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All Journal Socius: Social Sciences Research Journal FENOMENA: Journal of Social Science AL-ADABIYAH: Jurnal Pendidikan Agama Islam Sujud: Jurnal Agama, Sosial dan Budaya Jurnal Teologi Islam IDARI: Jurnal Manajemen Dakwah
Siswanto, Ali Hasan
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Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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KEBERAGAMAAN ETNIS MUSLIM TIONGHOA DI JAWA TIMUR; Studi Terhadap Jamaah Masjid Chengho di Jember dan Surabaya: Ethnic Diversity of Chinese Muslims in East Java; A Study Of Chengho Mosque Worshipers in Jember and Surabaya Muhibbin, Muhibbin; Siswanto, Ali Hasan
Fenomena Vol 18 No 1 (2019): FENOMENA: Journal of the Social Sciences
Publisher : LP2M UIN KH.Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/fenomena.v18i1.14

Abstract

Keberadaan masjid Chengho di Indonesia tidak bisa dilepaskan dari sejarah ekpedisi laksamana chengho yang singgah di nusantara, baik yang ada di daerah perkotaan Surabaya dan Pedesaan Jember. Dilihat dari bangunan, arsitek dan ornament-ornamentnya, masjid chengho sangat unik dan memiliki ciri khas sendiri. Masjid chengho dengan berbagai ornamennya merupakan symbol dari ekspresi keberagamaan etnis muslim tionghoa untuk meneguhkan identitas keislamannya dan ketionghoannya. Oleh karena itu, penelitian ini difokuskan pada ekspresi keberagamaan etnis tionghoa di Surabaya dan jember dengan tiga rumusan masalah yaitu tipologi etnik tionghoa jamaah masjid chengho di Jember dan Surabaya. Etnik muslim Tionghoa memfungsikan masjid Chengho di Surabaya dan Jember dan ekpresi keberagamaan etnik muslim tionghoa jamaah masjid Chengho di Surabaya dan Jember. Untuk menjawab rumusan masalah ini, penelitian ini menggunakan metode kualitatif dengan pendekatan Geertzian dan Weberian. Melalui dua pembacaan ini dihasilkan Pertama; tipologi masyarakat etnit tionghoa yang berada di jember dapat dilihat dari tiga komponen yaitu agama yang dipeluknya, pilihan profesiya dan kesenian budayanya. Kedua; masyarakat memfungsikan masjid chengho baik di Surabaya maupun di jember dapat dilihat pada tiga hal yaitu fungsi ibadah, fungsi social budaya dan fungsi politik. Ketiga; Ekspresi keberagamaan etnis muslim tionghoa dapat dilihat dari tiga area yaitu area budaya, area ibadah dan area social-politik. The existence of the cheng ho mosque in Indonesia cannot be separated from the history of Admiral cheng ho's expedition that stopped in the archipelago, both in the urban area of Surabaya and Rural Jember. Judging from the buildings, architects, and ornaments, the cheng ho mosque is unique and has its characteristics. Cheng ho mosque, with its various decorations, is a symbol of the expression of Chinese Muslim ethnic diversity to reinforce its Islamic identity and ketionghoannya. Therefore, this study focused on the face of Chinese ethnic diversity in Surabaya and jember with three problem formulations, namely the typology of Chinese ethnic cheng ho mosque worshipers in Jember and Surabaya. Ethnic Chinese Muslims function at Cheng ho mosque in Surabaya and Jember and express the diversity of ethnic Chinese Muslims congregation Chengho mosque in Surabaya and Jember. To answer the formulation of this problem, this study uses qualitative methods with Geertzian and Weberian approaches. Through these two readings generated first, the typology of the Chinese ethnic community in jember can be seen from three components, namely the religion it embraces, the choice of profession, and Cultural Arts. Second, the community functioning of the cheng ho mosque both in Surabaya and in jember can be seen in three things: the function of worship, socio-cultural functions, and political processes. Third, the expression of Chinese Muslim ethnic diversity can be seen in three areas: cultural, worship, and socio-political.
ETHICAL INTEGRATION OF GENERATIVE AI IN ISLAMIC EDUCATION: TOWARD INCLUSIVE AND SUSTAINABLE HUMAN CAPITAL DEVELOPMENT Mukaffan; Siswanto, Ali Hasan
AL-ADABIYAH: Jurnal Pendidikan Agama Islam Vol. 6 No. 3 (2025): AL-ADABIYAH: Jurnal Pendidikan Agama Islam
Publisher : Published by the Islamic Religious Education Study Program Faculty of Tarbiyah and Teacher Training Kiai Haji Achmad Siddiq University, Jember, East Java, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/adabiyah.v6i3.1178

