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Lip Service Presiden Jokowi: Politisasi Wacana Demokrasi dan Antikorupsi Putri Arthadea Khansa; Esti Junining; Oni Dwi Arianto; Agus Wahyudi; Andik Yuliyanto; Ervan Kus Indarto; Rima Firdaus
The Journal of Society and Media Vol. 7 No. 2 (2023): Social Media Use for Decision Making
Publisher : Department of Social Science, Faculty of Social Science &Law, Universitas Negeri Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26740/jsm.v7n2.p341-369

Communication requires attention to honesty and trust. Communicators must have credibility that can be trusted. The speech will be rewarded if it matches the action. The discrepancy between speech and implementation action will only make a speech as lip service. This research aims to identify lip service from President Jokowi and reveal its context. This intertwined reading of the text and context will provide a comprehensive understanding of President Jokowi's lip service communication as well as an understanding of why this lip service communication occurred. This research uses the Political Discourse Analysis (PDA) method. PDA method analyzes Jokowi's lip service texts and contexts: the permissibility of demonstrations, KPK law revision, call for more criticism, and TWK for KPK employees. It has been observed that President Jokowi engages in lip service communication when the topic of discussion revolves around two key discourses: fundamental democratic values and anti-corruption measures. The research findings suggest that such communication is employed to politicize these discourses and maintain President Jokowi's image as a democratic and anti-corruption leader

THE WAYANG ORANG GRAHA MUSTIKA YUASTINA COMMUNITY IN SURABAYA IN THE PANDEMIC ERA: A STUDY OF VALUE, PROMOTION AND MANAGEMENET Adi Setijowati; Rima Firdaus
Prosiding Seminar Nasional dan Internasional HISKI 2021: PROCEEDING INTERNATIONAL CONFERENCE ON LITERATURE HISKI (NOVEMBER 2021)
Publisher : Himpunan Sarjana-Kesusastraan Indonesia (HISKI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37905/psni.v0i0.27

Wayang orang is a wealth of the Javanese people’ one of which is in the city of Surabaya. As a wayang community Graha Mustika Yuastina is a recognized community in the city of Surabaya. As evidenced by the frequent performances in the Cak Durasim building which is sponsored by the Surabaya Cultural Center. Covid 19 which prohibitis crowds has a real impact on this community, especially in terms of staging. The inevitable impact is that the performance is postponed. This happanned because of diversion ofart funds, the mayority of which were used to overcome the pandemic .in an indepth interview, it was stated that this wayang orang performance had to change the platform in this pandemic era, namely from classical style performance to youtube and Instagram. This will affect the media promotion. As for the values of wayang still trying to be maintained.

A Critical Voice on the Hajj by a Sumatran Pilgrim from the Early Twentieth Century Suryadi, Suryadi; Lutfi, Mochtar; Ali, Moch.; Santoso, Listiyono; Firdaus, Rima
Studia Islamika Vol 31, No 2 (2024): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v31i2.40568

This paper examines a late 19th-century brochure entitled ‘Perdjalanan ke-‘Tanah-Tjoetji’ (A Pilgrimage to the ‘Holy Land’) written by Dja Edar Moeda, a Dutch-educated native teacher and a pioneer journalist and vernacular press entrepreneur in Sumatra. The text offers a critical perspective on the Hajj, differing from the majority of this corpus, which tends to show religious enthusiasm and saintly connotations. This paper demonstrates that the ‘deviant’ voice on the Hajj in the Brochure reflects the author’s concerns. As a native intellectual and religious modernist with a Western-secular education, he worries about the fate of his fellow native pilgrims, who are often victimised by rampant fraudulent practices in the organisation of the Hajj due to their illiteracy, map illiteracy, innocence, naivety and tendency to be submissive in their religious practice. In this respect, the Brochure indirectly criticises the Dutch East Indies colonial authority’s deficiencies in organising the pilgrimage and protecting the pilgrims as its colonial subjects.

