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Pendekatan Antropologi dalam Studi Agama Rosidah, Feryani umi
ReligiÃƒÂ³: Jurnal Studi Agama-agama Vol 1 No 1 (2011): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (268.518 KB)

Religious phenomenon is a universal symptom, unique and full of mystery. Its existence was always traced from prehistoric until modern times. The fact that religious society has been confronted to a collective consciousness, structural adjustment and cultural understanding of religion is a must. Therefore, religion should not be placed in a subordinate position that associated with social, cultural, economic and politic development. This should be understood as an effort to look back the diversity of public religions. Various religious existences are studied and reviewed holistically with studying their function and relation to other cultural aspects. Religious existence symptoms were assessed with anthropological approach and its unity with other cultural aspects. Anthropology aims to appreciate symbols, norms and society prevailing systems. Religion is a cultural phenomenon. In other word, as a social science, anthropology does not discuss the âactual religionâ or sacred dogma. The center of attention is human activity as a cultural phenomenon. This requirement can be interpreted as a response of religious society to the changes that occur rapidly. Religious studies through a more anthropological approach can describe the role of human / religious community in action, so that religion is defined as part of lives (culture) of individuals or groups, which each adherent has authority in understanding the religion and apply it.

TRADITION AND HARMONY: BUILDING ISLAMIC-CHRISTIAN RELATIONS THROUGH TRADITIONS IN DURENSEWU PASURUAN Rosidah, Feryani Umi
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 29, No 1 (2020): Agama dan Budaya Nusantara
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v29i1.2162

Slametan Sumber adalah tradisi yang dilakukan setiap tahun oleh komunitas Durensewu Pandaan Pasuruan; tradisi ini telah berlangsung selama beberapa generasi. Tradisi ini dilakukan setiap saat di akhir musim kemarau dengan melibatkan semua elemen masyarakat desa Durensewu, baik yang Muslim atau Kristen; mereka yang muda dan tua bersatu untuk mensukseskan tradisi slametan sumber. Penelitian ini ingin melihat secara lebih luas bagaimana tradisi ini berperan menciptakan kerukunan umat beragama di Durensewu. Penelitian ini menggunakan pendekatan kualitatif dengan teknik wawancara, observasi dan dokumentasi sebagai teknik ekstraksi data di lapangan. Temuan penelitian ini mengungkap fakta bahwa 1). Tradisi slametan sumber adalah salah satu warisan budaya lokal dari komunitas Durensewu yang secara rutin dilakukan; 2). Tradisi ini telah menjadi salah satu bentuk keharmonisan masyarakat Durensewu, yang mengikat rasa kebersamaan sosial, khususnya Muslim dan Kristen yang hidup berdampingan akibat dampak dari tradisi slametan sumber; 3). Dalam pelaksanaannya, slametan sumber tidak dapat dipisahkan dari pro dan kontra dari orang-orang yang setuju dan yang tidak, tetapi perdebatan tidak sampai meruncing.Kata kunci: Slametan Sumber, Kerukunan Beragama, Islam-Kristen

TRADITION AND HARMONY: BUILDING ISLAMIC-CHRISTIAN RELATIONS THROUGH TRADITIONS IN DURENSEWU PASURUAN Rosidah, Feryani Umi
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 29, No 1 (2020): Agama dan Budaya Nusantara
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v29i1.2162

Slametan Sumber adalah tradisi yang dilakukan setiap tahun oleh komunitas Durensewu Pandaan Pasuruan; tradisi ini telah berlangsung selama beberapa generasi. Tradisi ini dilakukan setiap saat di akhir musim kemarau dengan melibatkan semua elemen masyarakat desa Durensewu, baik yang Muslim atau Kristen; mereka yang muda dan tua bersatu untuk mensukseskan tradisi slametan sumber. Penelitian ini ingin melihat secara lebih luas bagaimana tradisi ini berperan menciptakan kerukunan umat beragama di Durensewu. Penelitian ini menggunakan pendekatan kualitatif dengan teknik wawancara, observasi dan dokumentasi sebagai teknik ekstraksi data di lapangan. Temuan penelitian ini mengungkap fakta bahwa 1). Tradisi slametan sumber adalah salah satu warisan budaya lokal dari komunitas Durensewu yang secara rutin dilakukan; 2). Tradisi ini telah menjadi salah satu bentuk keharmonisan masyarakat Durensewu, yang mengikat rasa kebersamaan sosial, khususnya Muslim dan Kristen yang hidup berdampingan akibat dampak dari tradisi slametan sumber; 3). Dalam pelaksanaannya, slametan sumber tidak dapat dipisahkan dari pro dan kontra dari orang-orang yang setuju dan yang tidak, tetapi perdebatan tidak sampai meruncing.Kata kunci: Slametan Sumber, Kerukunan Beragama, Islam-Kristen

