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Winaya, Atina
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Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences

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PENGELOLAAN SUMBER DAYA AIR BERKELANJUTAN DI BALI BAGIAN SELATAN Nastiti, Titi Surti; Geria, I Made; Winaya, Atina; Juliawati, Ni Putu Eka; Sofian, Harry Octavianus; Handini, Retno; Suarbhawa, I Gusti Made; Wibowo, Unggul; Windia, I Wayan; Suyarto
AMERTA Vol. 40 No. 1 (2022)
Publisher : Penerbit BRIN (BRIN Publishing)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55981/amt.2022.18

Abstract

Abstrak. Berdasarkan sumber prasasti, diketahui bahwa kearifan lokal masyarakat Bali dalam mengelola sumber daya air setidaknya telah ada sejak abad ke-11. Adapun pertanian dengan sistem subak muncul sejak abad ke-8. Pengelolaan sumber daya air dalam masyarakat Bali berpijak pada pemuliaan air dan alam sekitarnya yang berpedoman pada konsep Tri Hita Karana yang terdiri atas Parhyangan, Pawongan, dan Palemahan. Parhyangan berkenaan dengan kepercayaan pemuliaan air melalui upacara ritual. Pawongan berkenaan dengan warga desa adat yang mengelola sumber daya air sesuai aturan yang disepakati (awig-awig). Kemudian palemahan berkenaan dengan pengelolaan tata ruang yang mempertimbangkan resapan air, pemuliaan vegetasi, pengaturan pola hunian, dan keselarasannya dengan sumber air. Tujuan penelitian adalah mengidentifikasi nilai-nilai kearifan di dalam pengelolaan sumber daya air di Bali beserta status keberlanjutannya. Adapun metode yang digunakan adalah studi kepustakaan, survei, analisis deskriptif, serta analisis keberlanjutan dengan metode Multi-Dimensional Scalling (MDS). Hasil analisis menunjukkan bahwa status keberlanjutan pengelolaan air mempunyai nilai relatif tinggi pada dimensi sosial-budaya dan nilai relatif rendah pada dimensi ekonomi-ekologi. Oleh karena itu, perlu dilakukan perbaikan melalui strategi kebijakan guna menyelaraskan setiap dimensi pembangunan berkelanjutan agar peradaban pengelolaan air di Bali, khususnya di Bali Selatan, dapat berlangsung optimal. Kata kunci: pengelolaan air, budaya berkelanjutan, Bali Abstract. Sustainable Water Resources Management in South Bali. The ancient Bali inscriptions inform that the Balinese people had developed water management based on their local wisdom since at least the 11th century. The agricultural irrigation system called Subak has existed even further since the 8th century. The water management system in Balinese society accentuates revering and honoring the water and its natural surroundings by applying the Tri Hita Karana concept in everyday life, which consists of Parhyangan, Pawongan, and Palemahan. Parhyangan is related to the belief in revering the water through ritual ceremonies. Pawongan is associated with the traditional village residents who managed water resources following agreed rules (awig-awig). Finally, Palemahan is related to spatial management by considering water conservation areas, vegetation areas, and occupancy areas with its water source’s sustainability. The study aims to identify the local knowledge in water management practices and determine the continuity status of its constancy. The data collection uses literature study, survey, descriptive analysis, and Multi-Dimensional Scaling analysis. The results represent that the sustainability status of water management has a relatively high score in the social-culture dimension. In contrast, it has a relatively low score in the economy and ecology dimensions. Therefore, it needs policy strategies to balance every extent of Bali’s water management so it can be optimized, especially in the South Bali area. Keywords: water management, cultural sustainability, Bali
PERAN MUSEUM MAJAPAHIT SEBAGAI MEDIATOR PELESTARIAN WARISAN BUDAYA DAN INDUSTRI PEMBUATAN BATA Winaya, Atina
AMERTA Vol. 33 No. 2 (2015)
Publisher : Penerbit BRIN (BRIN Publishing)

