Garuda - Garba Rujukan Digital

Analisis Pemikiran Zainal Arifin Terhadap Moderat Sebagai Prinsip Dasar Komunikasi Islam dalam Menciptakan Komunikasi Harmonis Sulaiman, Azman; Nurdin, Hanifah
AT-TABSYIR Vol 10, No 1 (2023): Juni 2023
Publisher : Prodi Komunikasi Penyiaran Islam Fakultas Dakwah dan Komunikasi Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/at-tabsyir.v10i1.18586

Islam menampilkan konsep penyatuan perbedaan yang sudah menjadi kodrat. Namun banyak kelompok yang bersikeras pada kebenaran yang mereka yakini sehingga memunculkan sikap radikal. Pemahaman radikal yang berujung pada aksi kekerasan dan teror banyak terjadi di banyak negara, termasuk Indonesia. Hal ini terjadi akibat kesalahpahaman terhadap ajaran agama. Zainal Arifin telah merumuskan prinsip-prinsip dasar komunikasi Islami, salah satunya adalah moderasi sebagai prinsip dasar komunikasi Islami. Komunikasi yang moderat dinilai mampu menciptakan nuansa komunikasi harmonis yang dapat berujung pada kenyamanan dan kebahagiaan. Metode penelitian yang digunakan adalah deskriptif kualitatif dengan pendekatan analitis. Hasil penelitian menunjukkan bahwa lima kriteria moderasi sebagai prinsip dasar komunikasi Islami menjadi landasan dalam membangun paradigma komunikasi Islami dan mampu menciptakan komunikasi harmonis yang mampu menyelamatkan manusia dari tindakan kekerasan bahkan perang. Moderasi sebagai salah satu prinsip dasar komunikasi Islam menetapkan bahwa media komunikasi tidak berlebihan, tidak memaksa, menjadi saksi kebenaran, mampu menghargai perbedaan, mampu menjaga keimanan dan menjadi pintu petunjuk bagi orang lain serta mengamalkan sopan santun dan menyebarkan kasih sayang.

RELIGIOUS MODERATION THROUGH PERSIA-ACEH INTERCULTURAL COMMUNICATION Usman, Abdul Rani; Sulaiman, Azman; Fauzan, Ahmad; Zulyadi, Teuku; Salahuddin, Afrizal; Putri, Nanda; Jannah, Maisal; Misra, Laini
Islam Futura Vol 24, No 2 (2024): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v24i2.17443

The cultural encounter between Aceh and Persian traditions occurred through the approach of Sufism during the early spread of Islam in the Nusantara, where Islam was embraced as a socio-cultural ideology by the Acehnese people. The formalization of structural Islamic law in Aceh today has effectively closed off the possibility of religious moderation within the diversity of new cultural expressions. One of these measures is the establishment of Shafi'i school regulations as the main model in Aceh, which impacts the restriction and adjustment of certain traditions and arts that do not align with this school of thought. As a result, intercultural communication becomes an alternative approach to rebuilding mutual understanding, emphasizing the importance of tolerance, and appreciating cultural differences in Indonesia. However, the desired form of moderation has not yet materialized, as evidenced by the emergence of coercive attitudes within a singular religious perspective. Through an intercultural communication approach, this study reveals the moderation attitudes manifested from the cultural encounter between Aceh and Persia. The presence of Persian-style gravestones, still visible in several areas of Pidie (such as Giging, Bungiy, Meunasah Raya Paleue, and Cot Satu), serves as evidence of this cultural exchange. The descriptive-analytical method employed in this research uncovers several findings, including that history demonstrates the intense cultural communication between Persia and the Acehnese people as an expression of religious moderation. However, over time, with the implementation of structural Islam, the attitude of religious moderation has gradually eroded, either directly or indirectly.