Abstract

Generative Artificial Intelligence (GenAI) is reshaping education, including Islamic contexts, while raising ethical, digital, and infrastructural concerns. This study explores how ethical and contextual integration of GenAI can drive inclusive and sustainable Islamic education reform. Through a systematic review of 85 high-impact articles, a three-layered framework is developed: technological infrastructure, human capability, and ethical governance. Key findings highlight the urgency of early AI literacy, adaptive teacher training, and fair, outcome-based evaluation. The proposed “GenAI-Integrated Islamic Learning Ecosystem” model maps the adoption from awareness to autonomy. This study bridges Islamic ethics, sociotechnical approaches, and human capital policy to offer strategic insights for ethical and empowering AI governance. Generative Artificial Intelligence (GenAI) telah mengubah ekosistem pendidikan, termasuk pendidikan Islam, namun memunculkan tantangan seperti kesenjangan keterampilan digital, ketimpangan infrastruktur, dan isu etika. Studi ini menganalisis integrasi GenAI secara etis dan kontekstual untuk mendukung reformasi pendidikan Islam yang inklusif dan berkelanjutan. Dengan systematic literature review terhadap 85 artikel, dikembangkan kerangka analitis tiga lapis: infrastruktur teknologi, kapabilitas manusia, dan tata kelola etis. Temuan menekankan pentingnya literasi AI sejak dini, pelatihan adaptif bagi pendidik, serta evaluasi berbasis keadilan. Model “Ekosistem Pembelajaran Islami Berbasis GenAI” ditawarkan sebagai peta evolusi adopsi AI. Studi ini menyinergikan etika Islam, pendekatan sosial-teknologis, dan kebijakan SDM sebagai kontribusi strategis bagi tata kelola AI yang manusiawi dan berkeadilan.
Mengatasi Keterbatasan SWOT Permukaan melalui Model SWOT–Iceberg: Pendekatan Analisis Struktur Tersembunyi untuk Formulasi Strategi Organisasi yang Berkelanjutan Ramadhani, Nia; Regina, Nashwa Deninta; Lestari, Amri Khoirika Puji; Siswanto, Ali Hasan
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 3 (2025): October 2025
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.17432427

Abstract

SWOT analysis has long been used in organizational strategy formulation, but this approach is considered inadequate because it focuses only on surface symptoms and ignores hidden factors such as culture, assumptions, and mindsets that influence the formation of strengths, weaknesses, opportunities, and threats. This study aims to: (1) critique the limitations of traditional SWOT as a strategic analysis tool; (2) integrate the Iceberg Model to reveal the deepest structures that influence SWOT variables; and (3) formulate a conceptual SWOT–Iceberg model as a sustainable strategic solution for modern organizations. The method used is a qualitative-conceptual approach with a systematic literature review, covering Scopus/WoS articles from 2015–2025 related to SWOT, systems thinking, mental models, and organizational strategy. The data were analyzed through thematic coding and conceptual synthesis and validated using expert judgment from strategic management experts. The results show that 80% of the determinants of organizational strategy are at the bottom of the iceberg—namely, policy systems, power structures, values, and collective assumptions—which have not been accommodated in SWOT. Therefore, the SWOT–Iceberg Framework model was developed, which repositions SWOT into four layers of analysis: events, patterns, systemic structures, and mental models. In conclusion, the SWOT–Iceberg model offers a paradigm shift from descriptive SWOT to a reflective-strategic tool that can uncover the root causes of problems and produce more adaptive and sustainable strategies. Further research is recommended to empirically test this model in educational institutions, digital businesses, or public institutions.
Rekontekstualisasi Pemikiran Marx, Weber, dan Durkheim dalam Kerangka Dakwah Sosial Keagamaan Ula, Umi Nailul; Firdaus, Yuliatul; Arifin, Imamul; Siswanto, Ali Hasan
IDARI: Jurnal Manajemen Dakwah Vol. 1 No. 2 (2025): IDARI: Jurnal Manajemen Dakwah
Publisher : Prodi Manajemen Dakwah Fakultas Dakwah dan Ilmu Komunikasi Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53678/b89j6b85

