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<![CDATA[Karakter Siswa Ditinjau Dalam Toleransi Beragama Dan Multikulturalisme: (Penelitian Pada Siswa SMA Al Ashriyyah Nurul Iman Parung Kabupaten Bogor ) ]]>
<![CDATA[Apudin, Apudin]]>;
<![CDATA[Maksum, Ghufron]]>
<![CDATA[ Al Ashriyyah Vol. 8 No. 1 (2022): Al Ashriyyah ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Nurul Iman Bogor ]]>
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DOI: 10.53038/alashriyyah.v8i01.149
<![CDATA[This research aims to determine and test empirical data related to the relationship of religious tolerance and understanding of multiculturalism with the character of students separately or simultaneously. In this research, the authors used a quantitative method with a correlational approach in the form of cluster rondom sampling technique on quantitative data obtained from the object of research, namely students at SMA Al Ashriyyah Nurul Iman Parung Bogor regency. The sample of this research was 104 respondents from a total population of 140 students of SMA Al Ashriyyah Nurul Iman Parung Bogor Regency. Data collection was carried out using survey methods and questionnaires. The type of analysis used is correlational analysis and regression which are described descriptively. The results of this research First, there are positive and significant relationship between religious tolerance on student character. Second, there are positive and significant relationship between the understanding of multiculturalism on student characteristics. Third, there are positive and strong and significant relationship between religious tolerance (X1) and the understanding of multiculturalism (X2) together on student character (Y)]]>
<![CDATA[Pendekatan Keadilan Restoratif dalam Penyelesaian Tindak Pidana Kekerasan dalam Rumah Tangga ]]>
<![CDATA[Aziz, Abdul]]>;
<![CDATA[Maksum, Ghufron]]>;
<![CDATA[Mutakin, Ali]]>
<![CDATA[ Al Ashriyyah Vol. 9 No. 2 (2023): Al Ashriyyah ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Nurul Iman Bogor ]]>
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DOI: 10.53038/alashriyyah.v9i2.173
<![CDATA[This article seeks to explain that the crime of domestic violence does not always have to prioritize criminal action, but rather prioritizes recovery for the interests of the victim through restorative justice, which is an alternative settlement of criminal cases outside the court. Settlement of acts of violence in the household sphere if the criminal law route is resolved is deemed inappropriate, considering that the perpetrator and the victim have a personal and legal relationship, so different ways of solving the conflict in the household are needed, one of which is with a restorative justice approach, on the basis of these legal issues this research was conducted. This research is a normative legal research. Furthermore, it is analyzed through the stages of interpretation, assessment, research, and evaluation. And finally concluded in a descriptive form. From the results of the research it is known that the settlement of acts of domestic violence can be carried out with a restorative justice approach by involving victims, perpetrators and other independent related parties to find the best solution to reach an agreement rather than just imposing a sentence. From the category of acts of domestic violence specified in the Law, it can be carried out with a restorative justice approach with a subjective and proportional assessment of each case and taking into account the agreement between the two parties.]]>
<![CDATA[Legal Reasoning of Distribution of Property by Grant Vis A Vis Inheritance Perspective Maslahah Mursalah ]]>
<![CDATA[bt Abdul Rahman, Waheeda]]>;
<![CDATA[Aziz, Abdul]]>;
<![CDATA[Maksum, Ghufron]]>
<![CDATA[ Al Ashriyyah Vol. 10 No. 1 (2024): Al Ashriyyah ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Nurul Iman Bogor ]]>
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DOI: 10.53038/alashriyyah.v10i1.185
