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Changing Livelihoods, Development, and Cultural Practices: Reshaping Forests Among the Tau Taa Vana People Humaedi, Muhammad Alie; Nadzir, Ibnu; Himmi, Setiawan Khoirul; Astutik, Sri; Tessa, Adhis; Andari, Rosita Novi
Forest and Society Vol. 8 No. 1 (2024): JUNE
Publisher : Forestry Faculty, Universitas Hasanuddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24259/fs.v8i1.26593

Abstract

The Tau Taa Vana people live in the Bulang Highlands, Tojo Una-Una, in Central Sulawesi Province. The region's development has shaped the marginalization of forest-dwelling and forest-adjacent communities. From the 1980s to the 1990s, illegal logging networks served as the power holders, backed by Indonesia’s authoritarian regime of that time. Illegal logging destroyed a large part of the Tau Taa Vana's sacred forest (pengale kapali). As part of the massive logging agenda, the government launched many legal programs that further isolated the Tau Taa Vana people from their land. The first program was transmigration in 1995-1998, which converted sacred forests into plantation areas and worker camps. Meanwhile, the Tau Taa Vana people were forced to relocate from their forest livelihoods (pengale lipu). In 2014, development shifted towards government-supported gold and nickel extraction identified in the Tau Taa Vana people's traditional regions. The government's planned material extraction of the region has forced the Tau Taa Vana people to adapt traditional environmental management systems. In the past, the forest had three main functions, as the source of food, medicine, and livelihoods. Nowadays, those functions are reduced drastically and the sacred forest with the Kaju Marangka'a region as the center has lost its cultural importance. Tau Taa Vana people today use the remaining forests as the center of their resistance movements and consider it as their last bastion for cultural preservation. In this regard, the role of traditional healers (tau valia) has become even more critical amidst the lack of traditional elders.
The effect of mutual cooperation values towards people's lifestyle in the form of maps Febriani, Febriani; Tessa, Adhis; Utami, Ridho; Dwandaru, Wipsar Sunu Brams
Jurnal Civics: Media Kajian Kewarganegaraan Vol 17, No 1 (2020)
Publisher : Universitas Negeri Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (733.625 KB) | DOI: 10.21831/jc.v17i1.29617

Abstract

Gotong-royong merupakan nilai budaya yang menjadi identitas dan dasar dari bangsa Indonesia. Akan tetapi, saat ini gotong-royong mengalami pergeseran yang berpengaruh terhadap pola hidup masyarakat Indonesia, khususnya dalam hal ini sifat individualis. Tujuan penelitian ini adalah  mempelajari pengaruh nilai gotong-royong terhadap pola hidup masyarakat di Kelurahan Tamanan, Banguntapan, Bantul, Daerah Istimewa Yogyakarta (DIY) dalam bentuk peta dan pengaruhnya terhadap sifat individualis masyarakat. Metode penelitian yang digunakan adalah metode kualitatif dan kuantitatif (metode campuran). Metode campuran dilakukan melalui wawancara dan survei dengan warga desa Tamanan di sembilan padukuhan. Berdasarkan peta gotong-royong diperoleh hasil bahwa padukuhan yang paling kuat nilai gotong-royong adalah Kragilan, Kerobokan, dan Glagah Kidul. Sedangkan padukuhan dengan nilai gotong-royong yang paling lemah ada di Rejokusuman dan Tamanan. Hal ini menunjukkan bahwa kuat-lemahnya nilai gotong-royong tidak bergantung pada jauh-dekatnya letak padukuhan tersebut dari Kota Yogyakarta. Selanjutnya, peta gotong-royong ini berbanding terbalik dengan peta sifat individualis dalam masyarakat, yakni semakin kuat nilai gotong-royong dalam masyarakat semakin lemah sifat individualis dalam masyarakat.-----The Effect of Mutual Cooperation Values Towards People's Lifestyle in the Form of Maps. Mutual cooperation is a cultural value that becomes the identity and basis of the Indonesian nation. However, currently mutual cooperation underwent a shift that may affect the lifestyle of the Indonesian people, especially in this case individual behavior. The objective of this research is to study the effect of mutual cooperation towards people's individual behavior in Tamanan village, Banguntapan, Bantul, Special Region of Yogyakarta (DIY) in the form of maps and its effect towards the individual behavior of the community. The research method used is qualitative and quantitative methods (mixed method). Qualitative and quantitative methods have been carried out through interviews and surveys with villagers in nine hamlets of Tamanan village. Based on the mutual cooperation map the results obtained from this study show that Kragilan, Kerobokan, and Glagah Kidul hamlets have the strongest mutual cooperation values, whereas Rejokusuman and Tamanan hamlets have the weakest mutual cooperation values. This shows that the strength of mutual cooperation does not depend on the proximity of the hamlets from the city of Yogyakarta. Moreover, the mutual cooperation map is reciprocal to the individual behavior of the people in the hamlets, i.e.: the stronger the mutual cooperation values the weaker the individual behavior.