Pendekatan Antropologi dalam Studi Agama Feryani umi Rosidah
Religió: Jurnal Studi Agama-agama Vol. 1 No. 1 (2011): March
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (268.518 KB)

Religious phenomenon is a universal symptom, unique and full of mystery. Its existence was always traced from prehistoric until modern times. The fact that religious society has been confronted to a collective consciousness, structural adjustment and cultural understanding of religion is a must. Therefore, religion should not be placed in a subordinate position that associated with social, cultural, economic and politic development. This should be understood as an effort to look back the diversity of public religions. Various religious existences are studied and reviewed holistically with studying their function and relation to other cultural aspects. Religious existence symptoms were assessed with anthropological approach and its unity with other cultural aspects. Anthropology aims to appreciate symbols, norms and society prevailing systems. Religion is a cultural phenomenon. In other word, as a social science, anthropology does not discuss the “actual religion” or sacred dogma. The center of attention is human activity as a cultural phenomenon. This requirement can be interpreted as a response of religious society to the changes that occur rapidly. Religious studies through a more anthropological approach can describe the role of human / religious community in action, so that religion is defined as part of lives (culture) of individuals or groups, which each adherent has authority in understanding the religion and apply it.

Tingkat Toleransi Pemuda Muslim di Kota Surabaya Feryani Umi Rosidah
Religió: Jurnal Studi Agama-agama Vol. 9 No. 1 (2019): March
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Surabaya is a multicultural city which consists of different communities, religions, and ethnics. However, the city has persisted to build harmonious relation between peoples. Based on Muslim-mayority population, the city attempts to cultivate inter-religious solidarity and understanding among the people. Known that political, economic, and religious matters could influence people’s behaviour, this research aims to see how the Muslim youth in the city understand and implement the social patterns of inter-religious relation. Using questionnaire method, the research found that 12.2% of the Muslim youth in Surabaya were very tolerant, 26.1% were tolerant, 28.9% were quite tolerant, 19.7% were intolerant, and 13.1% were very intolerant. This research also found that there are several factors influencing perceptions of Muslim youth in Surabaya for maintaining inter-religious tolerance, such as religion, politics, and social media.

TRADITION AND HARMONY: BUILDING ISLAMIC-CHRISTIAN RELATIONS THROUGH TRADITIONS IN DURENSEWU PASURUAN Feryani Umi Rosidah
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 29, No 1 (2020): Agama dan Budaya Nusantara
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v29i1.2162

Slametan Sumber adalah tradisi yang dilakukan setiap tahun oleh komunitas Durensewu Pandaan Pasuruan; tradisi ini telah berlangsung selama beberapa generasi. Tradisi ini dilakukan setiap saat di akhir musim kemarau dengan melibatkan semua elemen masyarakat desa Durensewu, baik yang Muslim atau Kristen; mereka yang muda dan tua bersatu untuk mensukseskan tradisi slametan sumber. Penelitian ini ingin melihat secara lebih luas bagaimana tradisi ini berperan menciptakan kerukunan umat beragama di Durensewu. Penelitian ini menggunakan pendekatan kualitatif dengan teknik wawancara, observasi dan dokumentasi sebagai teknik ekstraksi data di lapangan. Temuan penelitian ini mengungkap fakta bahwa 1). Tradisi slametan sumber adalah salah satu warisan budaya lokal dari komunitas Durensewu yang secara rutin dilakukan; 2). Tradisi ini telah menjadi salah satu bentuk keharmonisan masyarakat Durensewu, yang mengikat rasa kebersamaan sosial, khususnya Muslim dan Kristen yang hidup berdampingan akibat dampak dari tradisi slametan sumber; 3). Dalam pelaksanaannya, slametan sumber tidak dapat dipisahkan dari pro dan kontra dari orang-orang yang setuju dan yang tidak, tetapi perdebatan tidak sampai meruncing.Kata kunci: Slametan Sumber, Kerukunan Beragama, Islam-Kristen

Pluralisme Berbasis Tauhid di Indonesia: Studi Analisis Terhadap Pemikiran Nurcholish Madjid Feryani Umi Rosidah; Ali Mursyid Azisi; Kunawi Basyir
NALAR Vol 7, No 1 (2023): Islamic Thought and Qur'anic Studies
Publisher : NALAR: Jurnal Peradaban dan Pemikiran Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/njppi.v7i1.6334

