Article Per Year (5 Year)
p-Index From 2021 - 2026
0.444
P-Index
This Author published in this journals
All Journal NALAR: Jurnal Peradaban dan Pemikiran Islam Afshaha: Jurnal Bahasa dan Sastra Arab
Tsauro, Muhammad Ahalla
Unknown Affiliation
Arts Humanities Languange, Linguistic, Communication & Media

Published : 2 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 2 Documents
Search

 1 
TAHLIL AL-QANUN FI AL-QISHAT AL-QASHIRAT “AL-NAJM AL-KABIR” LI ZAHIRAT AL-BAILY ‘ALA ASAS NADHARIYYAT ROLAND BARTHES Ardiyanti, Titin; Abyad, Habil; Tsauro, Muhammad Ahalla
Afshaha: Jurnal Bahasa dan Sastra Arab Vol 2, No 1 (2023): Afshaha:Jurnal Bahasa dan Sastra Arab
Publisher : Faculty of Humanities UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/afshaha.v2i1.19731

Abstract

The conveyance of messages in short stories is not only done explicitly but also implicitly by using implicit language. Therefore, semiotics is an appropriate theory to explain the meaning of a literary work so that it can express the message contained in the literary work. This study aims to describe 5 codes according to Roland Barthes in the short story an-Najm al-Kabir. The method used in this research is descriptive qualitative research method. Data obtained from reading and note-taking techniques. The results of the analysis show that the five codes according to Roland Barthes are used in the short story al-Najm al-Kabir. From the results of the study, it can be concluded that the code that is often used in al-Najm al-Kabir's short story is proaretic code as many as 7. Hermeneutic, symbolic, semikic, and cultural codes are only found around 1-3 only. The code of action makes the story run well, with the hermeneutic code it also makes the readers interested in finding answers in the story presented. As well as the presence of other codes to make the stories presented more lively and fun.
Ideology without Emblems: The Quiet Metamorphosis of Hizbut Tahrir Indonesia through Grassroots Da‘wah Azka, Ibnu; Tsauro, Muhammad Ahalla; Mulyadi, Muhammad Mus
NALAR Vol 9 No 2 (2025): Islam in Social Sphere
Publisher : Faculty of Ushuluddin, Adab, and Da'wah, State Islamic University of Palangkaraya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/njppi.v9i2.11049

Abstract

Although Hizbut Tahrir Indonesia (HTI) was officially banned by the Indonesian government in 2017, its movement and ideological influence continue at the grassroots level in a more adaptive form. This phenomenon is clearly visible in various activities among urban youth communities in Makassar. Therefore, this article aims to explore the movement to spread and strengthen the ideological basis of Hizbut Tahrir Indonesia after it was banned, through grassroots da’wah among youth communities in Makassar. This study employs a qualitative method with an ethnographic approach. The study focuses on the Genk Pemuda Surga (GPS) and Makassar Bina Taqwa (MBT) communities. Data collection was conducted through participant observation, in-depth interviews, document analysis, and observation of digital activities. Data collection was carried out from January to June 2025. The data were analyzed thematically through transcription, coding, and pattern identification to reveal the processes of ideology internalization and the da’wah strategies used by the two communities. This study found that even though Hizbut Tahrir Indonesia no longer maintains a formal or symbolic presence as an organization, the dissemination of its ideology has metamorphosed and continues to operate through non-formal but structured forms of da’wah. In this context, the Genk Pemuda Surga (GPS) and Makassar Bina Taqwa (MBT) communities use informal religious spaces, such as youth study circles, weekly gatherings, community-based activities, and digital platforms, to spread an exclusive Islamic narrative that often rejects Indonesia’s democratic political system. These findings indicate that banning organizations does not necessarily eliminate ideologies, but instead encourages the transformation of da’wah into a more fluid, relational, and cultural form.
Co-Authors Abyad, Habil Ardiyanti, Titin Azka, Ibnu Mulyadi, Muhammad Mus