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All Journal KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Islamic Guidance and Counseling Journal Masyarakat: Jurnal Sosiologi
Toyibah, Dzuriyatun
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Religion Arts Humanities Education Environmental Science Languange, Linguistic, Communication & Media Social Sciences

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 1 
The Gender Gap and Career Path of the Academic Profession Under the Civil Service System at a Religious University in Jakarta, Indonesia Toyibah, Dzuriyatun
Komunitas Vol 10, No 1 (2018): March 2018
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v10i1.12228

Abstract

In this article I argue that male academics under civil servant system in a religious university still dominate the highest academic positions. This study applies logistic regression (binary and ordinal regression) since the available data, especially for dependent variable, is categorical and it does not fulfil the assumption of ordinary least square. By applying ordinal regression, gender is found to be undetected compared to other variables (age, length of tenure, and educational qualifications). Nevertheless, a statistical analysis utilising binary regression indicates that gender is a significant factor along with length of tenure and educational qualifications. The data obtained from the religious university is made up of the curriculum vitae of 749 academics in 2012 who are nearly all civil servants at the university.
Eksklusi Sosial dalam Anggaran Publik Studi Kasus di Ngawi, Lamongan, dan Makasar Toyibah, Dzuriyatun
Masyarakat: Jurnal Sosiologi Vol. 16, No. 2
Publisher : UI Scholars Hub

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The article aims to describe the process of social exclusion and inclusion within local government budget (APBD) in Lamongan and Ngawi East Java in 2006-2008, and Makasar South Sulawesi in 2009. Social exclusion was indicated by the absent of public participation in the decision making process. Social exclusion for public local budget appeared in regulation level such as unclear mechanism of public participation and the constraints to access budget documents. Those lead to avoid civil society to understand the real local budget. However, civil societies in three regions made several strategies to reduce social exclusion. The process was begun by the attempts to open public access for budget forums and budget documents by developing cooperation with member of local parliament. The next step of the process was inviting civil society organizations to attend budget deliberation forums to analyze the documents using a simple method to compare between public and apparatus expenditure. The result of budget analysis showed that public budget excluded public interest as the most important aspect of social exclusion in public budget.
Being Tolerant in Diaspora: Indonesian Islamic Religiosity, Islamism, and Attitude Towards Other Groups Among Indonesian Community in Australia Toyibah, Dzuriyatun; Hidayah, Nur; Ruswandi, Bambang; Mushoffa, Eva; Sajaroh, Wiwi Siti; Iqbal, Asep Muhamad
Islamic Guidance and Counseling Journal Vol. 8 No. 1 (2025): Islamic Guidance and Counseling Journal
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung in collaboration with Asosiasi Bimbingan dan Konseling Indonesia (ABKIN)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/0020258564000

Abstract

This study analyzes how the Indonesian Muslim community in Australia coexists with non-Muslim communities and how their religiosity and the tendency of Islamism influence their interactions. An online survey was done to collect data by using a questionnaire involving 106 respondents, all members of religious study groups (pengajian) in Sydney. All items satisfy the criteria of validity with a correlation value greater than 0.3, and the construct is also reliable with α = 0.872, indicating good internal consistency. Analysis was done by means of Structural Equation Modelling (SEM) with R^2 =22.3%; the study shows that support for both religiosity and Islamism has a significant effect on attitudes toward other groups. Remarkably, Islamism is found to have a negative impact on positive attitudes towards non-Muslims (R1^2=19.15%), fortifying findings from similar research specifying that Islamists frequently oppose pluralism. In addition, the study suggests that performing obligatory rituals, such as Ramadan fasting and daily prayers, does not significantly affect positive attitudes towards non-Muslim groups (R1^2=0.052%). Nonetheless, distinct Islamic religious practices in Indonesia, e.g., yasinan, tahlilan, tasyakkuran, selametan, mawlid an-Nabi (celebrating the Prophet Muhammad’s birthday), and ziyarah, positively and significantly affect positive attitudes towards other communities in Australia (R1^2=3.055%). This reflects the nature of Indonesian Islamic religious practices that promote more tolerant and inclusive religiosity.
Partner in Jihad: Marriage, Women and Deradicalised Terrorists in Indonesia Toyibah, Dzuriyatun
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 6 No 2 (2021)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jw.v6i2.17185

Abstract

The involvement of women in jihad has increased significantly in many countries including Indonesia. This changes the image that women are underrepresented in relation to acts of jihad and terrorism. Drawing from in depth-interviews with six wives of disengaged terrorists in 2016, the current article aims to explain their marriage and support in jihad.  Applying religious radicalisation frameworks ranging from pre-radicalisation to jihadisation, the participants have not achieved the final step. They mostly believe in allowing jihad in conflict-ridden countries, but not in Indonesia. Marriage and family are very important to introduce the ideology of allowing violence in conflict-ridden areas. Their husband’s affiliation to a radical group has the potential to support the wives to strengthen their network within the terrorist circle.  However, in general, the participants were not intensively engaging in religious studies (pengajian), were limited from connecting with their past friends after their husbands were sentenced. They disagreed with their husband’s dream and actions. Therefore, the potential network for continuing radicalisation will not develop very significantly.
Being Tolerant in Diaspora: Indonesian Islamic Religiosity, Islamism, and Attitude Towards Other Groups Among Indonesian Community in Australia Toyibah, Dzuriyatun; Hidayah, Nur; Ruswandi, Bambang; Mushoffa, Eva; Sajaroh, Wiwi Siti; Iqbal, Asep Muhamad
Islamic Guidance and Counseling Journal Vol. 8 No. 1 (2025): Islamic Guidance and Counseling Journal
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung in collaboration with Asosiasi Bimbingan dan Konseling Indonesia (ABKIN)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/0020258564000

Abstract

This study analyzes how the Indonesian Muslim community in Australia coexists with non-Muslim communities and how their religiosity and the tendency of Islamism influence their interactions. An online survey was done to collect data by using a questionnaire involving 106 respondents, all members of religious study groups (pengajian) in Sydney. All items satisfy the criteria of validity with a correlation value greater than 0.3, and the construct is also reliable with α = 0.872, indicating good internal consistency. Analysis was done by means of Structural Equation Modelling (SEM) with R^2 =22.3%; the study shows that support for both religiosity and Islamism has a significant effect on attitudes toward other groups. Remarkably, Islamism is found to have a negative impact on positive attitudes towards non-Muslims (R1^2=19.15%), fortifying findings from similar research specifying that Islamists frequently oppose pluralism. In addition, the study suggests that performing obligatory rituals, such as Ramadan fasting and daily prayers, does not significantly affect positive attitudes towards non-Muslim groups (R1^2=0.052%). Nonetheless, distinct Islamic religious practices in Indonesia, e.g., yasinan, tahlilan, tasyakkuran, selametan, mawlid an-Nabi (celebrating the Prophet Muhammad’s birthday), and ziyarah, positively and significantly affect positive attitudes towards other communities in Australia (R1^2=3.055%). This reflects the nature of Indonesian Islamic religious practices that promote more tolerant and inclusive religiosity.
Co-Authors Asep Muhamad Iqbal, Asep Muhamad Bambang Ruswandi, Bambang Mushoffa, Eva Nur Hidayah Wiwi Siti Sajaroh