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All Journal Harmonia: Journal of Research and Education Kurios JURNAL TERUNA BHAKTI Jurnal Efata: Jurnal Teologi dan Pelayanan
Siahaya, Karel Martinus
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Religion Arts Humanities Education Social Sciences Other

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Journal : Kurios

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Analisis konstruksi sosiologis Yohanes 4 tentang religiositas Yesus Siahaya, Karel Martinus; Warella, Sipora Blandina; Daud, Yulius
KURIOS (Jurnal Teologi dan Pendidikan Agama Kristen) Vol 7, No 2: Teologi Menstimulasi Nilai-nilai Kemanusiaan dan Kehidupan Bersama dalam Bingkai Kebang
Publisher : Sekolah Tinggi Teologi Pelita Bangsa, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30995/kur.v7i2.219

Abstract

Social injustice has been exposed to the surface which results in communities that do not prosper together. It is said that they are not prosperous together, considering that the strong social class is in a condition that remains prosperous while the weak ones remain in a state of not prosperity, while both the strong and weak social classes are compatriots who are bound by regulations rooted in Yahweh which want justice and prosperity to be upheld. In other words, a good community character is wanted to be achieved, namely the character of a community that does not like the existence or strengthens conditions of poverty and injustice. The development of social and economic conditions in Israel changed when social classes were formed. The socio-economic structure that was created bringing the problems of poverty began to strengthen in reality. It is predicted not because of the financial economy that was not visible in later Israeli life, for the side-by-side resilience of a financial economic system and a principal of the barter system or the exchange of goods while in Palestine at its inception. But a change in social and economic structure in Israel since the period of the kingdom which experienced rapid development, including increasing state taxes, is burdening the economic life of the rural peasants. This condition felt the need for economic liberation.
Teologi Luka: Protes, subversi, dan harapan dalam Mazmur 37 Siahaya, Karel Martinus
KURIOS Vol. 10 No. 3: Desember 2024
Publisher : Sekolah Tinggi Teologi Pelita Bangsa, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30995/kur.v10i3.1032

Abstract

This study analyzes Psalm 37 through the lens of liberation hermeneutics, the theology of suffering, and Midrash Tehillim. The findings reveal that the promise of land inheritance for the righteous is not merely an eschatological comfort but a subversive social critique against structures of injustice. The acrostic structure emphasizes God’s order amid social chaos, while Midrash Tehillim teaches that theological protest is a valid expression of faith. The suffering of the righteous is understood as part of God's solidarity, who shares in humanity’s pain. Thus, Psalm 37 calls the church to become an empathetic agent of change, embodying social justice and strengthening believers’ faith. This message is relevant to modern contexts marked by social and economic inequality. This research highlights that experiences of suffering are not just pain, but also a call to action, involving participation in God’s mission of peace and justice in a broken world.   Abstrak Penelitian ini menganalisis Mazmur 37 dengan pendekatan hermeneutika pembebasan, teologi luka, dan Midrash Tehillim. Hasil penelitian menunjukkan bahwa janji pewarisan tanah bagi orang benar bukan hanya penghiburan eskatologis, melainkan kritik sosial subversif terhadap struktur ketidakadilan. Struktur akrostik menegaskan keteraturan Allah di tengah kekacauan sosial, sementara Midrash Tehillim mengajarkan bahwa protes teologis adalah bentuk iman yang sahih. Penderitaan orang benar dipahami sebagai bagian dari solidaritas Allah yang turut merasakan penderitaan umat. Dengan demikian, Mazmur 37 mengundang gereja untuk menjadi agen perubahan yang empatik, menghadirkan keadilan sosial dan meneguhkan iman umat. Pesan ini relevan bagi konteks modern yang sarat dengan ketimpangan sosial dan ekonomi. Penelitian ini menegaskan bahwa pengalaman luka bukan sekadar penderitaan, tetapi juga panggilan untuk bertindak menghadirkan damai sejahtera Allah di tengah dunia yang penuh ketidakadilan.
Co-Authors Citra Aryandari Daud, Yulius Hazmi, Fariz Al Pandiangan, Jonathan Christoper Rining, Robertson Sipora Blandina Warella