<![CDATA[Abstract This study aims to explore legal reasoning in the context of the distribution of property by grant in relation to inheritance from the perspective of maslahah mursalah. Maslahah mursalah is a concept in Islamic law that refers to the permissible public interest, which is the basis for making decisions in situations not directly regulated by Islamic law. This study uses a qualitative approach with descriptive and normative analysis. Data for this study were obtained from primary legal sources such as the Quran, Hadith, and the Compilation of Islamic Law, as well as secondary legal sources that include books and related research reports. The maslahah mursalah theory approach is used as an analytical framework to understand grant practices in the context of inheritance distribution. The results showed that the practice of grants in the distribution of inheritance can be analyzed using the concept of maslahah mursalah. This approach makes it possible to assess whether the distribution of grants is beneficial in general and in accordance with Islamic values. In this context, a deep understanding of the principles of Islamic law related to grants and inheritance is essential to ensure the distribution of inheritance is done fairly and in accordance with religious teachings. This research makes an important contribution to the understanding of how grant practices can be a legitimate and beneficial alternative to the distribution of inheritance in Muslim societies. Keywords: grant; inheritance; maslahah mursalah]]>
<![CDATA[Taksonomi Linguistik, Analisis Kesalahan Bahasa dalam Pembelajaran Insya ]]>
<![CDATA[Parhan, Parhan]]>;
<![CDATA[Maksum, Ghufron]]>
<![CDATA[ Ta'limi | Journal of Arabic Education and Arabic Studies Vol. 1 No. 2 (2022): Ta'limi ]]>
Publisher : <![CDATA[STAINI Press ]]>
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DOI: 10.53038/tlmi.v1i2.39
<![CDATA[Mastering Arabic for other speakers is not easy. Because it will be faced with several abilities that make him to be able to master the language. taught and learned by other speakers is not easy. Students may have difficulty learning as their second language. And some of them have errors during the application of this language, and these mistakes both in writing and in speech. This research is related to the analysis of linguistic errors in the construction of fourth semester students of the Tarbiyah Faculty of Arabic Language Education study program at the Nurul Iman Parung Islamic College of Bogor. The method used in this research is quantitative methods in the form of data collection using tests. Then group errors and interpret Corder's opinions. Based on the test results, it was found that the general error in the third semester student construction tasks of the Tarbiyah Faculty of Arabic Language Education study program at the Nurul Iman Parung Islamic High School Bogor was 29 mistakes. Then classify it based on linguistics into four parts: Phonological errors (11 errors), Morphological errors (7 errors), syntax errors (6 errors), Semantic errors and word 5 errors.]]>
<![CDATA[Regulasi Perwakafan Di Indonesia Dalam Perspektif Statute Approach ]]>
<![CDATA[Chasanah, Kama Mir’atul]]>;
<![CDATA[Maksum, Ghufron]]>
<![CDATA[ Tasyri' : Journal of Islamic Law Vol. 1 No. 1 (2022): Tasyri' ]]>
Publisher : <![CDATA[STAINI Press ]]>
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DOI: 10.53038/tsyr.v1i1.7
<![CDATA[The potential of waqf in Indonesia, if managed properly, can be the most appropriate instrument to solve social problems, especially in dealing with poverty. Waqf regulation in Indonesia has experienced a long dynamic, starting from pre-independence, post-independence until now. This paper aims to explain waqf regulations in Indonesia from the perspective of the statute approach. This study is included in the category of library research with primary sources in the form of laws and government regulations relating to waqf, while secondary sources in the form of journals, books and others related to the theme of discussion. The data obtained were described and then analyzed. This paper finds that: 1) The emergence of various waqf regulations after Indonesia's independence is full of regulations that are able to balance between Islamic and positive laws that apply in Indonesia. 2) Regulation of waqf in Indonesia started from Law Number 5 of 1960 concerning Agrarian Principles, Presidential Instruction of the Republic of Indonesia Number 1 of 1991 concerning KHI, Law Number 41 of 2004, then Government Regulation Number 42 of 2006. 3) Law Number 41 of 2004, is a new breakthrough in the waqf management system in Indonesia to become productive waqf.]]>
