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Penghalang Pernikahan (Rabaib) Andriani, Rizky; Yanti, Helmida; Amar Adly, Muhammad
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 1 (2025): February
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

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Abstract

Tafsir scholars do not question the indecency of women who are haram married for reasons of heredity or breast milk. However, regarding women It is forbidden to marry for reasons of marriage, then this is where there is a difference of opinion Mufasir in understanding or interpreting the lawfulness of unlawful women.Married by a man for marital reasons. As is known, women who are forbidden are married for reasons The marriage of one of them is a stepchild, so differences of opinion are mutually exclusive understand about the unlawfulness of women who are forbidden to marry for reasons of marriage Namely, it is found in the understanding of the stepchildren. Based on the description above, the author wants to study it in depth “Barriers to Rabaib Marriage.
Analisis Hukum Islam Mendapatkan Gift Pada Konten Self Harm di Live Apk Tiktok Perspektif DSN MUI No 24 Tahun 2017 Tentang Hukum dan Pedoman Bermuamalah Melalui Media Sosial Fauzan, Ahmad; Amar Adly, Muhammad
Al-Kharaj: Jurnal Ekonomi, Keuangan & Bisnis Syariah Vol. 7 No. 10 (2025): Al-Kharaj: Jurnal Ekonomi, Keuangan & Bisnis Syariah
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/alkharaj.v7i10.10019

Abstract

The research method used is normative law, which is research that examines legal documents as the main source with a qualitative descriptive approach. Data was collected through a literature study covering fatwas, books, journals, and related documents. The results of the study show a phenomenon of misuse of the live streaming feature in the TikTok application, specifically by displaying self-harm content in order to obtain gifts from viewers, which is haram because it contradicts the words of Allah in QS AL-Baqarah 195. This practice not only violates moral values but also contravenes the principles of Sharia. Furthermore, this action contradicts the main objectives of Islamic law (maqasid al-syariah), particularly in terms of protecting life (hifz al-nafs), intellect (hifz al-'aql), and property (hifz al-mal). Gift-giving in this context can no longer be categorized as a valid gift, as it is fraught with emotional manipulation and aims to support prohibited acts. Therefore, such transactions are not permissible under Islamic law and need to be regulated and monitored by the authorities to prevent them from continuing.