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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat Islamic Guidance and Counseling Journal Dialog
Wiwi Siti Sajaroh
Fakultas Ilmu Sosial dan Politik UIN Ciputat
Religion Arts Humanities Education Social Sciences

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Being Tolerant in Diaspora: Indonesian Islamic Religiosity, Islamism, and Attitude Towards Other Groups Among Indonesian Community in Australia Toyibah, Dzuriyatun; Hidayah, Nur; Ruswandi, Bambang; Mushoffa, Eva; Sajaroh, Wiwi Siti; Iqbal, Asep Muhamad
Islamic Guidance and Counseling Journal Vol. 8 No. 1 (2025): Islamic Guidance and Counseling Journal
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung in collaboration with Asosiasi Bimbingan dan Konseling Indonesia (ABKIN)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/0020258564000

Abstract

This study analyzes how the Indonesian Muslim community in Australia coexists with non-Muslim communities and how their religiosity and the tendency of Islamism influence their interactions. An online survey was done to collect data by using a questionnaire involving 106 respondents, all members of religious study groups (pengajian) in Sydney. All items satisfy the criteria of validity with a correlation value greater than 0.3, and the construct is also reliable with α = 0.872, indicating good internal consistency. Analysis was done by means of Structural Equation Modelling (SEM) with R^2 =22.3%; the study shows that support for both religiosity and Islamism has a significant effect on attitudes toward other groups. Remarkably, Islamism is found to have a negative impact on positive attitudes towards non-Muslims (R1^2=19.15%), fortifying findings from similar research specifying that Islamists frequently oppose pluralism. In addition, the study suggests that performing obligatory rituals, such as Ramadan fasting and daily prayers, does not significantly affect positive attitudes towards non-Muslim groups (R1^2=0.052%). Nonetheless, distinct Islamic religious practices in Indonesia, e.g., yasinan, tahlilan, tasyakkuran, selametan, mawlid an-Nabi (celebrating the Prophet Muhammad’s birthday), and ziyarah, positively and significantly affect positive attitudes towards other communities in Australia (R1^2=3.055%). This reflects the nature of Indonesian Islamic religious practices that promote more tolerant and inclusive religiosity.
Being Tolerant in Diaspora: Indonesian Islamic Religiosity, Islamism, and Attitude Towards Other Groups Among Indonesian Community in Australia Toyibah, Dzuriyatun; Hidayah, Nur; Ruswandi, Bambang; Mushoffa, Eva; Sajaroh, Wiwi Siti; Iqbal, Asep Muhamad
Islamic Guidance and Counseling Journal Vol. 8 No. 1 (2025): Islamic Guidance and Counseling Journal
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung in collaboration with Asosiasi Bimbingan dan Konseling Indonesia (ABKIN)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/0020258564000

Abstract

This study analyzes how the Indonesian Muslim community in Australia coexists with non-Muslim communities and how their religiosity and the tendency of Islamism influence their interactions. An online survey was done to collect data by using a questionnaire involving 106 respondents, all members of religious study groups (pengajian) in Sydney. All items satisfy the criteria of validity with a correlation value greater than 0.3, and the construct is also reliable with α = 0.872, indicating good internal consistency. Analysis was done by means of Structural Equation Modelling (SEM) with R^2 =22.3%; the study shows that support for both religiosity and Islamism has a significant effect on attitudes toward other groups. Remarkably, Islamism is found to have a negative impact on positive attitudes towards non-Muslims (R1^2=19.15%), fortifying findings from similar research specifying that Islamists frequently oppose pluralism. In addition, the study suggests that performing obligatory rituals, such as Ramadan fasting and daily prayers, does not significantly affect positive attitudes towards non-Muslim groups (R1^2=0.052%). Nonetheless, distinct Islamic religious practices in Indonesia, e.g., yasinan, tahlilan, tasyakkuran, selametan, mawlid an-Nabi (celebrating the Prophet Muhammad’s birthday), and ziyarah, positively and significantly affect positive attitudes towards other communities in Australia (R1^2=3.055%). This reflects the nature of Indonesian Islamic religious practices that promote more tolerant and inclusive religiosity.
Collective Transcendence of Aging People through Majelis Taklim: Challenging the Individual Assumptions of Gerotranscendence Theory Abrori, Ahmad; Sajaroh, Wiwi Siti; Ahmad, Kanaya Aulia
Jurnal Dialog Vol 48 No 1 (2025): Dialog
Publisher : Sekretariat Badan Moderasi Beragama dan Pengembangan Sumber Daya Manusia (BMBPSDM) Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47655/dialog.v48i1.1107

Abstract

This research examines the concept of elderly transcendence by questioning the individualistic assumptions in the Gerotranscendence theory developed by Lars Tornstam (1943-2016), a Swedish sociologist. Gerotranscendence is the shift experienced by elders from self-centered interests to broader, more transcendent perspectives. This theory states that such transcendence occurs through personal reflection and withdrawal from social life. However, in the context of Indonesia's collective culture, this research identified a problem: does transcendence depend only on individual reflection, or can it also be achieved through meaningful social interaction? To answer this question, the study used a phenomenological qualitative method involving 12 elderly people who are active in majelis taklim in urban Indonesia. Data were collected through in-depth interviews and participatory observation, then analyzed using a thematic approach. The results show that the elderly's participation in religious activities not only deepens their spiritual dimension, but also enriches life reflection and strengthens social relationships. The study resulted in the concept of “Collective Transcendence”, which asserts that achieving transcendence is not only through personal reflection but also supported by social and community interactions. As such, the findings encourage the development of Gerotranscendence theory to better suit collective culture and support religious community-based elderly welfare programs.
Melacak Akar Teori Martabat Tujuh Sajaroh, Wiwi Siti
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 6 No. 1 (2004): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v6i1.37291

Abstract

This writing analyzes the roots of the Seven Degrees. Linguistically, “martabat tujuh” translates to seven levels or stages. In terms of terminology, the Seven Degrees is a theory used to explain the occurrence of the universe within the framework of an emanation system. Despite being presented in various forms and versions, the theory is inherently monistic and is based on the same worldview, namely that the visible world flows from the Ultimate Singular. Upon examination, the systematic nature of the Seven Degrees can be traced back to Muhammad Ibnu Fadlillah al-Burhanpuri (d. 1620).
Co-Authors Ahmad Abrori, Ahmad Ahmad, Kanaya Aulia Asep Muhamad Iqbal, Asep Muhamad Bambang Ruswandi, Bambang Mushoffa, Eva Nur Hidayah Toyibah, Dzuriyatun