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Profesionalisme Guru dalam Perspektif Islam: Profesionalisme Guru dalam Perspektif Islam Purwaningsih, Rahma Fitria; Muliyandari, Atika
Ngaji: Jurnal Pendidikan Islam Vol. 1 No. 1 (2021)
Publisher : Perkumpulan Sarjana Pendidikan Islam Indonesia (PSPII) Wilayah Kalimantan Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/ngaji.v1i1.10

Abstract

Education in Indonesia still has a propensity to fully and deeply theoretical comprehensive cognitive aspects compared to students' skill and learning experience. As the facilitator in learning, teachers have to teach and be able to be a figure and a role model for either students or communities. In this case, the study aims to describe teachers' professionalism from the Islamic perspective. Teachers' problem in the teaching process is in the organizational learning system, which tends to be static and not really flexible. Meanwhile, a revolution of information technology presses the teacher to be dynamic for bringing on the civilized generation without losing the moral value. Professional teachers' identity to the students has Islamic values which are conformable with the competitions that should be own; thus, teachers should be prepared in adapting to the needs of the millennial era and connected with the Islamic teaching, like Ulul Albab, Al-Ulamaa', Al Muzakki, Ahl Ad-Dzikr, and Ar-Raskhun fi 'Ilm.
Revitalisasi Tri Pusat Pendidikan dalam Upaya Revolusi Mental Mu'adz, Muhammad Mush'ab; Purwaningsih, Rahma Fitria
Ngaji: Jurnal Pendidikan Islam Vol. 3 No. 1 (2023)
Publisher : Perkumpulan Sarjana Pendidikan Islam Indonesia (PSPII) Wilayah Kalimantan Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/ngaji.v3i1.47

Abstract

The Arabic nation was originally surrounded by two empires that already had civilization, science and one of them had a great heritage in the form of philosophy and wisdom. The two empires are the Roman and the Persian Empire. The Roman Empire was governed by a social system that ignored the human rights of the weak before the strong (rulers). To a certain extent, it is only protecting and giving privileges to the nobles without ignoring the rights of the weak. As there was chaos in Roman society, so it was in Persian society. The conflict between social classes that occurred was no less than what existed in Rome. Even when the Persians were united in sovereignty and political disintegration disappeared, social disintegration continued. So, the true solution to social problems is education which is known by the term Three Education Center. It means that in education there are three elements involved in the educational process, namely family, school, and community. Therefore, the authors try to review more deeply the role of the Three Education Centers as organizers of the mental revolution. The purpose of this writing is to find out the revitalization efforts of the Three Education Centers in the mental revolution effort. The method used is library research, which is in the form of searching for information in books or related scientific articles. The results of the research and conclusions are that in the Three Education Centers, 3 education centers must always be balanced and continuous, namely education at home, education in schools, and education in the community. If it has been carried out, it will undoubtedly create a character, morality, character, and behavior.   Abstrak: Bangsa Arab pada awalnya dikelilingi oleh dua imperium yang telah memiliki peradaban, ilmu pengetahuan dan salah satunya menyimpan warisan agung berupa filsafat dan hikmah. Dua imperium itu adalah Kekaisaran Romawi dan Persia. Kekaisaran Romawi diatur oleh suatu sistem sosial yang mengabaikan hak asasi kaum lemah di hadapan kaum yang kuat (penguasa). Dalam batas tertentu hanyalah melindungi dan memberikan hak-hak privilege kepada para bangsawan tanpa mengacuhkan hak-hak kaum lemah. Sebagaimana kekacauan pada masyarakat Romawi, demikian pula terjadi pada masyarakat Persia. Pertentangan antar kelas-kelas sosial yang terjadi tidak lebih kecil dari apa yang ada di Romawi. Sekalipun ketika Persia dapat bersatu dalam kedaulatan dan disintegrasi politik lenyap, akan tetapi disintegrasi sosial terus berlangsung. Maka sejatinya solusi yang tepat problematika sosial ialah pendidikan yang dikenal dengan istilah Tri Pusat Pendidikan. Maksudnya ialah dalam pendidikan terdapat tiga unsur yang terlibat dalam proses pendidikan, yaitu keluarga, sekolah dan masyarakat. Maka dari itu, penulis mencoba mengulas lebih dalam mengenai peran Tri Pusat Pendidikan ini sebagai penyelenggara revolusi mental. Tujuan penulisan ini adalah untuk mencari tahu upaya revitalisasi Tri Pusat Pendidikan dalam upaya revolusi mental. Metode yang digunakan adalah library research berupa pencarian informasi ke buku atau artikel ilmiah terkait. Hasil penelitian dan kesimpulan adalah dalam Tri Pusat Pendidikan terdapat 3 sentral pendidikan yang harus selalu balance dan continue, yaitu pendidikan di rumah, pendidikan di sekolah dan pendidikan di masyarakat. Apabila telah terlaksana, maka niscaya akan tercipta akhlak, moralitas, budi pekerti dan tingkah laku. Kata Kunci: Revitalisasi, Tri Pusat Pendidikan, Revolusi Mental
Reconstruction of Dakwah Verses Rasidin, Mhd.; Witro, Doli; Purwaningsih, Rahma Fitria
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 8 No 1 (2020): Jurnal Kontemplasi
Publisher : UIN Sayyid Ali Rahmatullah Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2020.8.1.127-142

