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Pendidikan Multikultural dalam Tradisi Pesantren di Yogyakarta Santoso, et al., Listiyono
ISLAMICA: Jurnal Studi Keislaman Vol 7, No 1 (2012): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

This study discusses the concept of multiculturalism according to the santris and its relation to their religiosity. Santris are those who study at the pesantren, the indigenous form of education in Indonesia. The paper offers a descriptive elaboration of what these santris think of multiculturalism and how they relate it to their belief and religious tradition. It argues that multiculturalism has been the very character of the pesantren in which santris of various cultural background stay to study. How thismulticulturalism works and how it influences the santris in the way they look at the idea of nation-hood is the question that needs to be explored. And this paper aims at doing just that. Nation-hood is just another form of multiculturalism. While the santris are used to a life of a multicultural nature, the question of how they adapt to the national culture on the one hand, and how religion shapes the way they behave on the other becomes of particular interest. This paper will show that religion and nationalism are two sides of the same coinâas it wereâin the life of the santris.

Patologi Humanisme (Modern): Dari Krisis Menuju 'Kematian' Epsitemologi Rasional Santoso, Listiyono
Jurnal Filsafat "WISDOM" Vol 13, No 1 (2003)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

The Great project of modernism epistemologically is built of Cartesian rationalism foundation. In teh one hand, it gives positive contribution in civilization development, but in the other hand, it conceives dehumanization. Cartesian's rational epistemology which influnced the isms in philosophy, in reality it creates the degradation of human values

Pendidikan Multikultural dalam Tradisi Pesantren di Yogyakarta Listiyono Santoso, et al.
Islamica: Jurnal Studi Keislaman Vol. 7 No. 1 (2012): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This study discusses the concept of multiculturalism according to the santris and its relation to their religiosity. Santris are those who study at the pesantren, the indigenous form of education in Indonesia. The paper offers a descriptive elaboration of what these santris think of multiculturalism and how they relate it to their belief and religious tradition. It argues that multiculturalism has been the very character of the pesantren in which santris of various cultural background stay to study. How thismulticulturalism works and how it influences the santris in the way they look at the idea of nation-hood is the question that needs to be explored. And this paper aims at doing just that. Nation-hood is just another form of multiculturalism. While the santris are used to a life of a multicultural nature, the question of how they adapt to the national culture on the one hand, and how religion shapes the way they behave on the other becomes of particular interest. This paper will show that religion and nationalism are two sides of the same coin?as it were?in the life of the santris.

Korupsi dan mentalitas: kendala kultural dalam pemberantasan korupsi di Indonesia Listiyono Santoso; Dewi Meyriswati; Ilham Nur Alfian
Masyarakat, Kebudayaan dan Politik Vol. 27 No. 4 (2014): Masyarakat, Kebudayaan dan Politik
Publisher : Faculty of Social and Political Science, Universitas Airlangga

Corruption is a complex act of crime. Its complexity does not only deal with legal issue but also social, political, and cultural issues. Law approach is more widely used in the eradication of corruption because corruption is a matter of law. However, seeing a corruption as a matter of law issue is the way to simplify the problem. The complexity of corruption makes this issue is feasibly approached through a variety of perspectives, one of those is cultural approach. The aim of this research is to reveal the cultural obstacles in eradicating corruption in Indonesia as well as to describe cultural conditions which led to a massive corruption. Formal juridical approach in eradicating corruption is considered to be done in a large number although they did not show maximal results. Such massive corruption in Indonesia seems to draw a conclusion that corruption has become a culture of the citizens of our nation. It means that there is a variety of cultural symptoms which encourage the act of corruption performed easily in every institution. There is a low mentality culture in the heart of the corruptor to carry out the action. That is why; we need a strategy in order to eradicate the culture of corruption in Indonesia.

Etnografi Warung Kopi: Politik Identitas Cangkrukan di Kota Surabaya dan Sidoarjo Listiyono Santoso Santoso
MOZAIK HUMANIORA Vol. 17 No. 1 (2017): MOZAIK HUMANIORA VOL. 17 NO. 1
Publisher : Universitas Airlangga

Cangkrukan merupakan fenomena kota metropolitan yang menunjukkan makna kehadiran subjekpelaku dalam komunitas warung kopi di tengah-tengah warga kota. Cangkrukan dalam banyak haltelah digunakan sebagai pola untuk mengidentifikasi konstruksi identitas yang terbentuk dalam kebiasaan cangkrukan di warung kopi, dan memberikan fungsi sosial kebiasaan cangkrukan di warung kopi. Fungsi cangkrukan di warung kopi tidak hanya bersifat ekonomi, melainkan bersifat sosio-kultural hingga sosio-psikologis. Melalui budaya cangkrukan, setiap warga mengidentifikasi dirisecara netral, tanpa ada kekhawatiran ada perlakuan diskriminatif dan ketidakdilan sosial. Dalam warung kopi, setiap individu berpartisipasi dalam setiap hubungan sosial satu sama lain, dan realitasini menghadirkan terciptanya kohesi sosial dinamis dalam masyarakat kota. Terbentuknya solidaritas organik di warung kopi merupakan bukti betapa secara manusiawi, manusia membutukan kehadiran orang lain, tetapi tidak untuk tergantung pada satu-dua tokoh kuat, melainkan satu sama lain terhubung pada harapan dan kepercayaan yang sama.

