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Semantic study: Polysemi in arabic form of verb and noun Cinta, Fitria; Irawan, Bambang; Hasan, Nur
Aksara: Jurnal Bahasa dan Sastra Vol 24, No 2 (2023): Aksara: Jurnal Bahasa dan Sastra
Publisher : Universitas Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23960/aksara/v24i2.pp520-530

Abstract

In semantic studies, there is a relationship between words and meaning. However, language learners often experience difficulties in assigning meaning to a word or sentence. The purpose of this research is to find out in depth about polysemy, the causes of its occurrence and examples of polysemy in verb and noun forms. This research uses descriptive qualitative method. Data collection techniques use library research using journals and books that are relevant to the discussion. Data analysis techniques use the relevant data collection stages, data reduction, grouping and selecting the necessary data, then providing temporary conclusions and verifying the data. The final stage is data collection and data presentation systematically (data display). The results of this study are polysemy is a relationship between words that are often used in several sentences or different contexts, or can be interpreted as a word that has more than one meaning. So that polysemy has a basic meaning and a derived meaning. The main causes of polysemy are; (1) dialect development (2) figurative language, (3) sharaf rules, (4) mixing of other languages and (5) language development. Polysemy can occur as nouns and verbs. Words that contain polysemy meaning can occur in noun and verb forms. An example of polysemy is the noun يد which has many meanings, including hands, help/power/strength, thief, power/will, guidance, giver, cash (cash) and virtue/kindness. The word وجه has many meanings including face, beginning/beginning, surrender, not feeling humiliated, right, actually, absolutely, substance, apostasy and equality. The word قام in the Qur'an has many meanings, including standing, implementing, replacing and held. The verb نصر when experiencing derivation has many meanings including helping, being Christian, helping each other, winning and asking for help.
Educational Objectives and Criteria for the Ideal Teacher Perspective of Plato and Al Ghazali Cinta, Fitria; Maulana, Asep; Maskud, Maskud
Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Vol. 17, No 5 : Al Qalam (September 2023)
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/aq.v17i5.2209

Abstract

This study aims to reflect back on educational goals and teacher criteria according to Plato and Al Ghazali. Writing this scientific paper using descriptive qualitative method through a comparative approach. Literature study is the data collection technique used and the data analysis technique used is to analyze the data or content analysis with the relevant data collection stages. The results of this study are the similarities in the educational goals of Plato's and Al-Ghazali's perspectives, both of which lead to efforts to get happiness. The educational goals of Plato's perspective put more emphasis on scientific abilities and character development so as to achieve individual and state happiness and prosperity. While the purpose of education according to al-Ghazali is an effort to form a perfect human being by getting closer to Allah so that he will get happiness in the world and the hereafter. This can be achieved through several aspects which include cognitive, affective and psychomotor aspects. The similarity of the criteria for teachers from both perspectives, namely between Plato and Al Ghazali requires teachers to always do good, be diligent in worship because teachers are role models for their students. While the difference in the criteria for teachers from Plato's and Al Ghazali's perspectives is that Plato is more inclined so that teachers are able to master several criteria that prioritize cognitive aspects and position themselves as friends. Meanwhile, Al Ghazali is more inclined for teachers to prioritize affective aspects. So that teachers are expected to have characteristics that can bring happiness to the world and the hereafter and teachers must behave like parents to children. Al Ghazali also believes that a teacher must instill sincerity, sincerity, and not demand an honorarium as a teaching assignment.