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Nilai-Nilai Sosial di Balik “Konflik dan Kekerasan”: Kearifan Suku Sasak dalam Tradisi Mbait dan Peresean Akhmad Asyari; Kadri
JURNAL PENELITIAN KEISLAMAN Vol. 18 No. 2 (2022): Kajian Keislaman Kontemporer
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/jpk.v18i2.6112

This study focuses to express the good social values of Sasak in two traditions that look strongly and conflict namely the tradition of mbait abducting female bride and the playing game peresean performed by striking and fending each other in the Sasak culture. The results of this qualitative study indicate that the mbait tradition which contains conflict elements which is the values of independence, seriousness, struggle, and responsibility shown by a bridegroom. The mbait tradition is followed by other customary processions such as besejati which indicate communication and reconciliation efforts as well as social harmony between two families who will marry their children. A game that looks hard also contains good social values such as courage, accuracy, honesty, sportsmanship, and brotherhood which has marked by post-battle peace. This article explicitly says that cultural rituals that contain elements of violence and conflict and do not always have negative connotations.

PENYELESAIAN HUKUM TERHADAP PELAKU KECELAKAAN LALU LINTAS Kadri; Fahmi; Harahap, Irawan
Collegium Studiosum Journal Vol. 7 No. 2 (2024): Collegium Studiosum Journal
Publisher : LPPM STIH Awang Long

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56301/csj.v7i2.1384

Law Number 22 of 2009 concerning Road Traffic and Transportation, specifically Article 310 paragraph (4), states that accidents causing the death of a person due to the negligence of the perpetrator can result in criminal sanctions. This article specifies that anyone who, due to their negligence, causes a traffic accident that results in the death of another person can be sentenced to a maximum of 6 (six) years in prison and/or a fine of up to IDR 12,000,000.00 (twelve million rupiah). The method used is sociological legal research. Based on the research findings, it is known that the rights of the perpetrator and the victim in a traffic accident include that the perpetrator has the right to be treated in accordance with applicable legal principles, including the right to legal defense, the right to fair treatment in legal proceedings, and the right to amend their wrongdoing through rehabilitation or mediation if necessary. On the other hand, the victim of a traffic accident also has the right to compensation for the losses they have suffered, including medical expenses, property damage, and other losses. These rights must be guaranteed and fulfilled with full responsibility by the parties involved, whether the perpetrator, law enforcement officials, or other relevant parties. Legal resolution of traffic accident perpetrators based on Law Number 22 of 2009 concerning Road Traffic and Transportation in the jurisdiction of Polresta Pekanbaru indicates that this law provides a clear framework regarding the procedures for law enforcement against traffic accident perpetrators. The law emphasizes that perpetrators who violate traffic regulations and cause accidents must be held accountable for their actions. The legal process is expected not only to focus on imposing sanctions but also to provide space for the perpetrators to correct their mistakes through appropriate mechanisms, such as fines, imprisonment, or administrative sanctions.

RITUAL COMMUNICATION IN THE TRADITION OF NGASUH GUMI EFFORTS TO REJECT BALA AMONG THE PEOPLE OF TANJUNG DISTRICT, NORTH LOMBOK REGENCY Sarjono; Agus Dedi Putrawan; Kadri
TASAMUH Vol. 20 No. 2 (2022): DAKWAH DAN MEDIA KOMUNIKASI
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tasamuh.v20i2.5571

This research examines the practice of ritual communication in the ngasuh gumi tradition and the meaning of the ngasuh gumi tradition in the Tanjung District community. This study aims to determine the stages of the ritual communication process in the ngasuh gumi tradition, as well as the meaning of the ngasuh gumi ritual for the people of Tanjung District. In other words, the research is aimed at describing the process of implementing the ngasuh gumi ritual through the lens of ritual/transcendental communication theory. This research includes qualitative research with an ethnographic approach to communication. The data collection technique is carried out with interviews and field observations. The results showed that ritual communication practices in the ngasuh gumi tradition include communication that means gathering, friendship, and ownership of common beliefs; the process that occurs in ritual communication is not centered on the transmission of information, but rather prioritizes sharing about common culture; communication is a sacred and sacred activity; the use of language in ritual communication is carried out artificially and symbolically; and it requires communicants to take part jointly

THE SACREDNESS OF COMMUNICATION IN THE NGASUH GUMI TRADITION OF THE NORTH LOMBOK: AN ETHNOGRAPHIC ANALYSIS Sarjono; Kadri; Fakhri, Mohammad
KOMUNIKE: Jurnal Komunikasi Penyiaran Islam Vol. 15 No. 1 (2023): Islamic Communication
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/jurkom.v15i1.7033

The criticality of Ngasuh Gumi ceremonial communication practices for the Tanjung people in North Lombok. The purpose of this study is to comprehend the significance and steps of the Ngasuh Gumi ceremonial procedure. An ethnographic design is a component of the qualitative research methodology. The findings demonstrated the significance of ritual communication in the Ngasuh Gumi tradition for the local population. Ritual communication is symbolic rather than information-focused. Confirmation, breaking, notification, matur penguningan, and burial of the buffalo head are among the processes. The Ngasuh Gumi ritual serves as a way of warding off danger in human life as well as a symbol of the "tri-relation" of human life, upholding and caring for the preservation of nature and ecology.

PENYELESAIAN HUKUM TERHADAP PELAKU KECELAKAAN LALU LINTAS Kadri; Fahmi; Harahap, Irawan
Collegium Studiosum Journal Vol. 7 No. 2 (2024): Collegium Studiosum Journal
Publisher : LPPM STIH Awang Long

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56301/csj.v7i2.1384

Law Number 22 of 2009 concerning Road Traffic and Transportation, specifically Article 310 paragraph (4), states that accidents causing the death of a person due to the negligence of the perpetrator can result in criminal sanctions. This article specifies that anyone who, due to their negligence, causes a traffic accident that results in the death of another person can be sentenced to a maximum of 6 (six) years in prison and/or a fine of up to IDR 12,000,000.00 (twelve million rupiah). The method used is sociological legal research. Based on the research findings, it is known that the rights of the perpetrator and the victim in a traffic accident include that the perpetrator has the right to be treated in accordance with applicable legal principles, including the right to legal defense, the right to fair treatment in legal proceedings, and the right to amend their wrongdoing through rehabilitation or mediation if necessary. On the other hand, the victim of a traffic accident also has the right to compensation for the losses they have suffered, including medical expenses, property damage, and other losses. These rights must be guaranteed and fulfilled with full responsibility by the parties involved, whether the perpetrator, law enforcement officials, or other relevant parties. Legal resolution of traffic accident perpetrators based on Law Number 22 of 2009 concerning Road Traffic and Transportation in the jurisdiction of Polresta Pekanbaru indicates that this law provides a clear framework regarding the procedures for law enforcement against traffic accident perpetrators. The law emphasizes that perpetrators who violate traffic regulations and cause accidents must be held accountable for their actions. The legal process is expected not only to focus on imposing sanctions but also to provide space for the perpetrators to correct their mistakes through appropriate mechanisms, such as fines, imprisonment, or administrative sanctions.

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