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Abstract

Abstrak. Trowulan, situs arkeologi yang diduga merupakan ibukota Kerajaan Majapahit, mengalami kerusakan yang semakin hari semakin parah seiring dengan perkembangan industri pembuatan bata oleh masyarakat setempat. Museum Majapahit adalah salah satu pihak yang dapat tampil dalam upaya menekan, atau bahkan menghentikan, laju pertumbuhan dan perkembangan industri pembuatan bata tersebut. Penelitian dilakukan untuk memberikan suatu rekomendasi terhadap pengembangan Museum Majapahit pada masa mendatang agar dapat berperan sebagai mediator yang menjembatani kepentingan pelestari budaya (baik pemerintah, arkeolog, akademisi, maupun Lembaga Swadaya Masyarakat) dengan masyarakat Trowulan, khususnya para pembuat bata. Metode yang digunakan dalam penelitian adalah metode kualitatif melalui observasi dan studi literatur, disertai analisis berdasarkan pendekatan new museology dan pendekatan cultural resources management. Berdasarkan hasil penelitian, Museum Majapahit diharapkan berperan sebagai media yang mampu menanamkan dan menumbuhkan kesadaran masyarakat setempat mengenai pentingnya kelestarian Situs Trowulan. Situs yang lestari akan memberikan manfaat dan dampak positif terhadap tiga aspek di dalam kehidupan masyarakat, yaitu aspek ideologis, akademis, dan ekonomis. Kata Kunci: Pelestarian warisan budaya, Industri pembuatan bata, Majapahit, Trowulan Abstract. The Role of Majapahit Museum as a Mediator between Heritage Preservation and BrickMaking Industry. Trowulan, the archaeological site which is believed as the former capital of the Majapahit Kingdom, currently suffers damages caused by the local brick-making industry. Majapahit Museum is one of the institutions which can suppress, or even stop, the growth and development of the brick-making industry. The aim of this research is to provide a recommendation for the development of Majapahit Museum in the future in order to work as a mediator that can bridge both interests between heritage preservation (government, archaeologists, academicians, and non-governmental organizations) and local citizens, especially the brick-makers. The methods used on this research is qualitative method through observation and literature study, followed by analysis based on new museology approach and cultural resources management approach. Based on the result, it is expected that the Majapahit Museum can play a key-role in raising the awareness of local citizens of the importance of the Trowulan site. The preserved site will provide benefits and positive impacts to three aspects in society, which are ideological, academic, and economic aspects. Keywords: Heritage preservation, Brick-making industry, Majapahit, Trowulan
KONSEP OPEN AIR MUSEUM: Alternatif Model Pelestarian Situs Arkeologi di Indonesia Winaya, Atina
AMERTA Vol. 29 No. 2 (2011)
Publisher : Penerbit BRIN (BRIN Publishing)

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Abstract

Abstrak. Open air museum adalah jenis museum yang memamerkan koleksinya di ruang terbuka. Dalam perkembangannya, open air museum tidak hanya memamerkan koleksinya secara outdoor, melainkan merupakan salah satu media dalam upaya pelestarian situs arkeologi. Konsep tersebut sudah banyak dikembangkan di negara-negara maju. Melalui konsep open air museum, suatu situs arkeologi berubah menjadi hidup kembali. Lansekap dan bangunan Cagar Budaya direkonstruksi sesuai dengan kondisinya di masa lalu. Selain tinggalan budaya tangible, tinggalan budaya intangible juga direkonstruksi kembali. Dengan demikian, masyarakat masa kini dapat memperoleh pengetahuan dan pengalaman mengenai suasana situs beserta kehidupannya di masa lampau. Konsep open air museum masih dapat dikatakan asing di Indonesia. Padahal jika dikaji lebih lanjut, konsep tersebut dapat dijadikan salah satu solusi dalam upaya pelestarian dan pemanfaatan situs secara optimal. Potensi-potensi yang terkandung di dalam situs, baik fisik maupun nilai, digali dan dikembangkan semaksimal mungkin, sehingga dapat memberikan manfaat bagi masyarakat. Dengan demikian, makna yang terkandung di dalam situs dapat dipahami oleh masyarakat masa kini dan masa yang akan datang sehingga menumbuhkan kesadaran akan identitas dan jati diri bangsa, serta meningkatkan rasa cinta tanah air. Kata Kunci: open air museum, pelestarian situs, situs arkeologi. Abstract. Open air museum is a kind of museum that exhibits its collections in an open space. In its development, it not only displays the collections outdoor, but also an attempt to preserve archaeological sites. The concept is already developed in advanced countries. Through this concept, an archaeological site was transformed into "life " again. Landscape and heritage buildings were reconstructed in accordance with the conditions in thepast. Beside the tangible remains, the intangible remains were also reconstructed. Recently, people can obtain knowledge and experience about the atmosphere of the past. In Indonesia, the concept is rather new. The concept can be used as one of the solutions in order to optimally preserve archaeological sites. Significant values, both physical and non-physical, are well-developed to benefit the community. Thus, the meaning of the archaeological sites can be understood by today andfuture society, so it would grow the awareness of national identity and increase the patriotism. Keywords: open air museum, preservation of sites, archaeological sites.
Appendix Amerta Volume 29, No 2, Tahun 2011 Winaya, Atina
AMERTA Vol. 29 No. 2 (2011)
Publisher : Penerbit BRIN (BRIN Publishing)

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Abstract

Co-Authors Handini, Retno Harry Octavianus Sofian, Harry Octavianus I Gusti Made Suarbhawa, I Gusti Made I Made Geria, I Made I WAYAN WINDIA Ni Putu Eka Juliawati, Ni Putu Eka Suyarto Titi Surti Nastiti, Titi Surti Wibowo, Unggul