Diana, Jumianti
(1) Program Studi Sastra Indonesia, Fakultas Psikologi Dan Humaniora Universitas Teknologi Sumbawa

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Gaya Bahasa Repetisi Epizeuksis dalam Cerpen Ciung Pulang! Karya Asha Ray Diana, Jumianti; Nurmalasari, Nurmalasari
Jurnal Pendidikan Bahasa dan Sastra Indonesia Vol 14, No 2 (2025)
Publisher : Universitas Negeri Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24036/134021-019883

Abstract

This research aims to present information about epizeuxis repetition style of language found in short stories entitled Ciung Pulang! Asha Ray’s work. The research methods used is qualitative research. Data collection was carried out by listening method with note taking technique. The data found will be analyzed and described. The research results show that there is epizeuxis repetition which describes the atmosphere of the night which is full of tension is increasingly disturbed by the shouting of the word Ciung, create a strong emotional impression, describes a longing or urgent desire for together, describes the importance of the character Amak for the character Apak, shows emotional intensity in his invitation to come home. Epizeuxis repetition contained in that short story emphasize feelings of anxiety or very deeps concern, and create great attention.
The poem “Bunga Ilmu Itu” by Dinullah Rayes:Riffaterre's Semiotic Studies Diana, Jumianti; Patihah, Marwah Ernia
JISIP: Jurnal Ilmu Sosial dan Pendidikan Vol 8, No 3 (2024): JISIP (Jurnal Ilmu Sosial dan Pendidikan) (Juli)
Publisher : Lembaga Penelitian dan Pendidikan (LPP) Mandala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58258/jisip.v8i3.7237

Abstract

This research aims to reveal the meaning of the poetry and text which became the background for the creation of the poem "The Flower of That Science" by Dinullah Rayes. The research method used is a descriptive qualitative method. Data was collected using library techniques, listen and take notes. Data analysis was carried out using the Riffaterre semiotic model reading method. The research results show that the meaning of knowledge or intelligence possessed by humans is a gift from God. Humans should not be arrogant. It is better if the intelligence you have can be felt by many people. So that intelligence will be beautiful because of its benefits. Apart from having meaning, the poem has an intertextual relationship with Al-Baqarah verses: 31-34.  So Al-Baqarah verses: 31-34 become a hypogram from the second line to the fourteenth line of the poem. This serves to remind us that the knowledge or intelligence possessed by humans is a gift from God. The fifteenth to twenty-fifth lines of the poem show the poet's knowledge of the character he is familiarly calling Zul as someone who has intelligence and provides benefits to many people.
Makna Kode dalam Cerpen Elegi Nyak Betawi Karya K. Usman: Tinjauan Semiotik Barthes: The Meaning of Codes in K. Usman's Short Story Elegi Nyak Betawi: A Barthesian Semiotic Analysis Jumianti Diana
Transformatika: Jurnal Bahasa, Sastra, dan Pengajarannya Vol. 10 No. 2 (2026): TRANSFORMATIKA: JURNAL BAHASA, SASTRA, DAN PENGAJARANNYA
Publisher : Universitas Tidar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31002/transformatika.v10i2.4050

Abstract

This study aims to identify and analyze the five narrative codes and their meanings contained in the short story Elegi Nyak Betawi by K. Usman. The study employed a qualitative research method. Data were collected through a library research method using reading and note-taking techniques. The data were analyzed using a semiotic approach based on Roland Barthes' Five Codes. The results of this study indicate that the short story Elegi Nyak Betawi contains Roland Barthes' five narrative codes, which collectively construct the overall meaning of the text. The hermeneutic code presents enigmas surrounding the identity of the singer, Nyak Betawi's life, and Romdoni's whereabouts, creating narrative tension while conveying themes of loss, longing, and a mother's enduring hope. The semic code represents Nyak Betawi's social identity, character, and emotional condition as an elderly woman living in economic hardship who nevertheless embodies simplicity, resilience, perseverance, diligence, and an unwavering spirit. The symbolic code is manifested through the opposition of meanings expressed in Nyak Betawi's continuous wait for Romdoni and her activity of preparing gado-gado, which symbolize maternal love, hope, struggle, and endurance, while simultaneously highlighting the contrast between hope and loss, as well as affection and filial disobedience. The proairetic code is reflected in the sequence of actions performed by the characters, which not only advances the plot but also reinforces the themes of maternal love, sacrifice, and hope. Meanwhile, the cultural code represents Betawi cultural identity through traditional cuisine, forms of address, social life, family status, occupations, and Islamic religious practices, portraying a society that is simple, religious, communal, and committed to preserving its cultural identity. Overall, these five narrative codes interact to construct the central meanings of the story, emphasizing humanity, maternal love, perseverance, and the preservation of Betawi cultural identity