Media and Political Relations in Framing Analysis of the News of the Rejection of Rohingya Refugees in Aceh Sulaiman, Azman; Sazali, Hasan; Nurdin, Hanifah; Putri, Nanda
SEUNEUBOK LADA: Jurnal ilmu-ilmu Sejarah, Sosial, Budaya dan Pendidikan Vol 12 No 1 (2025): JURNAL SEUNEUBOK LADA
Publisher : Program Studi Pendidikan Sejarah - Universitas Samudra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33059/jsnbl.v12i1.11257

The purpose of this research is to find out how the relationship between media and politics in the news of the rejection of Rohingya refugees in Aceh. At first the people of Aceh openly accepted Rohingya refugees to land in Aceh but in 2023 there was a rejection in a number of Acehnese waters against Rohingya refugees caused by various misleading information received by the people of Aceh. The method used is qualitative with a descriptive approach. The results showed that the mass media often used negative framing and formed negative public opinion towards Rohingya refugees, the media should be objective in presenting news, but the public must also be critical in responding to information spread in the media.

Mengimplementasikan Komunikasi Islam Pada Pemerintahan Aceh Dengan Dewan Perwakilan Rakyat Aceh (DPRA) Dalam Mewujudkan Pembangunan Sulaiman, Azman; Abdullah, Abdullah; Aminullah, Muhammad
Al-Fikrah Vol 13 No 1 (2024): Jurnal Al-Fikrah
Publisher : Institut Agama Islam Al-Aziziyah Samalanga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54621/jiaf.v13i1.795

Aceh is a region that has been granted special autonomy since 2001 as an effort to increase and accelerate development and prosperity in Aceh. This article tries to offer the concept of building Islamic communication to create harmonious relations between the Aceh government and the Aceh People's Representative Council (DPRA). This study was qualitative and carried out by applying content analysis methods. This analysis is related to the values, principles of Islamic communication contained in the book of the Quran, and also takes documentation data from the internet and news links related to the implementation of Islamic communication in realizing development in Ace. The results obtained show that Islamic communication is very important to be implemented in the institution by applying Islamic values and principles. Islamic communication has many contexts, including in building people's harmony and in da'wah activities as a development communicator. In addition, it is important to hold a key role in the effectiveness of government policy implementation by using good communication and compiling a comprehensive communication plan.

RELIGIOUS MODERATION THROUGH PERSIA-ACEH INTERCULTURAL COMMUNICATION Usman, Abdul Rani; Sulaiman, Azman; Fauzan, Ahmad; Zulyadi, Teuku; Salahuddin, Afrizal; Putri, Nanda; Jannah, Maisal; Misra, Laini
Islam Futura Vol 24 No 2 (2024): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v24i2.17443

The cultural encounter between Aceh and Persian traditions occurred through the approach of Sufism during the early spread of Islam in the Nusantara, where Islam was embraced as a socio-cultural ideology by the Acehnese people. The formalization of structural Islamic law in Aceh today has effectively closed off the possibility of religious moderation within the diversity of new cultural expressions. One of these measures is the establishment of Shafi'i school regulations as the main model in Aceh, which impacts the restriction and adjustment of certain traditions and arts that do not align with this school of thought. As a result, intercultural communication becomes an alternative approach to rebuilding mutual understanding, emphasizing the importance of tolerance, and appreciating cultural differences in Indonesia. However, the desired form of moderation has not yet materialized, as evidenced by the emergence of coercive attitudes within a singular religious perspective. Through an intercultural communication approach, this study reveals the moderation attitudes manifested from the cultural encounter between Aceh and Persia. The presence of Persian-style gravestones, still visible in several areas of Pidie (such as Giging, Bungiy, Meunasah Raya Paleue, and Cot Satu), serves as evidence of this cultural exchange. The descriptive-analytical method employed in this research uncovers several findings, including that history demonstrates the intense cultural communication between Persia and the Acehnese people as an expression of religious moderation. However, over time, with the implementation of structural Islam, the attitude of religious moderation has gradually eroded, either directly or indirectly.

Title

Found 5 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 5 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 5 Documents
Search