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Pemberdayaan Perempuan Melalui Gerakan Saya Perempuan Antikorupsi (SPAK) di Yogyakarta Muryanti, Muryanti; Muryani, Tri; Lestari, Anggi Candra
Musawa Jurnal Studi Gender dan Islam Vol. 17 No. 1 (2018)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.1.171.86-94

Abstract

Gerakan Saya Perempuan Anti korupsi (SPAK) Yogyakarta merupakan salah satu bagian dari aktivitas kegiatan pencegahan antikorupsi yang dicanangkan oleh KPK. Pada awalnya sasaran dari aktivitas di Yogyakarta adalah masyarakat umum, kemudian dipersempit untuk perempuan penegak hukum dan disabilitas. Perempuan memiliki peran yang penting dalam kegiatan pencegahan antikorupsi karena tanggungjawabnya dalam pengaturan ekonomi keluarga. Penelitian ini menggunakan metode kualitatif, dengan penggalian data melalui observasi dan wawawancara dengan anggota SPAK. Hasil penelitian menunjukan bahwa Aktivitas SPAK Yogyakarta merupakan bagian dari kegiatan pemberdayaan masyarakat yang mencakup 4 aspek, yaitu: kuasa, partisipasi, penyadaran, akses dan kesejahteraan. Pemberdayaan SPAK Yogyakarta tersebut merupakan sebuah proses panjang mengingat kegiatan yang dilakukannya sebatas training dan sosialisasi sebagai bagian dari pendidikan anti korupsi, yang untuk mencaapai perubahan sistem sosial anti korupsi harus dibutuhkan waktu dan energi yang cukup untuk proses training dan sosialisasi. Namun, kegiatan yang dilakukan sudah mampu memberikan penyadaran kepada aktor untuk melakukan tindakan pencegahan pada level diri, keluarga dan masyarakat untuk memiliki kuasa, akses, partisipasi dan kesejahteraan dalam tindakan pencegahan anti korupsi. Hal ini menjadi motivasi bagi SPAK Yogyarta untuk menjalankan kegiatannya secara terus menerus menuju negara dan masyarakat anti korupsi.[The movement of “I am Anti­corruption woman” (SPAK) Yogyakarta is one part of anti­corruption prevention activities proclaimed by the Corruption Eradication Commission (KPK). At first, the targets of activity in Yogyakarta were the general public, then narrowed down for women in law enforcement and women with disability. Women play an important role in anti­ corruption prevention activities because they are responsible to manage the household’s economy. This research uses the qualitative method to collect the data through observation and interview. The result of this research shows that SPAK Yogyakarta activity is part of community empowerment covering four aspects, namely: power, participation, awareness, access, and prosperity. The empowerment of SPAK Yogyakarta is a long process due to the activities which are limited in training and socialization as part of anti­corruption education, whereas to achieve the change of anti-corruption social system, it requires sufficient time and energy to organize the training and socialization process. However, the activities undertaken are able to provide awareness for the actors to take preventive action at the personal, family, and community level to have the power, access, participation, and prosperity in anti­corruption prevention measures. It becomes the motivation for SPAK Yogyarta to run its activities continuously towards an anti­corruption state and society.]
The Ecofeminism Practice: The Women's Movement in the Documentary Film “Sangihe Melawan” Khairiyah, Alfiatul; Muryani, Tri; Isnania, Rahma
Jurnal Pemikiran Sosiologi Vol 11, No 1 (2024): June
Publisher : Departemen Sosiologi Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jps.v11i1.87864

Abstract

Ecofeminism is an interrelated and holistic theory and practice. Ecology, in conjunction with discourses on women's freedom and radical democracy, constitutes one of the primary pillars of democratic confederalism, which is the development of the political paradigm in Indonesia. Ecofeminism also manifests in several areas, including the women's resistance movement against gold mining by PT Tambang Mas Sangihe (TMS) in Sangihe. This study aims to describe the representation of the women's movement in the documentary film "Sangihe Melawan," which was uploaded to the YouTube channel of Watchdoc Documentary on July 1, 2022. This research employs semiotics techniques. The data analysis unit in this study includes images or visuals, audio (dialogue and narration), acting, setting, type of shot, and angle, which collectively demonstrate the role of women in the concept of Social Ecofeminism. The results indicate that women are represented as the most disadvantaged parties in the exploitation of natural resources. The women's movement to protect the environment is also depicted as an effortful endeavor. The women's resistance to the expansion of gold mining in Sangihe was manifested in various actions, including awareness-raising activities, a women's rally, legal action against PT TMS through the Manado and Jakarta Administrative Courts, and other legal avenues.
Dari Krisis Menuju Eksis: Geliat Kawasan Ekowisata Gunung Merapi Pasca Bencana Saputro, Agus; Muryanti, Muryanti; Ningtyas, Trimurti; Muryani, Tri; Sari, Qorir Yunia
REFORMASI Vol 14, No 2 (2024)
Publisher : Universitas Tribhuwana Tunggadewi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33366/rfr.v14i2.6578

