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THE RESILIENCE OF FISHERMAN COMMUNITIES IN RESPONDING CLIMATE CHANGE: A CASE STUDY IN GRAJAGAN PANTAI VILLAGE, BANYUWANGI, EAST JAVA Wahyono, Ary; Imron, Masyhuri; Nadzir, Ibnu
Jurnal Masyarakat dan Budaya Vol 16, No 2 (2014)
Publisher : P2KK LIPI

Fishermen are the most vulnerable social community against the climate change. Marine environment change directly influences their livelihood system. This paper aims to discuss the extend of resilience of the fisherman communities in the coastal of Grajagan Village, Banyuwangi, East Java, in responding the impacts of climate change. To understand the resilience of fisherman communities, this paper compares the fishing unit typology and the working characteristics from various fisherman communities in responding the climate change impacts. Finding of this research shows that there is different resilience strategy among different fishing units, namely Slerek, Payang, and Jukung. The jukung fisherman community has a better resilience in responding the climate change impacts compared to the Slerek and Payang fisherman communities. The jukung fisherman community has various fishing units, which can be operated in different seasons.

MEMBACA PERUBAHAN IKLIM MELALUI BINGKAI ANTROPOLOGI Nadzir, Ibnu
Jurnal Masyarakat dan Budaya Vol 14, No 3 (2012)
Publisher : P2KK LIPI

Judul Buku: Anthropology and Climate Change Editor: Susan A. Crate and Mark Nuttal Penerbit: Left Coast Press, Inc. Tebal: 416 (termasuk catatan dan indeks) ISBN : 978-1-59874 334-0

The Unholy Alliance of Islamic Populism and Political Entrepeneur in Jakarta Election: The Aftermath Implications Akmaliah, Wahyudi; Nadzir, Ibnu
DINIKA : Academic Journal of Islamic Studies Vol 6, No 1 (2021)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v6i1.3366

In the early years of Reform Era, Islam in Indonesia was portrayed as the representation of moderate Islam. While some scholars argue that Islam in Indonesia has strong ties with religious commodification, Indonesia also often presented as the best practice where Islam could work with democracy. At that time, even Islamist groups were never really considered as a real threat to Indonesian democracy, mainly because their activities were mostly described as fragmented and sporadic. In that context, the Jakarta election brings new dynamic as part of the discussion on Islamization in Indonesia after the fall of the New Order. The blasphemy case of Ahok has become a trigger for a series of demonstration that illustrates the strength of political Islam ideology in shaping current Indonesian public sphere. To discuss these recent developments the article revisits the discourse of Islamization in Indonesia. We argue that intertwine between commodification of religious symbols, the use of new media, and political interest serves as the background of the unholy alliances between religious elites and political entrepreneurs in Jakarta election. As a consequence, the event of the Jakarta election has become a critical juncture where the emergence of Islamic populism has threatened both the notion of Indonesian democracy and the existence of moderate Moslem as well.Â

Changing Livelihoods, Development, and Cultural Practices: Reshaping Forests Among the Tau Taa Vana People Humaedi, Muhammad Alie; Nadzir, Ibnu; Himmi, Setiawan Khoirul; Astutik, Sri; Tessa, Adhis; Andari, Rosita Novi
Forest and Society Vol. 8 No. 1 (2024): JUNE
Publisher : Forestry Faculty, Universitas Hasanuddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24259/fs.v8i1.26593

The Tau Taa Vana people live in the Bulang Highlands, Tojo Una-Una, in Central Sulawesi Province. The region's development has shaped the marginalization of forest-dwelling and forest-adjacent communities. From the 1980s to the 1990s, illegal logging networks served as the power holders, backed by Indonesia’s authoritarian regime of that time. Illegal logging destroyed a large part of the Tau Taa Vana's sacred forest (pengale kapali). As part of the massive logging agenda, the government launched many legal programs that further isolated the Tau Taa Vana people from their land. The first program was transmigration in 1995-1998, which converted sacred forests into plantation areas and worker camps. Meanwhile, the Tau Taa Vana people were forced to relocate from their forest livelihoods (pengale lipu). In 2014, development shifted towards government-supported gold and nickel extraction identified in the Tau Taa Vana people's traditional regions. The government's planned material extraction of the region has forced the Tau Taa Vana people to adapt traditional environmental management systems. In the past, the forest had three main functions, as the source of food, medicine, and livelihoods. Nowadays, those functions are reduced drastically and the sacred forest with the Kaju Marangka'a region as the center has lost its cultural importance. Tau Taa Vana people today use the remaining forests as the center of their resistance movements and consider it as their last bastion for cultural preservation. In this regard, the role of traditional healers (tau valia) has become even more critical amidst the lack of traditional elders.

The ‘Elective Affinity’ of Islamic Populism, Mobilization and Social Media: A Case Study of Indonesian Politic Identity Within the Three Elections Akmaliah, Wahyudi; Nadzir, Ibnu
Studia Islamika Vol. 31 No. 1 (2024): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v31i1.36305

Scholarly inquiry into Islamic populism in Indonesia has distinctly bifurcated into two primary domains. The first is a comprehensive examination of political issues that explores various perspectives, including political identity, agency, and the influence of political figures. The second domain focuses on the impact of digital platforms, particularly how the proliferation of hoaxes and disinformation plays a critical role in shaping political identities during elections. Unlike previous studies, this article employs Gerbaudo’s concept of elective affinity to elucidate the interconnection between populism in political science and the dynamic realm of social media. These forces generate the political sentiments that shape Islamic populism in Indonesia. Specifically, this article conducts a nuanced analysis, utilizing the presidential elections of 2014 and 2019, as well as the 2017 Jakarta gubernatorial elections, as comprehensive case studies.

The Unholy Alliance of Islamic Populism and Political Entrepeneur in Jakarta Election: The Aftermath Implications Akmaliah, Wahyudi; Nadzir, Ibnu
DINIKA : Academic Journal of Islamic Studies Vol. 6 No. 1 (2021)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v6i1.3366

In the early years of Reform Era, Islam in Indonesia was portrayed as the representation of moderate Islam. While some scholars argue that Islam in Indonesia has strong ties with religious commodification, Indonesia also often presented as the best practice where Islam could work with democracy. At that time, even Islamist groups were never really considered as a real threat to Indonesian democracy, mainly because their activities were mostly described as fragmented and sporadic. In that context, the Jakarta election brings new dynamic as part of the discussion on Islamization in Indonesia after the fall of the New Order. The blasphemy case of Ahok has become a trigger for a series of demonstration that illustrates the strength of political Islam ideology in shaping current Indonesian public sphere. To discuss these recent developments the article revisits the discourse of Islamization in Indonesia. We argue that intertwine between commodification of religious symbols, the use of new media, and political interest serves as the background of the unholy alliances between religious elites and political entrepreneurs in Jakarta election. As a consequence, the event of the Jakarta election has become a critical juncture where the emergence of Islamic populism has threatened both the notion of Indonesian democracy and the existence of moderate Moslem as well.

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