Claim Missing Document
Check
Articles

Found 3 Documents
Search

Rice Farming Process and Peasant's Da'wah Strategy in Bulukumba Mahmuddin, Mahmuddin; Nasriah, St. Nasriah
Jurnal Adabiyah Vol 20 No 1 (2020): June (Humanities)
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jad.v17i120i1a9

Abstract

This study analyzes the procession of rice planting in Bulukumba and discovers the propaganda strategy in it. This research is qualitative research with a da'wah strategy approach. Data sources are farmers in Bulukumba and data collection is observation, interviews, questionnaires, and documentation. Data processing and analysis techniques consist of three steps: data reduction, data presentation, and research conclusions. The results showed that the rice planting procession in Bulukumba determined a good day to start planting rice, preparing seeds, soaking, storing and sowing seeds, working in the fields, planting, harvesting, and thanksgiving parties. Da'wah strategies are shown in six points: 1) determination of good days, 2) nursery systems in the form of a selection of the best seeds, 3) storage and the procession of sowing, 4) start working in the fields, 5) planting and harvesting, and 6) thanksgiving parties.تهدف هذه الدراسة إلى تحليل مسار زراعة الأرز في بولوكومبا واكتشاف استراتيجية الدعوة. هذا البحث نوعي بمقاربة استراتيجية الدعوة. كان مصدر البيانات الفلاحين في بولوكومبا وكان جمع البيانات الملاحظة والمقابلة والاستبيان والتوثيق. كانت تقنيات معالجة البيانات وتحليلها من ثلاث خطوات: تقليب البيانات، وعرض البيانات.   ونتانج  البحث. أظهرت النتائج أن مواكب زراعة الأرز في بولوكومبا كانت تحدد يومًا جيدًا لبدء فتح زراعة الأرز، وتحضير البذور، ونقع البذور، وتخزينها وزرعها، والعمل في الحقول، والزراعة، والحصاد، وحفلات الشكر. ظهرت استراتيجيات الدعوة في ست نقاط: 1) في تحديد يوم جيد، 2) في نظام الشتلات يمكن أن يكون على شكل اختيار أفضل البذور ، 3) في نقع موازين التخزين والبذر ، 4) في بدء العمل على حقل الأرز ، 5) في الزراعة والحصاد ، و 6) في حفلات الشكر.Penelitian ini menganalisis prosesi penanaman padi di Bulukumba dan menemukan strategi dakwah di dalamnya. Penelitian ini adalah penelitian kualitatif dengan pendekatan strategi dakwah. Sumber data adalah petani di Bulukumba dan pengumpulan data adalah observasi, wawancara, kuesioner dan dokumentasi. Teknik pengolahan dan analisis data terdiri dari tiga langkah: reduksi data, penyajian data, dan kesimpulan penelitian. Hasil penelitian menunjukkan bahwa prosesi penanaman padi di Bulukumba menentukan hari yang baik untuk memulai penanaman padi, menyiapkan benih, merendam, menyimpan dan menabur benih, bekerja di ladang, menanam, memanen, dan pesta ucapan syukur. Strategi dakwah ditunjukkan dalam enam poin: 1) penentuan hari yang baik, 2) sistem pembibitan dalam bentuk pemilihan benih terbaik, 3) penyimpanan dan prosesi menabur, 4) mulai bekerja di sawah, 5) menanam dan memanen, dan 6) pesta ucapan syukur.
The Revitalizing Mosque Functions through Ukhuwatul Islamiyah Da‘wah Institution: From Tabligh to Tathwir Nasriah, St. Nasriah; Hamiruddin
KOMUNIDA : Media Komunikasi dan Dakwah Vol 15 No 2 (2025): KOMUNIDA: Media Komunikasi dan Dakwah
Publisher : Fakultas Ushuluddin, Adab, dan Dakwah IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/komunida.v16i2.15121

Abstract

This study analyzes the form of Ukhuwatul Islamiyah's mosque-based da'wah program in Panciro Village, Bajeng District, Gowa Regency. The study focuses on four main dimensions of Islamic da'wah: tabligh (conveying religious messages), irsyad (guidance and counseling), tadbir (management of religious activities), and tatwir (development and innovation of da'wah). Using a quantitative descriptive approach, this study explores the implementation of da'wah functions by the Ukhuwatul Islamiyah Da'wah Institution (LDUI) in strengthening the role of mosques as centers for community development. The results show that LDUI implements integrated da'wah: regular recitations and sermons (tabligh), community assistance (irsyad), participatory management (tadbir), and digital and economic innovation for the community (tatwir). This study confirms a shift in da'wah from a verbalistic orientation towards a transformative mosque-based model that is adaptive to social challenges, making the mosque a center for the spiritual, social, and digital empowerment of the community.
The Embodied Islamic Discursive Tradition in the Patorani Fishing Communities of South Sulawesi Nasriah, St. Nasriah; Ramli, Ramli
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 18 No 2 (2025): Kuriositas: Komunikasi Sosial dan Keagamaan
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/kur.v18i2.15109

Abstract

This study examines how the Patorani maritime tradition of Palalakkang Village in South Sulawesi operates as a culturally embedded medium for transmitting Islamic values. While previous research has emphasized economic or ritual dimensions of maritime life, limited attention has been given to how indigenous coastal traditions function as mechanisms for internalizing aqidah, sharia, and akhlak. Using a qualitative–interpretive approach, the research combines discourse and narrative analysis. Data were collected from 12 purposively selected Patorani practitioners, supported by extended participant observation of sailing rituals and community interactions, as well as documentation of local manuscripts and ethnographic records. All materials were transcribed and coded using a hybrid inductive–deductive scheme focused on moral vocabularies, ritual lexicons, authority markers, and vernacular Islamic concepts. The findings show that aqidah values are expressed through collective prayers, tauhid-oriented invocations, and acts of tawakkul and syukur. Sharia values emerge in practices of shura, adherence to communal norms, and moral accountability, while akhlak values appear in cooperation, honesty, patience, responsibility, and mutual respect. The study proposes Maritime Cultural Da’wah as a theoretical contribution, capturing how Islamic teachings are embodied and sustained through ritual labor, seafaring ethics, and localized cultural repertoires. Empirically, the study demonstrates that the Patorani tradition is not merely a ritual practice but a culturally grounded mechanism of Islamic moral internalization. The findings underscore the broader significance of indigenous maritime traditions in preserving Islamic identity and ethical orientation within rapidly changing coastal environments.