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A STUDY OF RELIGIOUS SYMBOLS ATTACHED TO THE FORMER TERRORIST CONVICTS’ FAMILY AS SEEN IN SOCIAL INTERACTION Nihayaty, Arini Indah; Suyanto, Bagong; Sutinah, Sutinah
Jurnal Adabiyah Vol 21 No 1 (2021): June (Humanities)
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jad.v21i1a6

This research discusses religious symbol attached to the former terrorist convicts’ family as seen in social interaction. The theory applied in this study is George Herbert’s the symbolic interactionism. This theory is used in analysing the phenomena in society because it is rooted in and focuses on the essence of humans as relational beings. This study is also reinforced by Erik H. Erikson's theory of psychosocial developmental stages and family sociology. The employed research method is qualitative method supported by interpretive paradigm. The data collection methods in this research are in-depth interview, observation, field notes, and documentation. The locations in the study are the areas of Surabaya (including Sidoarjo), Malang and Probolinggo, which are known as the hideout locations of JAD (Jamaah Asharut Daulah) terrorist network. This study concludes that former terrorist convicts and their families still strongly embrace the religious symbols in the process of social interaction. The radicalization that occurs within the family is classified as a discourse, not an action. The resilience should be embraced by these former convict families to strengthen their existence as well as prevent them from returning to their groups. The government and all stakeholders must continue to provide guidance to the families of former terrorist convicts.Keywords: Family; Psychosocial; Religious Symbols; Symbolic Interaction; Former Terrorist Convictsملخصتناقش هذه الدراسة الرموز الدينية للمدانين بالإرهاب السابقين وأسرهم. النظرية المستخدمة في هذه الدراسة هي تفاعل رمزي أشاعه جورج هربرت ميد. تُستخدم نظرية التفاعل الرمزي في تحليل أعراض المجتمع ، لأنها متجذرة في طبيعة البشر وتركز عليها ككائنات علائقية. هذه الدراسة مدعومة أيضًا بنظرية مراحل التطور النفسي والاجتماعي وعلم اجتماع الأسرة التي روج لها إريك إريكسون. الطريقة المستخدمة هي الطريقة النوعية ، باستخدام نموذج تفسيري. طرق جمع البيانات في هذه الدراسة من خلال المقابلات والملاحظات والملاحظات الميدانية والتوثيق المعمقة. تشمل المواقع التي شملتها الدراسة سورابايا (بما في ذلك سيدوارجو) ومالانج وبروبولينجو ، وهي أماكن اختباء لشبكة JAD الإرهابية (جماعة أشاروت دولاه). ونتيجة لذلك ، لا يزال المدانون السابقون بالإرهاب وعائلاتهم أقوياء في الحفاظ على الرموز الدينية ، وكلها تستخدم في عملية التنشئة الاجتماعية في المجتمع. يُصنَّف حاليًا احتمال حدوث التطرف داخل أنفسهم وعائلاتهم كشكل من أشكال الخطاب وليس الفعل. في هذا الموقف ، لا تزال هناك حاجة لتدخل من الحكومة وجميع أصحاب المصلحة حتى يمكن تقليل احتمالية التطرف.الكلمات المفتاحية: عائلة; نفسية اجتماعية; رموز دينية; تفاعل رمزي; مدانون إرهابيون سابقونABSTRAKPenelitian ini membahas tentang simbol-simbol keagamaan dari mantan narapidana teroris dan keluarganya. Teori yang dipakai dalam kajian ini adalah interaksi simbolik yang dipopulerkan George Herbert Mead. Teori interaksi simbolik digunakan dalam menganalisis gejala masyarakat, karena berakar dan berfokus pada hakekat manusia sebagai makhluk relasional. Kajian ini juga didukung oleh teori tahap perkembangan psikolososial dan sosiologi keluarga yang dipopulerkan Erik H. Erikson. Metode yang digunakan adalah kualitatif, menggunakan paradigma interpretif. Metode pengumpulan data dalam penelitian ini dengan wawancara mendalam, observasi, catatan lapangan, dan dokumentasi. Lokasi dalam penelitian meliputi wilayah Surabaya (termasuk Sidoarjo), Malang dan Probolinggo yang merupakan lokasi dari persembunyian jaringan teroris JAD (Jamaah Asharut Daulah). Hasilnya, mantan narapidana teroris dan keluarganya masih kuat dalam mempertahankan simbol-simbol keagamaan, yang semua itu digunakan dalam proses sosialisasi dalam masyarakat. Potensi radikalisasi yang terjadi dalam diri mereka dan keluarga saat ini tergolong dalam bentuk wacana bukan aksi. Dalam posisi ini, tetap diperlukan intervensi dari pemerintah dan semua pemangku kepentingan agar potensi radikalisasi itu benar-benar bisa diminimalkan.