Abstract

This study aims to recontextualize the classical sociological theories of Karl Marx, Max Weber, and Émile Durkheim within the framework of dakwah (Islamic propagation) to address the theoretical limitations often dominated by normative-theological approaches. The research focuses on three main questions: (1) the relevance of classical theories when applied to contemporary dakwah phenomena; (2) the reasons behind the epistemological gap in dakwah studies caused by the lack of critical analysis; and (3) the construction of a new conceptual framework through the synthesis of classical theory and dakwah praxis for advancing the religious social sciences. Using a conceptual research design and critical analytical approach, this study draws from primary sources such as the original works of Marx, Weber, and Durkheim, and secondary sources consisting of Scopus- and WoS-indexed journal articles from 2015–2024 discussing dakwah, Islamic communication, and classical sociology. The methodology integrates critical interpretation, comparative analysis, and framework synthesis to produce a comprehensive model. The findings demonstrate that Marx’s theory contextualizes dakwah as a domain of ideological struggle and class relations; Weber’s perspective elucidates authority, rationalization, and bureaucratization within dakwah institutions; and Durkheim’s approach highlights the role of dakwah in maintaining social solidarity and collective morality. The study concludes that the integration of these classical perspectives formulates Critical-Integrative Dakwah Studies, a new paradigm that views dakwah as both a religious and transformative social praxis. This epistemological synthesis expands the horizon of religious social sciences and promotes dialogue between Western and Islamic intellectual traditions.
Dari Legal-Formal ke Etika Transformatif: Reposisi Keadilan melalui Tazkiyatun Nafs Berbasis Tauhid Emansipatoris Syifayanti, Zakia Wanda; Rivanda, Elsi Fitra; Aprilianti, Anisa Esty; Siswanto, Ali Hasan
Jurnal Teologi Islam Vol. 2 No. 1 (2026): DESEMBER 2025 - MEI 2026
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/k8s5cs60

Abstract

Krisis keadilan dalam masyarakat kontemporer menunjukkan ketegangan antara konstruksi normatif keadilan dalam Islam dan realitas sosial yang sarat ketimpangan struktural. Dominasi paradigma legal-formal telah mereduksi keadilan menjadi prosedur hukum, sehingga mengabaikan dimensi etis dan spiritual sebagai fondasi transformasi sosial. Kesenjangan penelitian terletak pada belum adanya model konseptual yang mengintegrasikan tazkiyatun nafs dengan teori keadilan sosial secara sistematis, karena studi sebelumnya cenderung memisahkan tasawuf sebagai praktik individual dari agenda perubahan sosial. Artikel ini menggunakan pendekatan teoritis integratif yang menggabungkan tasawuf, teologi tauhid, dan filsafat sosial kritis untuk mereposisi keadilan sebagai etika transformatif. Metode penelitian yang digunakan adalah kualitatif konseptual berbasis studi kepustakaan dengan analisis hermeneutik dan kritis terhadap sumber klasik dan literatur kontemporer bereputasi. Argumen utama artikel ini menegaskan bahwa keadilan substantif hanya dapat diwujudkan melalui transformasi kesadaran manusia yang berakar pada purifikasi diri (tazkiyatun nafs) dan internalisasi tauhid sebagai prinsip emansipatoris. Kontribusi ilmiah penelitian ini terletak pada pengembangan paradigma integratif yang menghubungkan dimensi spiritual dan struktural dalam satu kerangka konseptual yang koheren. Kebaruan penelitian ini adalah reinterpretasi tazkiyatun nafs sebagai metode transformatif yang tidak hanya membentuk individu saleh, tetapi juga mendorong perubahan sosial yang berkeadilan.
Dari Monolog Tafsir ke Praxis Makna: Hermeneutika Eksistensial sebagai Kritik atas Krisis Keberpihakan dalam Studi Teks Keagamaan Putri, Amira Elisia; Arzalia, Nafisah; Inzani, Kharisma Hanum; Siswanto, Ali Hasan
Jurnal Teologi Islam Vol. 2 No. 1 (2026): DESEMBER 2025 - MEI 2026
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/apsb7d74

Abstract

This article departs from the epistemological and existential crisis in the study of religious texts, characterized by the dominance of interpretive monologues, the freezing of meaning, and the absence of ethical alignment with social reality. In this context, texts are often reduced to normative instruments detached from the dynamics of modern human suffering, thus failing to function as a living source of meaning. The research gap lies in the minimal integration between textual hermeneutics, the theology of alignments, and existential psychology approaches, which have developed separately without adequate conceptual synthesis. This article aims to reconstruct textual dialogue through an existential hermeneutic framework by integrating the theology of alignments with Viktor Frankl's thoughts on the will to meaning and the crisis of meaning (existential vacuum). This research uses a qualitative-philosophical approach based on literature review with hermeneutic-critical and interdisciplinary analysis. The article's main argument is that textual dialogue must be repositioned from a normative interpretative practice to an existential and alignmental praxis of meaning, by positioning the interpreter as an ethically responsible subject seeking meaning. Thus, the text is not only understood as a source of law, but as a liberating space for the transformation of meaning. This article's scholarly contribution is the formulation of an "existential-prophetic hermeneutics" model as a new theoretical framework that integrates the dimensions of meaning, partisanship, and praxis in contemporary Islamic studies. This model is expected to enrich the development of Islamic hermeneutics and bridge the crisis of meaning in modern religiosity.
Rekontruksi Teologi Islam Transformatif: Integrasi Tauhid dan Humanistik-Eksistensial sebagai Kritik Aatas Krisis Epistemologis Teologi Kontemporer Al Adhimi, Putri Anugerah; Nurwulandari, Putri Dwi; Mukarromah, Nury Nailul; Fasya, Romi; Siswanto, Ali Hasan
Jurnal Teologi Islam Vol. 2 No. 1 (2026): DESEMBER 2025 - MEI 2026
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/t4x21d28