<![CDATA[Wasiat Wajibah bagi Ahli Waris Non-Muslim di Indonesia Perspektif Najmuddin At-Thufi ]]>
<![CDATA[Aziz, Abdul]]>;
<![CDATA[Maksum, Ghufron]]>;
<![CDATA[Ali Asyari , Nadzif]]>;
<![CDATA[Huda , Nurul]]>
<![CDATA[ Tasyri' : Journal of Islamic Law Vol. 2 No. 1 (2023): Tasyri' ]]>
Publisher : <![CDATA[STAINI Press ]]>
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DOI: 10.53038/tsyr.v2i1.72
<![CDATA[This article attempts to uncover, explore, and explain that the obligatory will for non-Muslim heirs is a contemporary issue that is not found in the texts of the Qur'an and Hadith. Departing from the dualism of the view that an ikhtiariyah will is a will given voluntarily and an obligatory will, namely a will that is obligatory in accordance with the law, the researcher wants to describe the Compulsory Will for Non-Muslim Heirs in Indonesia Through the Concept of Maslahah Mursalah Najmuddin At-Thufi. The method in this research is included in the category of library research in which the data and data sources of the researchers are obtained from various literatures (books, journals, internet, and other relevant data sources). This research proves that the obligatory will for non-Muslim heirs has a positive and equitable impact on family heirs. In addition to providing a sense of justice, obligatory wills to non-Muslim heirs through Supreme Court decisions have also filled the legal void in Indonesia]]>
<![CDATA[Isbat Nikah dalam Legalitas Hukum Islam dan Perdata di Indonesia Perspektif Maslahah Mursalah ]]>
<![CDATA[Aziz, Abdul]]>;
<![CDATA[Maksum, Ghufron]]>;
<![CDATA[Nugraha, Iqbal Subhan]]>
<![CDATA[ Tasyri' : Journal of Islamic Law Vol. 3 No. 2 (2024): Tasyri' ]]>
Publisher : <![CDATA[STAINI Press ]]>
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DOI: 10.53038/tsyr.v3i2.141
<![CDATA[Marriage validation is a crucial legal mechanism in Indonesia, especially for marriages that are not officially registered. This study explores marriage validation from the perspective of Maslahah mursalah, a principle in Islamic law emphasizing public interest and welfare. Maslahah mursalah serves to bridge legal gaps when the texts of Sharia law do not explicitly address specific situations, such as marriages that are religiously valid but unregistered. Within the framework of Indonesian civil law, marriage validation, which involves submitting a petition to the religious court, enables the formal recognition of marriages to ensure the protection of family rights, such as inheritance and alimony. The application of maslahah mursalah in marriage validation contributes to social justice by providing decisions that consider practical community needs and contemporary conditions. This research demonstrates how this principle can be integrated into positive law to address new challenges in family law enforcement, ensuring that legal decisions align with principles of justice and public welfare. Thus, marriage validation from the perspective of maslahah mursalah acts as a bridge between Sharia law and the realities of civil law in Indonesia.]]>
<![CDATA[TELAAH KRITIS TERHADAP PRAKTIK PERKAWINAN DI BAWAH TANGAN DI INDONESIA ]]>
<![CDATA[Maksum, Ghufron]]>
<![CDATA[ Kordinat: Jurnal Komunikasi antar Perguruan Tinggi Agama Islam Vol. 16 No. 1 (2017): Jurnal Komunikasi Antar Perguruan Tinggi Agama Islam ]]>
Publisher : <![CDATA[Kopertais Wilayah I DKI Jakarta dan Banten ]]>
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DOI: 10.15408/kordinat.v16i1.6455
