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Islam dan Politik Kenegaraan Perspektif Muhammad Arkoun Sumarkan, Sumarkan
Al-Daulah: Jurnal Hukum dan Perundangan Islam Vol. 2 No. 2 (2012): Oktober 2012
Publisher : Prodi Hukum Tata Negara Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (609.417 KB) | DOI: 10.15642/ad.2012.2.2.119-138

Abstract

Abstrak: Tulisan ini akan menggambarkan tentang konsep negara Islam dari pemikiran Muhammad Arkoun. Untuk menata masa depan hubungan antar agama dan Negara di negeri-negeri Muslim tampaknya perlu dilakukan berapa hal penting: pertama, kaum politisi santri perlu terus meningkatkan kualitas pengalaman berpolitik (political experience) mereka di arena politik kenegaraan di masing-masing Negara. Terutama Negara yang bercorak nation-state. Kedua, pola pemikiran (etika) politik Islam yang masih berkutat pada landasan epistemologi klasik perlu ditransformasikan ke arah pemikiran yang secara epistemologis lebih bercorak sosial-empiris sesuai dengan tantangan zaman yang ada. Ketiga, umat Islam khususnya para politisi Muslim harus terus berupaya melepaskan diri dari kungkungan berpikir historis-romantis dan normatif-teologis-apologis, serta harus berani melakukan terobosan kontekstual yang antisipatif dengan masa depan peradaban dunia. Keempat, isu-isu politik khilãfah dan penegakan syariat Islam harus dikaji ulang, baik secara konseptual maupun relevansinya dengan konteks zaman, lebih khusus dengan realita sistem nation-state yang ada di berbagai belahan dunia Islam. Bukankah konsep khilafah pada hakikatnya lebih bersifat historis belaka, bukan sesuatu yang secara normatif Islam harus diwujudkan. Kata Kunci: Islam, Politik, Khilafah, Negara, Pemerintahan
Political Culture of Madurese Community in Marriage Law: from the Perspective of Utilitarianism and Structuration Theories and Maqasidi Interpretation Sumarkan, Sumarkan; Choiroh, Ifa Mutitul
Al-Daulah: Jurnal Hukum dan Perundangan Islam Vol. 12 No. 1 (2022): April
Publisher : Prodi Hukum Tata Negara Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/ad.2022.12.1.26-50

Abstract

This research delves into marriage law of Madurese community seen from the purview of its culture and nature. The practice of such marriage contravenes the formal restrictions of the legislation concerning marriage as ruled by the state. Several facts show that some marriage norms were spoiled, sparking the popularity of sirri (unregistered) marriage which further leads to istbat nikah and underage marriage that triggers an exemption. This research employed a qualitative method by garnering information from the judges of a religious court, kiai (a respected and religious Javanese expert in Islam), and the members of the public. The primary data were collected from data on unregistered marriage and exemption in marriage. The data were reductively analyzed, discovering that, first, the political culture of the marriage in Madurese community is captured in a particular pattern: 1) political administration is a measure taken to manipulate the administrative process; 2) political prevention is defined as a legal objective (maslahah, avoiding the likelihood of sharia violations with the basis of hifdz an-nasb) which is a milestone of a legal politics referred to by people, 3) political family and political culture were shaped by the people’s view believing that securing familial relationships from breaking is far more important than what the legislation regulates, 4) political authority represents the presence of a kiai that works like a shield and an escape thoroughfare from the law of the state for the sake of the tradition; second, 1) from the aspect of utilitarianism, there is a point at which political culture of Madurese community and justice meet, 2) the structuration theory views political culture in Madurese community as inevitability, involving religious roles, public, and legal materials, and 3) within maqasidi scope, a law enforcement is seen as preventive (dar’u al-mafasid) as congruent with the aspect of lawmaking objective.  
Prevention of the Trend of Rational Choices Among Millennials in Early Marriage in Yogyakarta Sumarkan, Sumarkan; Syihabuddin, Atok; Dikuraisyin, Basar; bin Abd. Ghani, Amirul Haqeem
Al-Manhaj: Journal of Indonesian Islamic Family Law Vol. 7 No. 1 (2025)
Publisher : Fakultas Syariah IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-manhaj.v7i1.22057

Abstract

This research reveals a new trend in the phenomenon of early marriageamong the millennial generation. The motives for early marriage haveundergone a transformative change, no longer driven by tradition, parentalintervention, cultural norms, or religious figures, but rather influenced byknowledge and personal choice as a result of digital applications. The studyalso describes the preventive measures taken by judicial institutions toprevent early marriage. This research is qualitative in nature, with primarydata obtained through interviews and document studies, includinginterviews with a sample of millennials and two judges from the YogyakartaReligious Court.. Key findings of this study are, first, the transformation ofearly marriage trends in Yogyakarta City stems from changes in social andlegal norms shaped by digital figures, trends, and framing. Thetransformation in millennials' thinking when making decisions about earlymarriage is due to compliance with norms and the most rational choice. Theydecided to marry early because it provided economic security amid economichardship. Second, judicial prevention is carried out through the issuance ofStandard Operating Procedures (SOPs) in courts for the legislation of earlymarriage applications through the SIDIKA application, as it aims to protectpersonal, social, and economic interests, which are part of the public interest(maslahah mulghah) aligned with the dimensions of maqasid shariah.