This article specifically analyzes monotheism-based pluralism in Indonesia from the perspective of Nurcholish Madjid. Often, in reality, religion does not exist as a unifying tool for its people, but instead creates divisions. Both the internal and external divisions of the ummah due to the differences they have caused, for example the burning of places of worship, injuries, loss of life, both material and immaterial losses, etc. Monotheistic-based pluralism is relevant in Indonesia, especially in promoting tolerance, peace and understanding between religions. Regarding pluralism, it is not enough if their understanding is limited to the discourses that are on the air. The implementation of attitudes and behavior lies in the adherents of each community (religion), who have been given an understanding by each of the religious leaders they adhere to. The research method in this article uses descriptive qualitative analysis, and data collection uses library research steps. The primary source of data is taken from Nurcholish Madjid's thoughts in the form of his book, and the primary source comes from scientific journals that are relevant to this study. In the results of this study, that Tawhid is interpreted as the Oneness of God which has implications for accepting awareness of human equality and dignity in their position as God's creatures. Humans look only to God, and to fellow human beings as a series of equals. That is, the divine principle will give birth to an understanding of human equality. In other words, the concept promoted by Nurcholish Madjid is that all humans in terms of basic dignity and worth are the same. None of our fellow human beings has the right to undermine or dominate the dignity and value of another human being. According to him, differences are God's provisions which have implications for the teachings of monotheism itself. This article adds to the body of knowledge, especially in the study of pluralism and the field of study of religions.Keywords :Pluralism;Tauhid; Nurcholish Madjid;Indonesia

Values of Kebhinekaan in Local Wisdom in The Digital Era: A Study of The Sesaji Ritual in Telaga Sarangan, Magetan, East Java Rosidah, Feryani Umi; Putra, Prima Suhardi; Azisi, Ali Mursyid
Komunitas Vol 15, No 2 (2023): September
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v15i2.45987

An act of “Kebhinekaan” is the main basis foundation in the life of Indonesian society. Diversity is a gift that cannot be negated so need to be respected as well as acknowledged. This study analyzes ritual offerings phenomenon practiced by the local community around Telaga Sarangan, Magetan, and East Java in preserving “Kebhinekaan” in the digital era. Used qualitative approach as well as Clifford Gertz’s theory on religion and symbol, the article shows that the ritual offerings consisted of two sessions. The main ritual is a cultural carnival (carving and throwing a tumpeng). The second is a pre-ritual (Kambing Kendit slaughter, pilgrimage to the tombs (Kyai and Nyai Pasir), and thanksgiving. Morever, the ritual aims to thank of God's blessings and maintain safety and harmony. The article argues that rituals can be a medium in strengthening the values of “Kebhinekaan”and creativity through the carnival events. The events provide various values including religious and cultural meanings, strengthen kinship, humility, safety, and symbolic values (local wisdom). As a result, an act of “Kebhinekaan” and local wisdom strengthenes national identity and integrity through society's innovation and creativity of local community members.

TRADITION AND HARMONY: BUILDING ISLAMIC-CHRISTIAN RELATIONS THROUGH TRADITIONS IN DURENSEWU PASURUAN Feryani Umi Rosidah
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 29 No. 1 (2020): Agama dan Budaya Nusantara
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v29i1.420

Slametan sumber is a tradition that is carried out every year by the Durensewu Pandaan Pasuruan community, this tradition has been going on for generations. It is carried out every time at the end of the dry season by involving all elements of the Durensewu village community, both those who are Muslim or Christian, those who are young and old, unite to succeed the slametan sumber tradition. This research wants to see more broadly how this tradition acts as a field of religious harmony in the Durensewu community. In this study using a qualitative approach with interview, observation and documentation techniques as techniques for extracting data in the field. The findings of this study reveal the fact that 1). The slametan sumber tradition is one of the local cultural heritage of the Durensewu community that is routinely carried out, 2). This tradition has become one of the fields of harmony of the Durensewu community, binding a sense of social togetherness, especially Muslims and Christians who co-exist in the success of the slametan sumber tradition, 3). In the implementation of the slametan sumber tradition cannot be separated from the pros and cons of the people who agree with those who do not agree, but it does not reach deep debate.

Strengthening Nadhatul Ulama as Moderate Islam in the Digital Era Rosidah, Feryani Umi; Faizah, Nur
Jurnal Studi Multidisiplin Qomaruna Vol 1 No 2 (2024): 2024
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LPPM), Universitas Qomaruddin, Gresik, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62048/qjms.v1i2.49

The era of the digital, millennial, or Industrial Revolution 4.0 presents numerous challenges and intense competition, necessitating not only global competencies but also critical thinking skills. This is particularly important for Muslims (specifically NU members) to avoid alienation and marginalization. This paper aims to analyze the strengthening of the moderate ideology of NU, which boasts the largest following in Indonesia and significantly influences the nation's civilization. NU, as a moderate Islamic movement, adopts an inclusive approach through the wise use of social media and digital technology, its role in education, promotion of digital literacy, combating hoaxes, and participation in interfaith dialogue. Furthermore, NU promotes an understanding of moderate Islam, fosters peace, and fights extremism amidst the rapid advancement of information technology. Moderate Islam is perceived not merely as a religion but as a civilized way of life. The efforts of NU in the past, present, and future must remain dynamic, continuously adapting to the challenges of the times on a global scale, to build a more advanced Indonesia in the future

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