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All Journal KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE Analisis: Jurnal Studi Keislaman Religio : Jurnal Studi Agama-agama Empirisma; Jurnal Pemikiran dan Kebudayaan Islam Al-Adyan: Jurnal Studi Lintas Agama Jurnal Ilmiah Ilmu Ushuluddin Sunan Kalijaga: International Journal of Islamic Civilization Al-Qalb : Jurnal Psikologi Islam Hanifiya: Jurnal Studi Agama-Agama TAJDID: Jurnal Ilmu Ushuluddin Indonesian Journal of Interdisciplinary Islamic Studies (IJIIS) EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM
Azisi, Ali Mursyid
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Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Initiating Interfaith Fiqh in the Modern Era: An Effort to Contextualize Rahmah and Humanist Islam in Digital Space Azisi, Ali Mursyid; Amran, Najah Nadiah; Hasanah, Eva Putriya; Nurhalizah, Mevy Eka
Religió Jurnal Studi Agama-agama Vol. 13 No. 2 (2023): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/religio.v13i2.2403

Abstract

Abstract: The article reveals the crucial role of contextualizing fiqh as the foundation of Islamic law in addressing contemporary human challenges, with a particular focus on interfaith fiqh. In the modern era when societies are increasingly diverse and interconnected, it is imperative to adapt and advance Islamic legal principles to effectively address current issues and promote harmonious coexistence. This article uses library research as a data collection technique and theory of maslahah to discuss the subject. It argues that fiqh has the capacity to adjust to the demands of the contemporary era. Interreligious fiqh in Indonesia needs to get more attention, which will be a social landmark in the midst of social diversity. In essence, in sharia, Islamic principles promote mutual respect social control, deliberation, peace, pluralism, brotherhood, loving-kindness, equality, fairness, freedom, responsibility and honesty. Efforts that can be taken are: (1) practicing mutual forgiveness, (2) respecting human dignity, (3) being fair and creative in solving problems, and (4) formulating a peaceful civilization with a loving-kindness approach. Because digital space is the second place of socialization and has been a primary need for modern humans, by utilizing such social medias as Instagram, WhatsApp, websites, Facebook and other platforms, this article supports the socialization process of fiqh products which are inclusive, humanist and pluralist. 
ISLAM NUSANTARA: CORAK KEISLAMAN INDONESIA DAN PERANNYA DALAM MENGHADAPI KELOMPOK PURITAN Azisi, Ali Mursyid
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 29 No. 2 (2020): Seni, Agama dan Budaya
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v29i2.430

Abstract

Currently, Archipelagic Islam (Islam Nusantara) is a familiar term to Indonesian people. In addition to giving a dystinctive color to Islam, it also promotes diversity, by adapting Islamic values into the local culture. Islam Nusantara brings forward moderate understanding of Islam by accepting differences, promoting well-being, tolerance, mutual respect and peace. On the other side, the puritans do not regard the culture as a national identity based on textualist interpretation of the Qur’an ultimately leading to violence, coercion, infidelity, misleading and intolerance. This paper will examine what Islam Nusantara means and what kind of Islam that it promotes and how it plays a role in safeguarding the unity of the Republic of Indonesia from the puritan groups who are easily to label others as infidels for not practicing Islam as found in the Middle East.
Divergence of State Concepts in Online Media: A Comparative Study of Dar al-Islam and Dar al-Salam Perspective by Religious Organization Azisi, Ali Mursyid; Kunawi Basyir; Muhammad Taqiyuddin Iqbal Faiz; Fakky Fahrisal Nur
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 33 No. 1 (2024): Empirisma: Jurnal Pemikiran dan Kebudayaan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v33i1.1955

