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Rice Farming Process and Peasant's Da'wah Strategy in Bulukumba Mahmuddin, Mahmuddin; Nasriah, St. Nasriah
Jurnal Adabiyah Vol 20 No 1 (2020): June (Humanities)
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jad.v17i120i1a9

Abstract

This study analyzes the procession of rice planting in Bulukumba and discovers the propaganda strategy in it. This research is qualitative research with a da'wah strategy approach. Data sources are farmers in Bulukumba and data collection is observation, interviews, questionnaires, and documentation. Data processing and analysis techniques consist of three steps: data reduction, data presentation, and research conclusions. The results showed that the rice planting procession in Bulukumba determined a good day to start planting rice, preparing seeds, soaking, storing and sowing seeds, working in the fields, planting, harvesting, and thanksgiving parties. Da'wah strategies are shown in six points: 1) determination of good days, 2) nursery systems in the form of a selection of the best seeds, 3) storage and the procession of sowing, 4) start working in the fields, 5) planting and harvesting, and 6) thanksgiving parties.تهدف هذه الدراسة إلى تحليل مسار زراعة الأرز في بولوكومبا واكتشاف استراتيجية الدعوة. هذا البحث نوعي بمقاربة استراتيجية الدعوة. كان مصدر البيانات الفلاحين في بولوكومبا وكان جمع البيانات الملاحظة والمقابلة والاستبيان والتوثيق. كانت تقنيات معالجة البيانات وتحليلها من ثلاث خطوات: تقليب البيانات، وعرض البيانات.   ونتانج  البحث. أظهرت النتائج أن مواكب زراعة الأرز في بولوكومبا كانت تحدد يومًا جيدًا لبدء فتح زراعة الأرز، وتحضير البذور، ونقع البذور، وتخزينها وزرعها، والعمل في الحقول، والزراعة، والحصاد، وحفلات الشكر. ظهرت استراتيجيات الدعوة في ست نقاط: 1) في تحديد يوم جيد، 2) في نظام الشتلات يمكن أن يكون على شكل اختيار أفضل البذور ، 3) في نقع موازين التخزين والبذر ، 4) في بدء العمل على حقل الأرز ، 5) في الزراعة والحصاد ، و 6) في حفلات الشكر.Penelitian ini menganalisis prosesi penanaman padi di Bulukumba dan menemukan strategi dakwah di dalamnya. Penelitian ini adalah penelitian kualitatif dengan pendekatan strategi dakwah. Sumber data adalah petani di Bulukumba dan pengumpulan data adalah observasi, wawancara, kuesioner dan dokumentasi. Teknik pengolahan dan analisis data terdiri dari tiga langkah: reduksi data, penyajian data, dan kesimpulan penelitian. Hasil penelitian menunjukkan bahwa prosesi penanaman padi di Bulukumba menentukan hari yang baik untuk memulai penanaman padi, menyiapkan benih, merendam, menyimpan dan menabur benih, bekerja di ladang, menanam, memanen, dan pesta ucapan syukur. Strategi dakwah ditunjukkan dalam enam poin: 1) penentuan hari yang baik, 2) sistem pembibitan dalam bentuk pemilihan benih terbaik, 3) penyimpanan dan prosesi menabur, 4) mulai bekerja di sawah, 5) menanam dan memanen, dan 6) pesta ucapan syukur.
The Revitalizing Mosque Functions through Ukhuwatul Islamiyah Da‘wah Institution: From Tabligh to Tathwir Nasriah, St. Nasriah; Hamiruddin
KOMUNIDA : Media Komunikasi dan Dakwah Vol 15 No 2 (2025): KOMUNIDA: Media Komunikasi dan Dakwah
Publisher : Fakultas Ushuluddin, Adab, dan Dakwah IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/komunida.v16i2.15121

Abstract

This study analyzes the form of Ukhuwatul Islamiyah's mosque-based da'wah program in Panciro Village, Bajeng District, Gowa Regency. The study focuses on four main dimensions of Islamic da'wah: tabligh (conveying religious messages), irsyad (guidance and counseling), tadbir (management of religious activities), and tatwir (development and innovation of da'wah). Using a quantitative descriptive approach, this study explores the implementation of da'wah functions by the Ukhuwatul Islamiyah Da'wah Institution (LDUI) in strengthening the role of mosques as centers for community development. The results show that LDUI implements integrated da'wah: regular recitations and sermons (tabligh), community assistance (irsyad), participatory management (tadbir), and digital and economic innovation for the community (tatwir). This study confirms a shift in da'wah from a verbalistic orientation towards a transformative mosque-based model that is adaptive to social challenges, making the mosque a center for the spiritual, social, and digital empowerment of the community.
Embodied Islam and Coastal Existence: Maritime Cultural Da’wah on Environmental Sustainability in Patorani Communities Nasriah, St. Nasriah; Ramli, Ramli
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 18 No 2 (2025): Kuriositas: Komunikasi Sosial dan Keagamaan
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/kur.v18i2.15109

Abstract

Coastal Muslim populations are increasingly facing ecological degradation, climate uncertainty, and the deterioration of traditional fishing practices, prompting essential enquiries into the manifestation and mobilisation of religious values in evolving maritime contexts. This study examined the Patorani fishing tradition in South Sulawesi via the framework of Maritime Cultural Da’wah, defined as an embodied Islamic discursive tradition. The research employs a qualitative-interpretive design, incorporating discourse and narrative analysis derived from data gathered from twelve intentionally selected participants, including fishermen, ritual specialists, and community leaders, supplemented by extensive participant observation and ethnographic documentation. The data were transcribed and analysed using a mixed inductive-deductive coding framework that emphasised moral vocabularies, ceremonial lexicons, authority structures, and ecological practices inherent in maritime life. The findings indicate that Islamic values are conveyed not chiefly through formal doctrinal teaching but are manifested through three interconnected domains: ritualised risk governance based on tawakkul, collective decision-making organised through layered shura, and a moral economy of distribution that prioritises fairness and social solidarity. The study conceptually extends Maritime Cultural Da’wah as a theoretical framework that elucidates the reproduction of Islamic ethical fishing. This study enhances worldwide discussions on religion and sustainability by demonstrating that indigenous fishing practices can act as repositories of ecological wisdom, ethical management, and communal resilience. It provides practical implications for coastal policy, indicating that the preservation of maritime cultural practices is essential for both protecting cultural heritage and promoting sustainable, community-based fisheries management amid environmental change.