Faza, Abrar M. Dawud
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Pengendalian Diri Menurut Filsafat Stoikisme (Analisis terhadap Buku Filosofi Teras Karya Henry Manampiring) Kasma, Cut Puja; Nasution, Hasyimsyah; Faza, Abrar M. Dawud
TSAQOFAH Vol 3 No 5 (2023): SEPTEMBER
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/tsaqofah.v3i5.1759

Abstract

In addition to upsetting one's own peace of mind, the development of concern, envy, fear, regret or bitterness, and excessive pleasure also has an impact on those around one. The value of emotional intelligence and self-control in life because these traits help people understand and regulate their own emotions, and because these traits are more strongly correlated with success and intellect. The purpose of this study is to comprehend the nature of self-control and self-control in light of the Stoic philosophy as it is presented in the book Teras Philosophy. This study employs a qualitative approach and the library research method; it is descriptive in character and frequently employs analysis. The findings of this study suggest that the capacity to manage one's own conduct constitutes the essence of self-control. Stoicism teaches self-control and regulation of one's biological, psychological, and behavioral processes. According to philosophy in the book The Terrace Philosophy, one should be able to employ ratios in all of their responses so that they can live a calm and joyful existence free from unpleasant feelings like sadness, rage, resentment, envy, suspicion, and others. The four virtues are honed through life. Wisdom is the capacity to choose the appropriate course of action in any circumstance, Justice is the fair and honest treatment of others, Courage is the determination to act morally, Restraint, moderation, decency, and self-control over impulses and emotions are all examples of self-discipline.
Analisis Sistem Berpikir Fenomenologis dalam Pemikiran M.A.W. Brouwer: Studi Islam terhadap Buku Psikologi Fenomenologis Syafii, Fadhil Ridwan; Sukiman, Sukiman; Faza, Abrar M. Dawud
TSAQOFAH Vol 4 No 2 (2024): MARET
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/tsaqofah.v4i2.2445

Abstract

The book entitled "Psychological Phenomenology" contains many things related to the discussion of phenomenology which are packaged in more depth. In this research, the researcher wants to explore the scope of what is included in the study of phenomenology and study leading phenomenological figures and their theories that influence the phenomenological thinking of M.A.W. Brouwer. The aim of this research is to provide more in-depth knowledge regarding the thoughts of a M.A.W. Brouwer and his substance regarding phenomenological studies from his point of view. In this research, researchers used a type of library research (Library Research). The object of this research is a book by M.A.W. Brouwer entitled Phenomenological Psychology and several supporting literature to strengthen the reference material for this research. This research activity consists of reading book texts, reading several other reading materials regarding the main characters of the research and identifying the ideas of the characters' thoughts so that it becomes a research unit that is informative but also philosophical. The results of this research explain that although M.A.W. Brouwer never considered himself a phenomenologist and had a theory regarding phenomenology, but much of the substance of his thinking tended to analyze many figures to become a source of knowledge for him.
Nilai-nilai Filosofis Lingkungan Hidup dalam Karya A. Sonny Keraf Rezeki, Sri Putri; Sukiman, Sukiman; Faza, Abrar M. Dawud
MASALIQ Vol 3 No 5 (2023): SEPTEMBER
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/masaliq.v3i5.1733

Abstract

The environment has become a new area of focus for Sonny Keraf, who previously primarily focused on legal and corporate ethics. Sonny Keraf only began to think about environmental issues after realizing that the current environmental catastrophe actually results from a fundamental philosophical mistake in how people view themselves, nature, and their place in the larger ecosystem. This research uses a historical-factual research methodology on characters and is categorized as philosophical research. The methodological steps of this study's data analysis strategy, which employs the philosophical hermeneutic approach, are interpretation, historical continuity, description, and heuristics. This study demonstrates that; 1) According to A. Sonny Keraf's notion of environmental philosophy, the environment is defined as an oikos, which is a Greek word that implies a place to dwell. However, an oikos is not just a house where people live. Oikos is understood as the entirety of the cosmos, including all of the interactions that take place inside between other living creatures and with the habitat's ecology. Realizing this, Keraf created three paradigms-the Holistic-Ecological Paradigm, the Ecoliteracy Paradigm, and the Biogregionalism Paradigm-to address the environmental problem that humanity is currently facing. 2) The environmental ideals included in the writings of A. Sonny Keraf, including: reverence for nature; moral responsibility for nature; cosmic solidarity; caring for nature; and no harm to the environment.
Kepemimpinan Laki-Laki Terhadap Perempuan Dalam Al-Qur’an: Analisis Penafsiran Zainab Al-Ghazali Dalam Nazharat Fi Kitabillah Nasution, Aulia Azmi Syahidah; Faza, Abrar M. Dawud
Kamaya: Jurnal Ilmu Agama Vol 8 No 3 (2025)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v8i3.4580

Abstract

This study aims to examine Zainab al-Ghazali’s interpretation of the concept of qiwāmah in the Qur’an, particularly as articulated in her exegetical work Nazharat fi Kitabillah. Employing a qualitative approach and library research methodology, the study integrates thematic interpretation (tafsir maudhu’i) and character-based interpretation methods. It focuses on how Zainab understands male leadership over women through key verses such as Q.S. an-Nisā’ [4]:34 and Q.S. at-Taubah [9]:71–72, situating qiwāmah within a framework of justice, moral responsibility, and spiritual equality. The findings reveal that Zainab rejects patriarchal readings that legitimize male dominance and instead conceptualizes qiwāmah as a moral trust that demands justice, compassion, and shared responsibility. She emphasizes the Qur'anic notion that believing men and women are guardians of one another, thus affirming moral and spiritual parity despite role distinctions. Her approach, which blends textual fidelity with contextual awareness, provides a bridge between classical interpretations and contemporary Islamic feminist discourse. This study concludes that Zainab al-Ghazali offers a significant contribution to the discourse on women’s tafsir by affirming a Quranic gender model rooted in ethical leadership and communal harmony. Her exegesis demonstrates that gender justice in Islam can be pursued within the bounds of Qur’anic orthodoxy.