Patologi Humanisme (Modern): Dari Krisis Menuju 'Kematian' Epsitemologi Rasional Listiyono Santoso
Jurnal Filsafat "WISDOM" Vol 13, No 1 (2003)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31044

The Great project of modernism epistemologically is built of Cartesian rationalism foundation. In teh one hand, it gives positive contribution in civilization development, but in the other hand, it conceives dehumanization. Cartesian's rational epistemology which influnced the isms in philosophy, in reality it creates the degradation of human values

DICARI SOSOK ‘NEGARAWAN’ UNTUK INDONESIA Listiyono Santoso
Citizenship Jurnal Pancasila dan Kewarganegaraan Vol 2, No 1 (2013)
Publisher : Universitas PGRI Madiun

Bangsa ini tengah mengalami krisis kepemimpinan, maraknya para pemimpin yang muncul di era reformasi kebanyakan bermental politisi.Kepemimpinan politik yang bermental politisi lebih memperhitungkan untung rugi, bagi-bagi kekuasaan, mengamankan kekuasaan politiknya. Pada hal sebenarnya negara dan bangsa ini yang kaya potensi baik sumber daya alam dan sumber daya manusia, dibutuhkan pemimpin dengan nalar negarawan yakni nalar negarawan berjuang untuk politik kebudayaan, artinya negarawan lebih mementingkan nasib bangsa secara lebih mendasar, negarawan tidak berorientasi pada kekuasaan melainkan lebih disemangati oleh keikhasan berpolitik untukkepentingan bangsa dan negara. Untuk mengatasi situasi ketidakmenentuan bangsa ini diperlukan terpilihnya pemimpin nasional yang memiliki karakter pemimpin yang kuat yang dapat memimpin negeri ini menjadi bangsa yang bermartabat.

Sidoarjo Nembang Macapat: Penguatan Karakter Budaya Melalui Macapat Cengkok Wayang Gagrag Porongan Santoso, Listiyono; Lutfi, Mochtar; Wulan Sari, Mardhayu; Susilo, Joko
COVIT (Community Service of Tambusai) Vol. 4 No. 2 (2024): SEPTEMBER 2024
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/covit.v4i2.33407

Sidoarjo merupakan wilayah yang mempunyai karakter budaya dan sejarah peradaban besar sejak berdirinya kerajaan Kahuripan yang dipimpin raja Airlangga. Salah satu produk budaya yang berkarakter dan masih ada sampai sekarang adalah wayang kulit gagrak porongan. Gaya wayang kulit tersebut mempunyai cengkok tembang yang dapat menjadi identitas budaya warga Sidoarjo. Sampai saat ini masih banyak paguyuban macapat melakukan kegiatan budaya: menembangkan macapat yang rutin dilakukan tiap bulan, namun karakter macapat porongan belum dapat ditunjukkan sehingga menjadi kebanggaan seluruh warga Sidoarjo. Program ini bertujuan melakukan pendampingan, pelatihan, pengkajian, dan penerapan macapat cengkok wayang porongan yang ditujukan kepada 1000 warga Sidoarjo. Target masyarakat yang dituju adalah para pelajar, remaja umum, dan para anggota paguyuban macapat di Sidoarjo. Pihak yang dijadikan mitra adalah Dewan Kesenian Sidoarjo (Dekesda). Salah satu komite di bawah Dekesda adalah Komite Seni Tradisi. Komite tersebut bertugas mengayomi dan membina seluruh kegiatan seni tradisi yang salah satunya adalah pelestarian dan pengembangan seni macapat di Sidoarjo.

A Critical Voice on the Hajj by a Sumatran Pilgrim from the Early Twentieth Century Suryadi, Suryadi; Lutfi, Mochtar; Ali, Moch.; Santoso, Listiyono; Firdaus, Rima
Studia Islamika Vol 31, No 2 (2024): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v31i2.40568

This paper examines a late 19th-century brochure entitled ‘Perdjalanan ke-‘Tanah-Tjoetji’ (A Pilgrimage to the ‘Holy Land’) written by Dja Edar Moeda, a Dutch-educated native teacher and a pioneer journalist and vernacular press entrepreneur in Sumatra. The text offers a critical perspective on the Hajj, differing from the majority of this corpus, which tends to show religious enthusiasm and saintly connotations. This paper demonstrates that the ‘deviant’ voice on the Hajj in the Brochure reflects the author’s concerns. As a native intellectual and religious modernist with a Western-secular education, he worries about the fate of his fellow native pilgrims, who are often victimised by rampant fraudulent practices in the organisation of the Hajj due to their illiteracy, map illiteracy, innocence, naivety and tendency to be submissive in their religious practice. In this respect, the Brochure indirectly criticises the Dutch East Indies colonial authority’s deficiencies in organising the pilgrimage and protecting the pilgrims as its colonial subjects.

A Critical Voice on the Hajj by a Sumatran Pilgrim from the Early Twentieth Century Suryadi, Suryadi; Lutfi, Mochtar; Ali, Moch.; Santoso, Listiyono; Firdaus, Rima
Studia Islamika Vol. 31 No. 2 (2024): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v31i2.40568

This paper examines a late 19th-century brochure entitled ‘Perdjalanan ke-‘Tanah-Tjoetji’ (A Pilgrimage to the ‘Holy Land’) written by Dja Edar Moeda, a Dutch-educated native teacher and a pioneer journalist and vernacular press entrepreneur in Sumatra. The text offers a critical perspective on the Hajj, differing from the majority of this corpus, which tends to show religious enthusiasm and saintly connotations. This paper demonstrates that the ‘deviant’ voice on the Hajj in the Brochure reflects the author’s concerns. As a native intellectual and religious modernist with a Western-secular education, he worries about the fate of his fellow native pilgrims, who are often victimised by rampant fraudulent practices in the organisation of the Hajj due to their illiteracy, map illiteracy, innocence, naivety and tendency to be submissive in their religious practice. In this respect, the Brochure indirectly criticises the Dutch East Indies colonial authority’s deficiencies in organising the pilgrimage and protecting the pilgrims as its colonial subjects.

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