Keadilan Ekologi Berbasis Hukum Kehutanan dan Lingkungan Hidup dalam Perspektif Dakwah dan Tarbiyah Rohmy, Atikah Mardhiya; Nihayaty, Arini Indah
Dakwah Vol 11 No 1 (2025): FEBRUARI
Publisher : Institut Agama Islam Syarifuddin Lumajang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54471/dakwatuna.v11i1.3441

Forests are the main contributor of oxygen for life on earth, providing around 30% of the total global oxygen requirement. Forest management based on ecological justice is an important concern for all countries in the world as an effort to maintain environmental balance and sustainability of life. Forest and environmental damage has caused a multidimensional crisis, including the climate crisis, climate change, loss of biodiversity, and environmental degradation that endanger the sustainability of life on this planet. In this context, the implementation of the Job Creation Law in the Forestry and Environmental Sector has not fully reflected ecological justice, due to political and power interventions that have given rise to conflicts of interest in forest area governance. This study uses a qualitative method with an empirical normative legal approach influenced by sociological jurisprudence. A critical approach is needed to encourage changes in forest management based on the principles of good governance, prioritizing the values of ecological justice that are integrated with da'wah and tarbiyah. From a da'wah perspective, fair and sustainable forest management is a real form of amar ma'ruf nahi munkar, namely calling for goodness by protecting the environment as a mandate from Allah, while preventing damage that is prohibited in Islamic teachings. Meanwhile, from a tarbiyah perspective, good forest management reflects moral and spiritual education to build deep ecological awareness, form a society that cares about the environment and is responsible for its sustainability. The proposed strategic efforts include collaboration between da'wah movements, political parties, and state administrators to create forest management policies that are based on ecological justice and integrated with Islamic values. In addition, social movements based on tarbiyah values are needed to encourage active community participation down to the grassroots level, including utilizing mass media to spread strong and sustainable ecological da'wah messages. With this approach, it is hoped that forest management will not only be oriented towards environmental sustainability, but also reflect justice, responsibility, and harmony as mandated by Islamic values.

Tarbiyah dan Dakwah dalam Novel Kemarau A.A Navis Nihayaty, Arini Indah
Dakwah Vol 11 No 2 (2025): AGUSTUS
Publisher : Institut Agama Islam Syarifuddin Lumajang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54471/dakwatuna.v11i2.3622

Artikel ini membahas fenomena fatalisme, khususnya dalam bentuk kepatuhan yang berlebihan dan ketaatan tanpa nalar terhadap figur agama maupun tokoh politik. Sikap semacam ini dinilai menghambat tumbuhnya masyarakat yang kritis, tercerahkan, dan partisipatif. Dengan merujuk pada nilai-nilai Islam berupa tarbiyah (pendidikan) dan da’wah bil hikmah (dakwah dengan kebijaksanaan), tulisan ini mendorong pentingnya keterlibatan intelektual, literasi media, serta komunikasi yang egaliter sebagai cara untuk melawan konformitas buta. Dalam perspektif ini, dakwah Islam dimaknai ulang bukan sebagai alat indoktrinasi, melainkan sebagai kekuatan transformatif yang membebaskan manusia melalui rasionalitas, kesadaran etis, dan pemikiran kritis.

