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Sidoarjo Nembang Macapat: Penguatan Karakter Budaya Melalui Macapat Cengkok Wayang Gagrag Porongan Santoso, Listiyono; Lutfi, Mochtar; Wulan Sari, Mardhayu; Susilo, Joko
COVIT (Community Service of Tambusai) Vol. 4 No. 2 (2024): SEPTEMBER 2024
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/covit.v4i2.33407

Abstract

Sidoarjo merupakan wilayah yang mempunyai karakter budaya dan sejarah peradaban besar sejak berdirinya kerajaan Kahuripan yang dipimpin raja Airlangga. Salah satu produk budaya yang berkarakter dan masih ada sampai sekarang adalah wayang kulit gagrak porongan. Gaya wayang kulit tersebut mempunyai cengkok tembang yang dapat menjadi identitas budaya warga Sidoarjo. Sampai saat ini masih banyak paguyuban macapat melakukan kegiatan budaya: menembangkan macapat yang rutin dilakukan tiap bulan, namun karakter macapat porongan belum dapat ditunjukkan sehingga menjadi kebanggaan seluruh warga Sidoarjo. Program ini bertujuan melakukan pendampingan, pelatihan, pengkajian, dan penerapan macapat cengkok wayang porongan yang ditujukan kepada 1000 warga Sidoarjo. Target masyarakat yang dituju adalah para pelajar, remaja umum, dan para anggota paguyuban macapat di Sidoarjo. Pihak yang dijadikan mitra adalah Dewan Kesenian Sidoarjo (Dekesda). Salah satu komite di bawah Dekesda adalah Komite Seni Tradisi. Komite tersebut bertugas mengayomi dan membina seluruh kegiatan seni tradisi yang salah satunya adalah pelestarian dan pengembangan seni macapat di Sidoarjo.
An Ideal Marriage: A Study of the Marriage Sermon in the Perspective of Gadamer’s Hermeneutics Lutfi, Mochtar; Mohammad Adib; Manuaba, Ida Bagus Putera
MOZAIK HUMANIORA Vol. 24 No. 1 (2024): MOZAIK HUMANIORA VOL. 24 NO. 1
Publisher : Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20473/mozaik.v24i1.48691

Abstract

This paper aims to find a dynamic relationship between the text and the interpreter in the marriage sermon. This dynamic is explored by utilizing qualitative methods with the Gadamer’s Hermeneutics approach, which focuses on the acceptance of listeners or readers rather than the speaker's intent. There are two parties involved in understanding: the horizon of the text and the horizon of the interpreter. Gadamer's hermeneutics illustrates hermeneutics as a fusion of horizons. Hermeneutics is an attempt to clarify the conditions for understanding to take place. Thus, the meaning of the text is no longer limited to the author's intent but is open to the interpretation of the reader. There is a dynamic relationship between the horizons of the text and the horizons of the interpreter. Brides and families receive marriage advice when arranging paperwork at the Office of Religious Affairs, ordering material from the khatib to be delivered during the marriage sermon, and the atmosphere at the ceremony venue supports understanding the horizon of the text with the horizon of the interpreter. Therefore, the fusion of horizons of the text and the interpreter of the marriage sermon from the perspective of Gadamer's Hermeneutics shows the formation of a prosperous, happy, and noble family, in line with the concepts of sakinah, mawaddah, and warrahmah.
A Critical Voice on the Hajj by a Sumatran Pilgrim from the Early Twentieth Century Suryadi, Suryadi; Lutfi, Mochtar; Ali, Moch.; Santoso, Listiyono; Firdaus, Rima
Studia Islamika Vol 31, No 2 (2024): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v31i2.40568

Abstract

This paper examines a late 19th-century brochure entitled ‘Perdjalanan ke-‘Tanah-Tjoetji’ (A Pilgrimage to the ‘Holy Land’) written by Dja Edar Moeda, a Dutch-educated native teacher and a pioneer journalist and vernacular press entrepreneur in Sumatra. The text offers a critical perspective on the Hajj, differing from the majority of this corpus, which tends to show religious enthusiasm and saintly connotations. This paper demonstrates that the ‘deviant’ voice on the Hajj in the Brochure reflects the author’s concerns. As a native intellectual and religious modernist with a Western-secular education, he worries about the fate of his fellow native pilgrims, who are often victimised by rampant fraudulent practices in the organisation of the Hajj due to their illiteracy, map illiteracy, innocence, naivety and tendency to be submissive in their religious practice. In this respect, the Brochure indirectly criticises the Dutch East Indies colonial authority’s deficiencies in organising the pilgrimage and protecting the pilgrims as its colonial subjects.
A Critical Voice on the Hajj by a Sumatran Pilgrim from the Early Twentieth Century Suryadi, Suryadi; Lutfi, Mochtar; Ali, Moch.; Santoso, Listiyono; Firdaus, Rima
Studia Islamika Vol. 31 No. 2 (2024): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v31i2.40568

Abstract

This paper examines a late 19th-century brochure entitled ‘Perdjalanan ke-‘Tanah-Tjoetji’ (A Pilgrimage to the ‘Holy Land’) written by Dja Edar Moeda, a Dutch-educated native teacher and a pioneer journalist and vernacular press entrepreneur in Sumatra. The text offers a critical perspective on the Hajj, differing from the majority of this corpus, which tends to show religious enthusiasm and saintly connotations. This paper demonstrates that the ‘deviant’ voice on the Hajj in the Brochure reflects the author’s concerns. As a native intellectual and religious modernist with a Western-secular education, he worries about the fate of his fellow native pilgrims, who are often victimised by rampant fraudulent practices in the organisation of the Hajj due to their illiteracy, map illiteracy, innocence, naivety and tendency to be submissive in their religious practice. In this respect, the Brochure indirectly criticises the Dutch East Indies colonial authority’s deficiencies in organising the pilgrimage and protecting the pilgrims as its colonial subjects.