Abstract

This research examines the contestation of Muslim religious patterns in Indonesia, especially on social media. Contestation of the meaning of the state or state system from an Islamic perspective is echoed by extreme and moderate Islam. Extreme-conservative religious patterns tend to interpret democracy as a product of infidels and a political game of chameleons, even thagut. A moderate Islamic camp supports the democratic system on the grounds that it is for the benefit of citizens who are not only Muslims. The data objects studied in this article were taken from @almanhaj. or.id, @safaridakwah, www.almanhaj.or.id and @ulama.nusantara, @nahdlatululama, www.nu.or.id. The research method used in this study was qualitative, using literature studies and processing data objects taken from social media channels and websites. The identity of this article is also a media/netnography study, whose processing process begins with collecting data (virtual observation), which is then analyzed and processed using Teun A. Van Dijk's discourse analysis theory, which consists of text, social cognition, and social context. Finally, this article concludes that the concept of the true and ideal state from extremes is the caliphate system and the enforcement of Islamic law in the state against anyone, regardless of any religious background known as dar al-islam. In contrast to moderates, who interpret democracy as a good state concept to be applied in multi-religious Indonesia known as Dar al-Salam. This view of moderates cannot be separated from Prophet's command, namely, in the state to emphasize the benefits for all groups. The theoretical implication in this study is that the state system built and narrated in the digital space by Muslims has two poles, namely the Islamic state "dar al-islam" and the prosperous, peaceful state "Dar al-salam.” The discovery of these two major concepts is an academic contribution resulting from the study of the meaning of the state in the digital space by religious organizations in Indonesia. Thus, this study provides benefits for future researchers in developing Islamic studies and statehoods from an Islamic perspective.
Hubungan Agama dan Magi dalam Fenomenologi Agama Azisi, Ali Mursyid; Mahfudz, Moch Qoyyum
Hanifiya: Jurnal Studi Agama-Agama Vol. 5 No. 2 (2022): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v5i2.20010

Abstract

Artikel ini mengkaji tentang bagaimana agama dan magi dalam fenomenologi agama. Dalam praktiknya, keduanya merupakan hal yang berbeda satu sama lain, akan tetapi keduanya memiliki keterkaitan dengan adanya ketidakmampuan nalar manusia dalam menyelesaikan masalah dan mencari jalan praktis. Dengan menggunakan langkah library research dalam mengumpulkan, menganalisis, dan mengkritisi data-data, artikel ini menggunakan metode kualitatif. Artikel ini bertujuan untuk mengetahui bagaimana hubungan agama dan magi dalam fenomenologi agama dari berbagai perspektif tokoh. Dengan begitu, hasil penelitian ini bisa menjadi salah satu rujukan akademisi dalam bidang terkait maupun masyarakat umum yang tertarik dengan kajian ini.
The Synergy of Islam and Local Tradition: A Study of Social Sufism Values Within the Sambelien Tradition in Malangsari, Banyuwangi, Indonesia Azisi, Ali Mursyid; Syarifudin, Syarifudin; Yazid, Muhammad Afiq bin Mohd
Sunan Kalijaga: International Journal of Islamic Civilization Vol. 6 No. 1 (2023)
Publisher : Universitas Islam Negeri Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/skijic.v6i1.2813

Abstract

This study delves into the synergy of Islam and local culture, particularly the "sambelien" tradition observed by the Malangsari community. This tradition serves as a poignant expression of welcome for Eid al-Fitr, encapsulating profound social Sufism values. Rooted in the community's collective aspiration for forgiveness and joy during this significant Islamic celebration, sambelien yields substantial social benefits. Employing a qualitative approach with a phenomenological orientation, the researcher conducted a thorough investigation, gathering primary and secondary data. The study draws upon Berger & Luckman's social construction theory, encompassing subjective reality, symbolic reality, and objective reality, as well as the processes of externalization, objectification, and internalization. The article aims to unravel the core values embedded within the sambelien tradition through descriptive exploratory analysis. The findings illuminate the tradition as a cherished practice among rural communities in the Malangsari region, where joint prayers in mosques or langgar symbolize communal celebration. The act of seeking forgiveness from Allah SWT, following the fasting period of Ramadan, underscores the spiritual significance of this tradition. The local community acknowledges the presence of Sufism and social values, viewing the tradition as a reflection of maintaining habl min Allah (connection with God) and habl min al-Nass (connection with others). The values inherent in this tradition align with the realms of insaniyah (humanitarian) and Ilahiyah (divine). By shedding light on the intricate interplay between Islam and local customs, particularly within the context of the sambelien tradition, this study enriches our understanding of the cultural tapestry that defines communities in the Malangsari area and beyond.
Co-Authors Abdul Majid Amran, Najah Nadiah Faiz, Muhammad Taqiyuddin Iqbal Fakky Fahrisal Nur Feryani umi Rosidah, Feryani umi Hasanah, Eva Putriya Ilmiyah, Dina Faiqotul KS, Mizro’atul Ayzahroh Kunawi Basyir Mahfudz, Moch Qoyyum Mufidah, Harini Nur Muhammad Taqiyuddin Iqbal Faiz Muttaqin, Ittihaf Siddatul Ningrum, Velida Apria Nurhalizah, Mevy Eka Nuroniyah, Zulfatin Permatasari, Novia Maharani Putra, Prima Suhardi Rifa'i, Ahmad Salamullah, Muchammad Amiruddin Syarifudin Syarifudin Yazid, Muhammad Afiq bin Mohd Zidni, Abdullah