Dimas Achmada Zakki, Hamida Wahyuni Hafild, Azka Nafilah, Ifa Mutitul Choiroh
Universitas Islam Negeri Sunan Ampel Surabaya

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Penolakan Permohonan Izin Poligami di Pengadilan Agama Kabupaten Malang Dwi Sulistiyo Rini; Dimas Achmada Zakki; Hamida Wahyuni Hafild; Azka Nafilah; Ifa Mutitul Choiroh
Ma’mal: Jurnal Laboratorium Syariah dan Hukum Vol. 1 No. 6 (2020): Desember
Publisher : Laboratorium Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4964.89 KB) | DOI: 10.15642/mal.v1i6.37

Abstract

Abstract: This article discusses the rejection of a polygamy permit at the Malang Regency Religious Court. This article is the result of research on the decision of judge number 0531/Pdt.G/2014/PA.Kab.Mlg. This research is qualitative and is a library in nature. The data obtained were analyzed by the deductive method. The results of the study concluded that in number 0531/Pdt.G/2014/PA.Kab.Mlg, the judge rejected the request for a polygamy permit because the Petitioner did not meet the requirements stipulated by law for polygamy. Even though the Respondent expressed no objection if the Petitioner had polygamy, the Petitioner had also stated that he was able to act fairly, however, because the cumulative requirements, namely the Petitioner's economic capacity were not fulfilled, the panel of judges rejected the application for a polygamy permit. Keywords: Polygamy Permit, Religious Court, Malang Regency. Abstrak: Artikel ini membahas penolakan izin poligami di Pengadilan Agama Kabupaten Malang. Artikel ini merupakan hasil penelitian terhadap putusan hakim nomor 0531/Pdt.G/2014/PA.Kab.Mlg. Penelitian ini adalah penelitian kualitatif dan bersifat pustaka. Data yang didapat dianalisis dengan metode deduktif. Hasil penelitian menyimpulkan bahwa dalam putusan nomor 0531/Pdt.G/2014/PA.Kab.Mlg, hakim menolak permohonan izin poligami termohon dengan pertimbangan bahwa Pemohon tidak memenuhi syarat-syarat yang telah ditentukan oleh undang-undang untuk Poligami. Meskipun Termohon menyatakan tidak keberatan apabila Pemohon berpoligami, Pemohon juga telah menyatakan sanggup berlaku adil, namun oleh karena syarat komulatif yaitu kemampuan ekonomi Pemohon tidak terpenuhi maka majelis hakim menolak permohonan izin poligami. Putusan tersebut telah sesuai dengan peraturan dan undang-undang yang berlaku di Indonesia. Kata kunci: Izin Poligami,  Pengadilan Agama, Kabupaten Malang.
Distingsi Trilogi Hukum Terhadap Legalisasi Poligami Masyarakat Madura Sumarkan Sumarkan; Ifa Mutitul Choiroh; Basar Dikuraisyin
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 13, No 2 (2022): YUDISIA: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v13i2.16216

Abstract

The issue of polygamy always gives rise to dualism in different contexts of understanding. On the one hand, the permissibility of polygamy has fair conditions that humans cannot do. But on the other hand, there is a value of humanism inherent in the practice of polygamy, which elevates the degree and dignity of women. The female population and high divorce rate cause many widows and abandoned children, thus requiring comprehensive research on polygamy. This study uses a qualitative approach where data is taken from polygamists, young Kiai, and the Pamekasan Regency DPRD as drafters of the Raperda, as well as primary data. Two findings were produced, namely, first, the practice of community polygamy was influenced by the social structure, namely 1) hereditary genetic factors 2) trying to save the fate of widowed women and their children 3) carrying out for legal reasons. Second, the results of the analysis found 1) legally speaking, the practice of polygamy in Pamekasan complies with the provisions of Articles 4 and 5 of Law no. 1 of 1974 concerning Marriage and Articles 57 and 58 KHI No. 1 the year 1991; 2) sociologically, the practice of polygamy has entered the space of the social structure, its presence has an effect on creating social order; 3) the practice of polygamy aims to create maslahah and reject mafsadah.Persoalan poligami selalu melahirkan dualisme konteks pemahaman yang berbeda. Satu sisi, kebolehan poligami memiliki syarat adilyang tidak akan mampu dilakukan oleh manusia. Namun disisi lain, terdapat nilai humanisme yang melakat dalam praktik poligami yakni mengangkat derajat dan martabat perempuan. Populasi perempuan dan angka perceraian yang tinggi, menyebabkan banyak janda dan anak terlantar, sehingga memerlukan penelitian komprehensif tentang poligami. Penelitian ini menggunakan pendekatan kualitatif dimana data diambil dari pelaku poligami, kiai muda dan DPRD Kabupaten Pamekasan sebagai perumus Raperda, sekaligus sebagai data primer. Dihasilkan dua temuan yaitu pertama praktik poligami masyarakat dipengaruhi oleh struktur sosial yaitu 1) faktor genetikal secara turun temurun 2) berupaya menyelamatkan nasib perempuan janda dan anak-anaknya 3) dilakukan karena alasan legal. Kedua, hasil analisis menemukan 1) secara yuridis, praktik poligami di Pamekasan telah sesuai dengan ketentuan Pasal 4 dan 5 UU No. 1 tahun 1974 tentang Perkawinan dan Pasal 57 dan 58 KHI No. 1 tahun 1991; 2) secara sosiologis, praktik poligami telah memasuki ruang struktur sosial, keberadaannya berpengaruh untuk menciptakan keteraturan sosial; 3) praktik poligami bertujuan untuk menciptakan maslahah dan menolak mafsadat.
Standart Contract dalam Kontrak Kerjasama Profit and Loss Sharing : (Studi Hukum Perjanjian Islam) Ifa Mutitul Choiroh
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 25 No 2 (2022): Al-Qanun, Vol. 25, No. 2, Desember 2022
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alqanun.2022.25.2.151-166

