal law always considers the preferences of dynamic contextual compromises and ideal principles of Islam. The existence of this interplay arises from the existence of mitigating circumstances that allow other factors to be considered. Furthermore, there are various models of criminal sanctions imposed on perpetrators adjusted based on the place, time, and criminal individualization.
Konsep Keadilan dalam Perspektif Filsafat Hukum Islam Amin, Mahir
Al-Daulah: Jurnal Hukum dan Perundangan Islam Vol. 4 No. 02 (2014): Oktober 2014
Publisher : Prodi Hukum Tata Negara Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (741.405 KB) | DOI: 10.15642/ad.2014.4.02.322-343

Abstract

Abstract: This article discusses about the concept of justice in the perspective of the philosophy of Islamic law. Philosophically, there are two formulations of justice: first, the view that what is meant by justice is a harmony between the use of right and obligation are in line with the implementation of the proposition of the balance of law or the dose of right and obligation; second, the view of the lawyers who formulate that justice is a harmony between legal certainty and proportionality of law. Justice, in Islamic law, is derived from the Most Just. It is because Allah SWT is the upholder of justice, then He must be believed not to apply unjust to His servants. The concept of justice, based on al-Shatibis maqasid al-shariah theory, is determined by the benefits which are divided into three, namely daruriyyat (necessities), hajiyyat (needs), and tahsiniyyat (luxuries). This indicates that Islam is concerned with the issue of justice. The conception of justice will continue to evolve in line with the social development. Construction of law and justice in Islam cannot be separated from morality and transcendental beliefs since these aspects are intertwined. Keywords: Justice, philosophy, law, Islam.
Tindakan Menguntit dan Menyebarkan Data Pribadi perspektif Maqasid al-Shari’ah Rachmawati, Tabitha Erlinda; Hidayatin Hasanah; Cinta Enci Alessandra; Amin, Mahir
Ma’mal: Jurnal Laboratorium Syariah dan Hukum Vol. 4 No. 6 (2023): Desember
Publisher : Laboratorium Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya (https://uinsa.ac.id/fsh/facility)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mal.v4i6.279

Abstract

Abstract: The act of stalking personal data is still common. Therefore, it needs regulations that protect personal data. Based on this, this article discusses the act of stalking and disseminating personal data from the perspective of maqasid al-shari'ah. This research is normative research. The data comes from laws and regulations and is analyzed deductively with maqasid al-shari'ah. This research concludes that in Indonesia there are already laws and regulations regarding the act of disseminating personal data, namely in Law No. 27 of 2022 concerning personal data protection. This is expected to minimize the act of stalking and spreading personal data. In addition, the law provides legal certainty for the people of Indonesia. Perpetrators of stalking personal data and disseminating it can be punished if there are elements of crime such as harassment or defamation, extortion, threats, and/or threats of violence. This is as stipulated in Law Number 19 of 2016 concerning Electronic Information and Transactions that the perpetrator can be sentenced to a maximum of 6 (six) years imprisonment and/or a maximum fine of Rp1,000,000,000.00 (one billion rupiah). The regulation is in accordance with the concept of maqasid al-shari'ah that the purpose of lawmaking is to resist damage and bring benefit. Perpetrators can be punished according to applicable rules to maintain the security of citizens and provide a deterrent effect for perpetrators. Keywords: Stalking, disseminating, personal data, protection, maqasid al-shari'ah. Abstrak: Tindakan menguntit data pribadi masih sering terjadi. Karena itu perlu peraturan yang melindungi data pribadi. Berdasarkan hal tersebut, artikel ini membahas tentang tindakan menguntit dan menyebarkan data pribadi perspektif maqasid al-shari’ah. Penelitian ini adalah penelitian normatif. Data berasal dari peraturan perundang undangan dan dianalisis secara deduktif dengan maqasid al-shari’ah. Penelitian ini menyimpulkan bahwa di Indonesia sudah terdapat peraturan perundang-undangan mengenai perbuatan menyebarkan data pribadi ini, yakni dalam Undang-Undang No. 27 tahun 2022 tentang perlindungan data pribadi. Hal tersebut diharapkan dapat meminimalisir tindakan menguntit dan menyebarkan data pribadi. Selain itu undang-undang tersebut memberi kepastian hukum bagi masyarakat Indonesia. Pelaku tindakan menguntit data pribadi dan menyebarkannya dapat dihukum apabila ada unsur kejahatan seperti pelecehan atau pencemaran nama baik, pemerasan, ancaman, dan/atau ancaman kekerasan. Hal tersebut sebagaimana diatur dalam Undang-undang Nomor 19 Tahun 2016 tentang Informasi dan Transaksi Elektronik bahwa pelaku bisa dipidana dengan pidana penjara paling lama 6 (enam) tahun dan/atau denda paling banyak Rp1.000.000.000,00 (satu miliar rupiah). Peraturan tersebut sesuai dengan konsep maqasid al-shari’ah bahwa tujuan pembuatan undang-undang adalah untuk menolak kerusakan dan mendatangkan kemaslahatan. Pelaku dapat diberi hukuman sesuai aturan yang berlaku agar dapat menjaga keamanan warga negara dan memberi efek jera bagi pelaku. Kata kunci: Menguntit, menyebarkan, data pribadi, perlindungan, maqasid al-shari’ah.  
Co-Authors Cinta Enci Alessandra Efiana Nur Inayah, Efiana Nur Hidayatin Hasanah Nurmila Sari, Helga Rachmawati, Tabitha Erlinda