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SOCIAL CRITICISM IN RHYME DILEMA MELAYU PATANI -Mae, Fateenee Sa; Hasyim, Nafron; Imron, Ali; Sabardila, Atiqa; Markhamah, Markhamah
Jurnal Analisa Sosiologi Vol 9 (2020): Edisi Khusus Implementasi Inovasi di Era Disrupsi
Publisher : UNIVERSITAS SEBELAS MARET (UNS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/jas.v9i0.42996

Abstract

The objectives of this study are: (1) identify social criticism the author delivers in Kumpulan Sajak Dilema Melayu Patani, and (2) study the relevance of the result as literature teaching material for Senior High School. This is a descriptive qualitative research using library technique for data collection. This research uses soft data in the form of words, phrase, clause and sentences located in the poetry by Phaosan Jehwae which contains social criticism. Data was analyzed using dialectic method. The researchers classify the result of this into social criticism and learning material relevance. The social criticism includes social condition which leads to criticism towards government, economic problems due to assets taken, which lead to poor condition, cultural problems due to changing era, and lack of faith due to foreign cultures. This poetry is found to be relevant as literature learning material, because (a) the language is appropriate with Senior High School students, (b) the content is psychologically appropriate with Senior High School spirits, and (c) socially, these poetries depict oppressed society appropriate with Senior High School students’ desire in fighting for the people. In conclusion, the poetry is relevant as literature learning material and the social criticism helps in that aspect.Keywords: Potry, Social Critism, Literature Learning Material. AbstrakTujuan dalam penelitian ini ada dua, yakni (1) menemukan kritik sosial yang ingin disampai pengarang, dan (2) relevansi hasil penelitian sebagai bahan ajar  dalam pembelajaran sastra di SMA. Metode penelitian yang digunakan adalah deskriptif kualitatif. Teknik pengumpulan data penelitian ini mengguna teknik pustaka. Data penelitian ini berupa data lunak yang berwujud kata-kata, frasa, klausa, dan kalimat yang termuat dalam Kumpulan Sajak Dileme Melayu Patani karya Phaosan Jehwae yang memuat kritik sosial. Teknik analisis data menggunakan metode dialektik. Berdasarkan hasil penelitian, peneliti menyimpulkan dua hal, (1) Kondisi sosial terjadi karena rakyat tidak senang hati terhadap pemerintah yang tidak adil, sehingga menimbul berbagai konflik, masalah ekonomi terjadi karena harta negara dirampas rakyak dalam keadaan miskin, masalah budaya terjadi karena zaman berubah dan kekurangan iman mudah dipengaruhi budaya-budaya asing. (2) Penelitian ini relevan dengan pembelajaran sastra, karena (a) bahasanya sesuai dengan kemampuan siswa SMA,  (b) isinya secara psikologis sesuai dengan semangat juang siswa SMA, dan (c) secara sosial puisi-puisi ini menggambarkan keadaan masyarakat yang sedang tertindas yang sesuai dengan keinginan remaja seusia SMA untuk berjuang demi masyarakat.Kata kunci: Kritik Sosial, Kumpulan Sajak Dilema Melayu Patani, Sosiologi Sastra, Bahan Ajar Sastra. 
KEBUDAYAAN MASYARAKAT TORAJA DALAM NOVEL PUYA KE PUYA KARYA FAISAL ODDANG (INTERPRETASI SIMBOLIK CLIFFORD GEERTZ) Priyandini, Ema; Al-Ma’ruf, Ali Imron; Hasyim, Nafron
Fon : Jurnal Pendidikan Bahasa dan Sastra Indonesia Vol 21 No 1 (2025): Fon: Jurnal Pendidikan Bahasa dan Sastra Indonesia
Publisher : Program Studi Pendidikan Bahasa dan Sastra Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25134/fon.v21i1.11156

Abstract

This research is based on the culture in Indonesia, one of which is the culture of the Toraja people. The purpose of this research is to describe the symbolic interpretation in the novel Puya ke Puya by Faisal Oddang. This research uses descriptive qualitative research with literary anthropology approach. The data of this research are words, phrases, statements, expressions, and discourses related to Clifford Geertz's symbolic interpretation in the novel Puya ke Puya by Faisal Oddang. Secondary data sources include books on the subject. Data collection techniques use reading and note-taking techniques. hermeneutic techniques are data analysis techniques used in this research. The result of this research is data in the form of Clifford Geertz's symbolic interpretation which includes: (1) Represented plans include traditional songs and traditional clothing. (2) The Toraja people's recipe that is represented is tanu kerbau. (3) Represented Torajan rules are the noble strata and the ma’tinggoro tedong. (4) Represented Torajan instructions are aluk todolo belief and Rambu Solo ritual.
BUNDA: KISAH CINTA 2 KODI BY ASMA NADIA: A STRUCTURALISM STUDY Suhailee, Suhailee; Imron, Ali; Hasyim, Nafron; Sabardila, Atiqa; Markhamah, Markhamah
Lire Journal (Journal of Linguistics and Literature) Vol. 4 No. 2 (2020): Lire Journal (Journal of Linguistics and Literature)
Publisher : Elite Laboratory Jurusan Sastra Inggris Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/lire.v4i2.87

Abstract

This study aims to describe the socio-historic background of (1) Asma Nadia and (2) the structure of Bunda: Kisah Cinta 2 Kodi, This study uses the descriptive qualitative method. The research strategy is embedded in case studies. The research data are in the form of words, phrases, sentences, and paragraphs in the novel Bunda: Kisah Cinta 2 Kodi that contains information about the socio-historic background of Asma Nadia, and the structure of the novel. The primary data source is the novel and the secondary data source is relevant journal articles. The data were collected through the library, observation, and documentation techniques. The data were analyzed using the semiotic reading method, namely heuristic and hermeneutic reading. The results of the study are (1) Sociohistorical setting: Asma Nadia was born into a literary family (her grandfather, Teuku Muhammad Usman El Muhammady and her two siblings, Helvy Tiana Rosa and her brother Aeron Tomino, and her husband, Isa Alamsyah, were writers). Her works have particular characteristics: Islamic theme, simple language, and the struggle of Moslem women. (2) The structure of the novel: the theme is the struggle of a mother in a family. It uses the flashback method since the story takes a regressive plot. The important figures are Kartika, Aryani, Farid, Bagja, Farid’s mother, Anton’s mother and Siti. The setting: schools, Kartika boarding house, campus canteens, cinemas, bookstores, Aryani's house, hospitals, abortion clinics, Tanah Abang market, Aryani's in-law's house, mushalla, and food stalls. Time setting: 1962, 1963, 1965, 1989, 1992, 1998 and 2000. Social setting: Kartika comes from Javanese and Minangkabau parents, whose works are civil servants and teachers.