Abstract

The epistemological crisis in contemporary Islamic theology is marked by a disconnect between the normative-doctrinal dimension and the existential experience of modern humans, causing theology to lose its transformative power in addressing the crises of meaning, alienation, and spiritual disorientation. Although various studies have sought to contextualize theology, most remain trapped in a descriptive-historical approach and have not yet addressed the integration between the transcendental and psychological dimensions of humanity. The research gap lies in the absence of a systematic conceptual formulation for integrating Islam-based theology rooted in tawhid with a humanistic-existential psychological approach, particularly the thought of Carl Rogers, which emphasizes subjective experience, self-awareness, and human actualization. This study aims to formulate a paradigm of transformative Islamic theology through the integration of tawhid as an ontological foundation with a humanistic-existential approach as a framework for subjective experience. The theoretical approach employed is interdisciplinary, combining Islamic theology, existential philosophy, and humanistic psychology. The research method employs a qualitative-conceptual approach with philosophical-critical and hermeneutic analysis of classical and contemporary literature. The main argument of this study is that Islamic theology will only be relevant if reconstructed as a living existential consciousness (living theology), not merely as a normative doctrine. The integration of tawhid and the humanistic approach yields a model of transformative theology capable of bridging the relationship between God and humanity in concrete experience. The scientific contribution of this study lies in the development of a new paradigm of Islamic theology that is integrative, existential, and transformative, while enriching interdisciplinary research in contemporary Islamic studies.
Melampaui Reduksi Ekonomistik: Rekonstruksi Teologi-Makna dalam Proyek Masyarakat Tanpa Kemiskinan Berbasis Psikologi Eksistensial Suwarno, Ilman Rizqi Nuriyanto; Hanifah, Dini; Siswanto, Ali Hasan; Agustina, Astiana Leli; Maulani, Verlina Dwi
Sujud: Jurnal Agama, Sosial dan Budaya Vol. 2 No. 2 (2026): MEI 2026
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/3wkzc575

Abstract

The persistence of poverty amidst the advancement of modernity demonstrates the limitations of the dominant approach, which tends to reduce poverty to a purely economic issue. This approach ignores the dimensions of meaning, spirituality, and human existential awareness, thus failing to address the deepest roots of poverty reproduction. The research gap lies in the minimal integration of Islamic theology, Sufism, and existential psychology in building a more holistic alternative paradigm. This article aims to reconstruct the concept of a society without poverty through a theology-meaning approach based on humanistic-existential psychology, specifically Viktor Frankl's logotherapy. This research uses a conceptual qualitative method with an interdisciplinary approach that combines theological, philosophical, and psychological analysis. The analysis technique is carried out through a critical reading of classical and contemporary literature and a conceptual synthesis to formulate a new theoretical model. The main argument of this article asserts that poverty is not only a material crisis, but also a crisis of meaning (existential vacuum) that reinforces the cycle of individual and collective powerlessness. Therefore, efforts to create a society without poverty must involve a transformation of meaning through the reconstruction of theology as an emancipatory force and the integration of existential awareness into social structures. This article's scholarly contribution lies in the development of a meaning-based social transformation paradigm and the introduction of the concept of redistribution of meaning as a complement to economic redistribution in poverty studies. This approach offers a new direction in interdisciplinary research that connects theology, Sufism, and psychology within the framework of sustainable social transformation.
Co-Authors Agustina, Astiana Leli Al Adhimi, Putri Anugerah Aprilianti, Anisa Esty Arifin, Imamul Arzalia, Nafisah Fasya, Romi Firdaus, Yuliatul Hanifah, Dini Inzani, Kharisma Hanum Lestari, Amri Khoirika Puji Maulani, Verlina Dwi Muhibbin, Muhibbin Mukaffan Mukarromah, Nury Nailul Nurwulandari, Putri Dwi Putri, Amira Elisia Ramadhani, Nia Regina, Nashwa Deninta Rivanda, Elsi Fitra Suwarno, Ilman Rizqi Nuriyanto Syifayanti, Zakia Wanda Ula, Umi Nailul