UU ITE Dalam Perspektif Perkembangan Teknologi Informasi dan Komunikasi Rohmy, Atikah Mardhiya; Suratman, Teguh; Nihayaty, Arini Indah
Dakwah Vol 7 No 2 (2021): AGUSTUS
Publisher : Institut Agama Islam Syarifuddin Lumajang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54471/dakwatuna.v7i2.1202

The industrial revolution 4.0 has an impact on the development of law, government, and social justice. The era of globalization 4.0 causes changes in almost all sectors of human life, especially the economic and technological sectors. The Information and Electronic Transaction Law, abbreviated as UU ITE, must be able to protect various legal interests to protect freedom of speech, express opinions orally and in writing. In addition, it is related to legal interests to protect the freedom of communication and obtain information as rights that are constitutional rights of citizens. The development of information and communication technology requires the government to make UU ITE. This article discusses the implementation of criminal law enforcement through UU ITE, which makes the digital world the target for applying these regulations. UU ITE must be able to bring enthusiasm to keep Indonesia's digital space clean, healthy, ethical and productive. In a criminal case with a restorative justice paradigm, the judge does not only decide based on the law alone, but also considers justice for all parties (victims, perpetrators of crimes, and the community). Court decisions should provide justice, benefit, and legal certainty, and contain philosophical, juridical and sociological foundations so that they are systematic and comprehensive. Keywords:Criminal Law, Information and Communication Technology, UU ITE

Opportunities and Challenges of Da'wah and Tarbiyah in the Internet Era Nihayaty, Arini Indah
Jurnal PUBLIQUE Vol 5 No 2 (2024): November
Publisher : Universitas Islam Negeri Sunan Ampel

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/publique.2024.5.2.237-252

Era internet telah secara signifikan membentuk ulang komunikasi keagamaan Islam, khususnya praktik dakwah dan tarbiyah. Perkembangan media digital menggeser dakwah dari ruang fisik konvensional ke ruang daring yang dinamis, ditandai oleh kecepatan, interaktivitas, dan logika media. Oleh karena itu, pendidikan Islam dituntut untuk beradaptasi dengan mengintegrasikan kreativitas, literasi digital, dan pendekatan pedagogis yang kontekstual. Penelitian ini bertujuan mengkaji peluang dan tantangan dakwah dan tarbiyah di era internet melalui perspektif teori difusi inovasi, determinisme teknologi, mediatization of religion, dan ekologi media. Penelitian ini menggunakan desain Systematic Literature Review dengan menganalisis publikasi ilmiah yang relevan untuk mengidentifikasi pola dan isu utama. Hasil kajian menunjukkan bahwa media sosial memperluas jangkauan dakwah, mendorong kreativitas keagamaan, dan memperkuat keterlibatan partisipatif. Namun, media digital juga memunculkan tantangan berupa pemahaman keagamaan yang dangkal, fragmentasi otoritas keagamaan, disinformasi, serta melemahnya keteguhan akademik. Studi ini menyimpulkan bahwa dakwah kreatif dan tarbiyah adaptif merupakan kebutuhan struktural dalam ekosistem media kontemporer yang menuntut integrasi kreativitas, etika, otoritas keilmuan, dan tanggung jawab pedagogis.

Meaningful Participation and Ecological Justice in Environmental Law: A Four-Jurisdiction Comparative Study Rohmy, Atikah Mardhiya; Hassan, Hashem; Nihayaty, Arini Indah; Rachman, Rio Febriannur
SIYAR Journal Vol. 6 No. 2 (2026): July
Publisher : International Relations Study Program, The Faculty of Social and Political Sciences, UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/siyar.2026.6.2.270-294

This article examines meaningful participation as a structural mechanism for advancing ecological justice in environmental and forest governance. Exclusionary governance has produced persistent inequalities for Indigenous and rural communities whose participation remains largely procedural. This study analyzes the gap between normative participatory commitments and their substantive implementation across four jurisdictions — Indonesia, New Zealand, the United Kingdom, and the European Union — using a qualitative Systematic Literature Review of peer-reviewed scholarship, legal instruments, and policy documents. Findings reveal significant institutional variation: Indonesia exhibits centralized authority and weak accountability; New Zealand institutionalizes ecological justice through the legal personhood of Te Urewera and the Whanganui River; the United Kingdom demonstrates procedural transparency without redistributive impact; the European Union provides multilevel participatory architecture with uneven equity outcomes. The study argues that meaningful participation requires structural guarantees of recognition, accountability, and empowerment — not procedural inclusion alone — and offers conceptual tools for reforming environmental law in contexts marked by power asymmetries and ecological degradation.

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