A Critical Voice on the Hajj by a Sumatran Pilgrim from the Early Twentieth Century Suryadi, Suryadi; Lutfi, Mochtar; Ali, Moch.; Santoso, Listiyono; Firdaus, Rima
Studia Islamika Vol. 31 No. 2 (2024): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v31i2.40568

This paper examines a late 19th-century brochure entitled ‘Perdjalanan ke-‘Tanah-Tjoetji’ (A Pilgrimage to the ‘Holy Land’) written by Dja Edar Moeda, a Dutch-educated native teacher and a pioneer journalist and vernacular press entrepreneur in Sumatra. The text offers a critical perspective on the Hajj, differing from the majority of this corpus, which tends to show religious enthusiasm and saintly connotations. This paper demonstrates that the ‘deviant’ voice on the Hajj in the Brochure reflects the author’s concerns. As a native intellectual and religious modernist with a Western-secular education, he worries about the fate of his fellow native pilgrims, who are often victimised by rampant fraudulent practices in the organisation of the Hajj due to their illiteracy, map illiteracy, innocence, naivety and tendency to be submissive in their religious practice. In this respect, the Brochure indirectly criticises the Dutch East Indies colonial authority’s deficiencies in organising the pilgrimage and protecting the pilgrims as its colonial subjects.

Affective and social burdens of urban femininity: Reading the lyrics and digital reception of Paris Paloma’s Labour Tirtakayana, Bilqis; Firdaus, Rima; Afdholy, Nadya
Journal of Language, Literature, Social and Cultural Studies Vol. 3 No. 3 (2025): November 2025
Publisher : Yayasan Mitra Persada Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58881/jllscs.v3i3.372

This study explores the emotional and social burdens experienced by women within the context of urban culture, as represented in Paris Paloma’s song “Labour” and its reception on YouTube. The objective is to explore how feminist themes, particularly those related to gendered labor and emotional inequality, are articulated in digital music and audience responses. As digital platforms increasingly become sites of socio-cultural discourse, music consumption—especially songs with strong narrative lyrics—offers a space for expressing and recognizing shared gender-based experiences. The research employs a descriptive qualitative method, combining Sara Mills’ discourse analysis with Wolfgang Iser’s reader reception theory to explore both the textual and interpretive dimensions of meaning-making. The primary data includes the lyrics of “Labour” sourced from Genius.com and the three most liked YouTube comments within the last ten months. These comments were selected for their popularity and engagement, offering insight into how listeners emotionally and cognitively interact with the song. The analysis identifies “Labour” as a critique of patriarchal expectations in domestic relationships, symbolizing the unequal emotional and physical labor often assigned to women. The song's lyrical structure and metaphorical language frame the domestic sphere as a site of exploitation. Meanwhile, YouTube comments reveal a strong affective connection among female listeners, who share personal stories and expressions of solidarity, thereby reinforcing the song’s feminist message. In conclusion, “Labour” functions not only as a cultural artifact but also as a catalyst for digital feminist discourse, where music and social media together foster communal awareness and emotional validation.

Election Dispute Resolution and Justice as Fairness: A Study of Regional Head Elections in Indonesia Indarto, Ervan Kus; Wirayuda, Arya Wanda; Arianto, Oni Dwi; Firdaus, Rima; Ufomba, Henry
Jurnal Mengkaji Indonesia Vol. 2 No. 2 (2023): December
Publisher : CV. Era Digital Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59066/jmi.v2i2.258

Abstract: The concept of justice is still relevant for debate, involving two political and legal perspectives. However, the two met in the context of resolving election disputes. Namely the election justice mechanism to resolve all forms of election disputes. This study will focus on resolving election result disputes, the 2020 Regional Head Election Results Dispute. John Rawls is a philosopher and political theorist who strongly influenced the tradition of justice theory. The concept of justice is offered from criticism of utilitarianism and intuitionism. Justice as fairness is a concept of justice that is procedurally fair but also justice that benefits as well as opportunities that are just (equal). Purpose: This article aims to elaborate Regional Head Election Results Dispute from Rawls’ justice as fairness approach to resolve election disputes. Design/Methodology/Approach: The research method used is qualitative research. Using a descriptive approach and literature study as data collection techniques. Findings: There is still a serious debate about achieving the concept of justice between substantive and procedural justice in electoral studies regarding the equitable settlement of election result disputes. A just Regional Head Election Results Dispute indicates the degree of democracy in implementing direct, general, free, confidential, and honest, fair elections (LUBER JURDIL). Constitutional democracy is a meeting point between Rawls' democratic tradition and Plato's nomocracy. Originality/value: Many articles on Regional Head Election Results Dispute philosophically explain Rawls’ justice as a fairness concept. However, this article explores the relationship between Regional Head Election Results Dispute phenomenon through Rawls’ philosophical concepts.

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