Abstract

One of the most important assets in developing ecotourism is natural conditions that have marketability to tourists, while still paying attention to sustainability. As an active volcano, Mount Merapi in Yogyakarta has great potential to be affected by natural disasters caused by volcanic activity. This research aims to look at the development of volcanic ecotourism after the disaster. This research uses a case study, with interview and literature study data collection techniques. The theory used in this research is social capital from Robert Putnam. The results of this research found that after the eruption disaster, ecotourism in the Mount Merapi area experienced a decline in visitors, but this did not last long. What is quite interesting is that after the 2010 volcanic eruption disaster in the Mount Merapi tourist area, many new tourist attractions emerged that exist to this day. Meanwhile, during Covid-19, tourist attractions were in a slump due to government restrictions on activities outside the home so that tourists were reluctant to come on tour. However, after Covid-19, Mount Merapi Ecotourism quickly adapted and activities returned to normal, starting to attract visitors.AbstrakSalah satu modal terpenting dalam pengembangan ekowisata adalah kondisi alam yang memiliki daya jual kepada wisatawan, dengan tetap memperhatikan kelestariannya. Sebagai gunung berapi yang aktif, Gunung Merapi di Yogyakarta memiliki potensi yang besar terdampak atas bencana alam yang disebabkan aktivitas gunung berapi tersebut. Penelitian ini bertujuan melihat geliat perkembangan ekowisata Gunung berapi pasca bencana. Penelitian ini menggunakan studi kasus, dengan teknik pengumpulan data wawancara dan studi pustaka. Adapun teori yang digunakan dalam penelitian ini adalah modal sosial dari Robert Putnam. Hasil dalam penelitian ini menemukan kondisi pasca bencana letusan, ekowisata di Kawasan Gunung Merapi mengalami penurunan pengunjung akantetapi hal itu tidak berlangsung lama. Hal yang cukup menarik, pasca bencana letusan gunung berapi 2010 pada Kawasan Wisata Gunung Merapi justru muncul banyak wisata baru yang eksis sampai sekarang ini. Sedangkan saat covid-19, objek wisata yang terpuruk karena pembatasan dari pemerintah aktivitas di luar rumah sehingga wisatawan enggan hadir untuk berwisata. Akan tetapi, pasca Covid-19 Ekowisata Gunung Merapi cepat beradaptasi dan aktivitas kembali normal mulai ramai pengunjung.
Women and Strengthening the Family Economy in the Digital Era in the Development of MSMEs in Yogyakarta Sulistyaningsih, Sulistyaningsih; Muryani, Tri
TEMALI : Jurnal Pembangunan Sosial Vol. 7 No. 1 (2024): Temali: Jurnal Pembangunan Sosial
Publisher : Universitas Islam Negeri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jt.v7i1.30109

Abstract

This research focuses on how women contribute to strengthening the economy to realize family economic resilience. This kind of phenomenon is also experienced by families in rural areas in Bantul, Yogyakarta. The researcher took a social setting in Babadan Hamlet, Sitimulyo, Piyungan, Bantul, Yogyakarta. This research uses a participatory method with the type PAR (Participatory Action Research). Participatory Research Method is carried out jointly and based on emancipatory-participatory logic. In this research, the community is the research subject involving 15 sources from MSME business actors in interviews and FGDs. The research results show that women in Babadan Hamlet, Sitimulyo of Bantul Regency, Yogyakarta, Indonesia, have an important role in strengthening the family economy. Strengthening the family economy is carried out through various activities ranging from opening a shop business or opening services. However, only 20% of business actors utilize digital media such as WhatsApp, Facebook and Instagram. Meanwhile, the marketplace has not been fully utilized. Apart from that, MSME business actors in Babadan Hamlet, Sitimulyo, Bantul Regency are also not optimal in carrying out product branding. This paper contributes to empirical studies on the importance of women's role in strengthening the family economy.