Abstract

A contract standard is an agreement prepared and determined in advance unilaterally by the agreement maker, which is binding and must be obeyed by other parties. The standard contract for profit and loss-sharing cooperation has two forms: the legal contract for Musharakah and the formal agreement for Mudarabah. Formal arrangements for for-profit and loss-sharing partnerships, with mudarabah and musharakah schemes, have differences in the legal structure between Islamic law of contract and banks. Mudarabah and musharakah in Islamic law of contract have a clear pattern in terms of legal subjects, whereas in Islamic Banks, even though the scheme is a business partnership but has standards in which the position of Islamic Banks remains as a financier that determine the certainty of payment in a definite amount so that it is similar to a scheme credit accompanied by collateral. This identifies that the standard contract determines the confidence of income (fixed return), which in Islamic contract law can cancel the contract because the capital/funds of business participation are not debts.   Abstrak: Standart contract merupakan perjanjian yang telah dipersiapkan  dan ditetapkan terlebih dahulu secara sepihak oleh pembuat perjanjian yang mengikat dan wajib dipatuhi oleh pihak lainnya. Standart contract kerjasama profit and loss sharing memiliki dua bentuk, yaitu: Standart contract Musharakah dan standart contract Mudarabah. Standart contract kerjasama profit and loss sharing baik dengan skema mudarabah maupun musharakah memiliki perbedaan pada struktur bangunan hukumnya antara hukum perjanjian Islam dan Bank Syariah. Mudarabah dan musharkah pada hukum perjanjian Islam memiliki pola yang jelas pada aspek subyek hukumnya, sedangkan di Bank Syariah, meskipun skemanya adalah bermitra usaha tetapi memiliki standar di mana kedudukan Bank Syariah tetap sebagai pemberi pembiayaan yang menetapkan kepastian pembayaran dalam jumlah yang pasti sehingga mirip seperti skema kredit dengan disertai agunan. Hal ini mengidentifikasikan bahwa dalam standart contract menentukan kepastian pendapatan (fix return) yang dalam hukum Perjanjian Islam hal tersebut dapat membatalkan akad karena modal/dana penyertaan usaha bukanlah hutang-piutang.  
Political Culture of Madurese Community in Marriage Law: from the Perspective of Utilitarianism and Structuration Theories and Maqasidi Interpretation Sumarkan Sumarkan; Ifa Mutitul Choiroh
Al-Daulah: Jurnal Hukum dan Perundangan Islam Vol. 12 No. 1 (2022): April
Publisher : Prodi Siyasah (Hukum Tata Negara) Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This research delves into marriage law of Madurese community seen from the purview of its culture and nature. The practice of such marriage contravenes the formal restrictions of the legislation concerning marriage as ruled by the state. Several facts show that some marriage norms were spoiled, sparking the popularity of sirri (unregistered) marriage which further leads to istbat nikah and underage marriage that triggers an exemption. This research employed a qualitative method by garnering information from the judges of a religious court, kiai (a respected and religious Javanese expert in Islam), and the members of the public. The primary data were collected from data on unregistered marriage and exemption in marriage. The data were reductively analyzed, discovering that, first, the political culture of the marriage in Madurese community is captured in a particular pattern: 1) political administration is a measure taken to manipulate the administrative process; 2) political prevention is defined as a legal objective (maslahah, avoiding the likelihood of sharia violations with the basis of hifdz an-nasb) which is a milestone of a legal politics referred to by people, 3) political family and political culture were shaped by the people’s view believing that securing familial relationships from breaking is far more important than what the legislation regulates, 4) political authority represents the presence of a kiai that works like a shield and an escape thoroughfare from the law of the state for the sake of the tradition; second, 1) from the aspect of utilitarianism, there is a point at which political culture of Madurese community and justice meet, 2) the structuration theory views political culture in Madurese community as inevitability, involving religious roles, public, and legal materials, and 3) within maqasidi scope, a law enforcement is seen as preventive (dar’u al-mafasid) as congruent with the aspect of lawmaking objective.