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TRADISI LARANGAN NIKAH SESUKU DI DESA PARITBARU DITINJAU DARI PERSPEKTIF HUKUM ISLAM (AL-QUR`AN DAN HADIS) ABROR, MHD.
TERAJU: Jurnal Syariah dan Hukum Vol 5 No 01 (2023)
Publisher : P3M dan Jurusan Syariah dan Ekonomi Bisnis Islam STAIN Sultan Abdurrahman Kepulauan Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Marriage is something sacred in one's life, almost all humans desire marriage. In the Big Indonesian Dictionary it is stated that marriage is an agreement between a man and a woman to legally become husband and wife. But sometimes, the hope of having a household to become a sakinah mawaddah wa rahmah family fails before the marriage contract is caused by many factors, both in terms of family, heredity and even tradition. The results of the research show that same-ethnic marriage has occurred in Paritbaru Village, which was actually prohibited by the traditional stakeholders in the village. When someone wants to get married, the first thing that is seen or asked is the tribe of the future wife or husband, if they come from the same tribe, there will be rejection, both from the family and especially from the grandmother or adat leaders in the village, for example if the man -the man has a Malay ethnicity and his future wife is also from a Malay ethnicity, so in Paritbaru Village their marriage will be prohibited by the adat leaders. This study uses a case study as a research approach to analyze the tradition of prohibiting same-sex marriage in Paritbaru Village, located in Kampar district, Riau, Indonesia from the perspective of the Qur'an and Hadith. The data collection method used is observation and direct interviews. In the observation stage of the researcher as participant-observation. Furthermore, data was also collected from in-depth semi-structured interviews with same-ethnic marriage actors, ninik mamak (traditional leaders) and local religious leaders. At first, the ban on same-ethnic marriages started because there was a concern that they would also be breastfed, because in the past the people of Paritbaru Village lived in groups according to their respective tribes, they lived in the house "Godang" which means Big. In the Islamic religion it is also clear, it is not permissible to marry a half-brother.
Maqashid Syariah dalam Pengasuhan Anak di Indonesia Telaah Hadis Nabi dan Implikasinya dalam Hukum Keluarga Islam Abror, Mhd.; Akbarizan, Akbarizan; Munir, Akmal Abdul
Jurnal El-Thawalib Vol 6, No 2 (2025)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-thawalib.v6i2.15108

Abstract

Maqashid Sharia plays a crucial role in shaping parenting patterns that align with Islamic values. The hadiths of Prophet Muhammad (peace be upon him), as a primary source of Islamic teachings, provide normative guidance for parents in protecting and educating their children and families. The urgency of this research lies in the pressing need to integrate the principles of Maqashid Sharia into parenting practices amid the challenges of modernity and social change, while simultaneously strengthening the foundation of Islamic family law in Indonesia to remain relevant to Sharia values. This study aims to examine the hadiths of Prophet Muhammad (peace be upon him), particularly those related to child education and parenting from the perspective of Maqashid Sharia, and to analyze their implications for Islamic law in Indonesia. The research adopts a qualitative approach using thematic analysis of relevant hadiths. The primary sources include Law No. 1 of 1974 and its amendment, Law No. 16 of 2019, as well as the Compilation of Islamic Law (KHI) and the Hadiths of Prophet Muhammad (peace be upon him). Data were collected through documentation and literature study techniques. The findings indicate that parenting practices based on Maqashid Sharia contribute positively to fostering an Islamic, happy, and harmonious family environment. Furthermore, the study highlights the importance of integrating Maqashid Sharia principles into family law policies and emphasizes the need to enhance parental education to ensure the implementation of parenting practices in accordance with Islamic teachings.
Maqashid Syariah dalam Pengasuhan Anak di Indonesia Telaah Hadis Nabi dan Implikasinya dalam Hukum Keluarga Islam Abror, Mhd.; Akbarizan, Akbarizan; Munir, Akmal Abdul
Jurnal El-Thawalib Vol 6, No 2 (2025)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-thawalib.v6i2.15108

Abstract

Maqashid Sharia plays a crucial role in shaping parenting patterns that align with Islamic values. The hadiths of Prophet Muhammad (peace be upon him), as a primary source of Islamic teachings, provide normative guidance for parents in protecting and educating their children and families. The urgency of this research lies in the pressing need to integrate the principles of Maqashid Sharia into parenting practices amid the challenges of modernity and social change, while simultaneously strengthening the foundation of Islamic family law in Indonesia to remain relevant to Sharia values. This study aims to examine the hadiths of Prophet Muhammad (peace be upon him), particularly those related to child education and parenting from the perspective of Maqashid Sharia, and to analyze their implications for Islamic law in Indonesia. The research adopts a qualitative approach using thematic analysis of relevant hadiths. The primary sources include Law No. 1 of 1974 and its amendment, Law No. 16 of 2019, as well as the Compilation of Islamic Law (KHI) and the Hadiths of Prophet Muhammad (peace be upon him). Data were collected through documentation and literature study techniques. The findings indicate that parenting practices based on Maqashid Sharia contribute positively to fostering an Islamic, happy, and harmonious family environment. Furthermore, the study highlights the importance of integrating Maqashid Sharia principles into family law policies and emphasizes the need to enhance parental education to ensure the implementation of parenting practices in accordance with Islamic teachings.