<![CDATA[Telaah Kritis terhadap Praktik Perkawinan di Bawah Tangan di Indonesia. Kebanyakan orang meyakini bahwa perkawinan di bawah tangan sah menurut Islam karena telah memenuhi rukun dan syaratnya, sekalipun perkawinan tersebut tidak dicatatkan di Kantor Urusan Agama (KUA). Akibat pemahaman tersebut maka timbul dualisme hukum yang berlaku di negara Indonesia ini, yaitu di satu sisi perkawinan itu harus dicatatkan di KUA dan disisi lain tanpa dicatatkan pun tetap berlaku dan diakui dimasyarakat. Oleh karena itu perlu adanya kajian yang menela’ah secara kritis terhadap rukun perkawinan yang ada yang mana rukun perkawinan tersebut masih diperselisihkan oleh para Imam Madzhab yang empat sehingga dimungkinkan adanya ijtihad baru disebabkan karena perubahan situasi dan kondisi masyarakat yang menuntut kemaslahatan. Penelitian ini menyimpulkan bahwa pencatatan merupakan salah satu dari rukun perkawinan. Setiap perkawinan harus dicatatkan dihadapan petugas pencatat nikah. Perkawinan yang tidak dicatatkan (di bawah tangan) akan mendatangkan kekacauan dan kemadharatan. Perkawinan seperti ini hukumnya haram (tidak sah) karena tidak sejalan dengan maqâshid al-syarî’ah.]]>
<![CDATA[Pemikiran dan Aspek Lokalitas Tafsir Al-Ibrīz Karya Kh. Bisri Mustofa ]]>
<![CDATA[Maksum, Ghufron]]>;
<![CDATA[Afiyah, Nur]]>
<![CDATA[ Adh Dhiya | Journal of The Quran and Tafseer Studies Vol. 1 No. 1 (2023): adh Dhiya ]]>
Publisher : <![CDATA[STAINI Press ]]>
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DOI: 10.53038/adhy.v1i1.119
<![CDATA[This paper aims to examine the thoughts and aspects of the locality of Tafsir al-Ibrīz which is the work of an Indonesian scholar named KH. Bisri Mustofa. The research method used in this study is a literature study with a qualitative research type. The data sources used consist of primary sources in the form of Tafsir al-Ibrīz texts and secondary sources in the form of books, articles, and other relevant writings. Data collection was carried out through literature review, while data analysis used analytical descriptive methods. The results of the study show that Tafsir al-Ibrīz was written using the ijmālī method with the style of tafsir adabi ijtima'i, and presented with a fiqh and Sufism approach. Pemikiran KH. Bisri Mustofa in tafsir al-Ibriz includes an understanding of faith in supernatural matters, interpretation of sharia law, and the importance of morals in religious practice. The locality aspect of this tafsir is reflected in the use of Javanese Pegon as the author's daily language, as well as the application of ethical uploads in the presentation of texts. Despite the advantages and disadvantages, this interpretation received a positive response and comments from the community, as can be seen from the enthusiasm of the community in participating in studies in various Islamic boarding schools. Tafsir al-Ibrīz is not only a work of tafsir, but also an important cultural heritage in the understanding of Islam in Indonesia]]>
<![CDATA[Penafsiran Peran Politik Perempuan: Kritik Fatima Mernissi Perspektif Feminis ]]>
<![CDATA[Maksum, Ghufron]]>;
<![CDATA[Afiyah, Nur]]>;
<![CDATA[Alwasi, Naila Magfira]]>
<![CDATA[ Adh Dhiya | Journal of The Quran and Tafseer Studies Vol. 2 No. 2 (2025): adh Dhiya ]]>
Publisher : <![CDATA[STAINI Press ]]>
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DOI: 10.53038/adhy.v2i2.292
<![CDATA[This research explores Fatima Mernissi's criticism of women's political roles in the Qur'an through a feminist approach. The focus of the research lies on analyzing the discourse of Qur'anic interpretation which, according to Mernissi, often reproduces patriarchal narratives that limit women's participation in the political sphere. The purpose of the study is to evaluate how the Muslim feminist perspective, Mernissi reveals the bias of traditional interpretations and offers a more egalitarian reinterpretation of the Qur'anic text. This research uses a library research method with a critical text analysis approach to Mernissi's works and classical and contemporary Qur'anic interpretations. The data is analyzed with a feminist approach to identify patterns of gender bias in the interpretation of certain verses related to politics and women's leadership. The results showed that Mernissi's criticism succeeded in deconstructing traditional interpretations that tend to rule out the potential of women in politics, while emphasizing that the Qur'an actually opens space for equal gender roles. The conclusion of this study emphasizes the importance of a feminist approach to reconstructing the understanding of sacred texts, so that they are more relevant in supporting gender inclusivity and justice in the modern political context.]]>