Abstract

Abstract Da’wah is an activity of inviting others to strengthen the faith of Muslims. The Prophet Muhammad has given examples of how Dakwah should be done. People who accept the materials of Dakwah depend on the way of ulama’s deliver the messages. Then, ulama’ will encounter problems whether people accept or reject what they said. The adherents of radicalism in Islam believe that the teaching of Islam should be presented in many ways, including coercion and violence. This understanding is based on how they interpret some verses in the Quran about dakwah. This paper will try to reconstruct some verses and how the dakwah should be conducted inclusively by describing the ethics of dawah. So, the image of dakwah is not only about the propagation of the Islamic Religion to convert non-muslim to Islam, but also strengthening and deepening the faith of Muslims and helping them lead their daily lives in conformity with Islamic principles. Keywords: Da’wah, Radicalism, Al-Qur’an. Abstrak Dakwah adalah aktivitas untuk mengundang orang lain dalam upaya menguatkan keimanan. Nabi Muhammad telah memberikan contoh bagaimana seharusnya dakwah dilakukan. Masyarakat menerima dakwah tergantung pada bagaimana ulama menyampaikan pesan-pesannya. Dimana kemudian, seringkali para ulama tersebut menghadapi berbagai persoalan apakah pesan tersebut diterima atau justru ditolak oleh masyarakat. Pada titik ini, para penganut radikalisme percaya bahwa ajaran Islam harus disampaikan secara tegas, bahkan jika harus dengan pemaksaan dan kekerasan. Pemahaman ini hadir berdasarkan pemahaman mereka terhadap ayat-ayat AlQuran. Artikel ini berupaya untuk merekonstruksi beberapa ayat AlQuran tentang bagaimana dakwah seharusnya dilakukan secara inklusif, dengan menjelaskan etika dakwah. Sehingga, gambaran tentang dakwah tidak hanya propaganda agama agar non muslim masuk islam, tetapi lebih pada penguatan dan pendalaman keimanan dan membantu masyarakat dalam memahami prinsip-prinsip keagamaan. Kata Kunci: Dakwah, Radikalisme, Al-Qur’an.
Prank dalam Perspektif Al-Qur’an dan Hadis Purwaningsih, Rahma Fitria; Witro, Doli
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 14 No 2 (2021): Kuriositas: Media Komunikasi Sosial dan Keagamaan
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/kur.v14i2.2072

Abstract

The 21st century is the century of technological development in the information and communication sector. In March 2019, it was shown that out of 150 million active Indonesian users, 88% were confirmed to have accessed YouTube. Being the best-selling application motivates content creators to create exciting content that can continue to attract fans. Lately, netizens are very fond of entertainment-based content which is closely related to pranks. One of the best-selling prank videos that topped trending number 1 in January 2019 was a YouTuber video disguised as a vagrant and a crazy person with his wife. This article aims to provide an insight into how pranks (joking) are taught in Islam based on the perspective of the Al-Quran and Hadith so that the content or videos created do not harm YouTubers. This research is qualitative research with the character of library research. The research data is obtained from books, international and national journals, research reports, articles from news media, magazines related to prank. After the data is collected, read and understand related to the problem being researched. Then the data were analyzed using data analysis techniques Miles and Huberman, namely data reduction, data presentation, and concluding. The results showed that even though entertainment by joking and laughing is a form of interactive communication that indicates happiness is also human nature. However, the culture of joking that is trending like pranks is not justified. On the other hand, prank becomes an act of humour that does not meet the ethical requirements of joking on the Islamic viewpoint.