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All Journal SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam YUSTISI Yustisi: Jurnal Hukum dan Hukum Islam Journal of Law, Poliitic and Humanities Al-Istinbath: Jurnal Hukum Islam Jurnal Hukum Islam
Somawinata, Yusuf
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Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Cancellation of Marriage due to Negligence and Legal Consequences (Case Study on the Decision of the Pandeglang Religious Court, Banten No. 84/Pdt.G/2013/PA.Pdlg) Sanusi, Ahmad; Somawinata, Yusuf; Anwar, Khoirul; Jamaluddin, Jamaluddin; Rahman, Arif
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 6, No 1 (2022): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v6i1.10230

Abstract

According to the Marriage Law, a person who will get married must meet the requirements and marriage principles as stipulated in their respective religions and beliefs as well as the administrative requirements. However, sometimes marriage registration process is not fully fulfilled, which then leads to the cancellation of the marriage. Marriage annulment is the cancellation of a husband and wife relationship after the marriage contract is held. The cancellation process may be carried out by the religious court if the parties do not meet the requirements to carry out the marriage, as stated in Article 22 of Law no. 1 of 1974 concerning marriage. This study will analyze the decision to annul the marriage and its legal consequences at the Pandeglang Religious Court. The research used content analysis, which is to analyze descriptively the content of court decisions with a normative approach. The results of this study are that the panel of judges granted the application for annulment of marriage with legal considerations and the existence of obstacles to marriage because it was contrary to the principle of marriage itself, namely the principle of monogamy. The reason was the Petitioner's negligence and the manipulation of Respondent I and Respondent II in attaching the administrative requirements of their marriage, in which the marriage occurred when Respondent I still had a legal wife. The annulment of the marriage leads to legal consequences for the child, and the assets possed during the marriage, as well as third parties. Thus, the annulment of marriage does not have a retroactive effect on the position of the child and third parties.
Sanctions for Inheritance Embezzlement in Indonesia: Analysis of Qiyas and Maslahah Dulfikar, Akhmad; Syarjaya, Syibli; Somawinata, Yusuf; Tarihoran, Nafan; Syafuri, B.
Jurnal Hukum Islam Vol 23 No 1 (2025)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jhi.v23i1.06

Abstract

Although embezzlement of inheritance property often occurs in Indonesia, Islamic law does not regulate sanctions for embezzlement of inheritance rights, including the Compilation of Islamic Law as the basis for Islamic inheritance law. This study examines the sanctions for embezzlement of inheritance property in Islamic law and how they are applied in Indonesia; it adopts the normative juridical method with statutory, conceptual, and case approaches. The study findings show that in classical fiqh, there are no sanctions for embezzlement of inherited property. However, based on qiyas and mashlahat mursalah, sanctions against embezzlement of inheritance property in Islamic law are in the form of moral sanctions (gibah) and takzir, whose levels are left to the imam and mujtahid. In Indonesia, a case of embezzlement of inheritance property is included in a criminal case. The sanction for this is imprisonment for a maximum of 4 years or a maximum fine of 900 rupiah as laid down in Article 372 of the Criminal Code. The author argues that the criminal sanction based on qiyas is a takzir sanction set by the government. This study offers an integrative normative framework between classical inheritance fiqh and contemporary positive law and provides a clear legal understanding for the protection of inheritance rights.
Application of Fiqh Rules on the Intention of “AL-UMURU BIMAQASHIDIHA” in Islamic Family Law Masduki, Masduki; Somawinata, Yusuf; Hidayat, Ahmad
Journal of Law, Politic and Humanities Vol. 5 No. 5 (2025): (JLPH) Journal of Law, Politic and Humanities
Publisher : Dinasti Research

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38035/jlph.v5i5.2000

Abstract

Islamic law is built on arguments and rules, both those originating from revelation and the ijtihad of scholars. Although a law is determined based on arguments or rules of ijtihad, in fact scholars base it on the arguments from the revelation. Qawa'id fiqh is the result of ijtihad of scholars in compromising the will of the law maker (ash-Syari') in the reality of human life. One of the main rules in Islamic law is the principle of alumuru bimaqshidiha, all actions depend on the intent and intention of the perpetrator. This rule is very important in every aspect of Islamic law, both worship and muamalat, including in Islamic Family law, both concerning marriage, divorce, wills and other contracts. So that all actions of a person will ultimately get according to what he intended.
Hak Waris Anak Perempuan di Cimanuk (Antara Kompilasi Hukum Islam dan Penetapan Pengadilan Agama Nomor 69/Pdt.P/2013/Pdlg) Somawinata, Yusuf; Taqiyuddin, Hafidz
AL-ISTINBATH : Jurnal Hukum Islam Vol 5 No 2 November (2020)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1057.953 KB) | DOI: 10.29240/jhi.v5i2.1839

Abstract

This research was to explore the importance of the inheritance rights of women towards the inheritance rights of deceased brothers who were applied in the Pandeglang district, Banten. The object of this research is inheritance law in the Islamic Law Compilation. The secondary source of this research is the Religious Court Decision Number 69/Pdt.P/2013/PA.Pdlg. The interviews related to this research were conducted in Cimanuk sub-district, Pandeglang district. This research is a collaborative research of library and field research which is qualitative model. The collected data is processed by selecting and classifying data. Then the data is analyzed by comparing and interpreting. This study found that in general, the Cimanuk ulama or community leaders gave the asabah (remaining assets) portion to deceased brothers or sisters, both siblings and brothers who inherited along with the daughters. However, there are also those who argue that a brother or sister, both siblings and a father is veiled by a daughter, so that they do not get part of the inheritance inheritance. It was also found that in principle the determination had been made by the people of Cimanuk sub-district. The conclusion of this study is the provisions in the Pandeglang Religious Court Decision Number 69/Pdt.P/2013/PA.Pdlg. November 7th, 2013 shows the difference with the provisions in the Islamic Law Compilation. KHI has a stipulation that girls do not prevent (hijab) their brothers,inheritance right, while the Religious Court rulings show that girls can obstruct the inheritance rights of brothers.
ANALISIS PERBANDINGAN KETENTUAN HADHANAH BAGI ANAK ZINA DALAM HUKUM ISLAM DAN HUKUM POSITIF INDONESIA Bahrul Ulum; Somawinata, Yusuf; Permana, Dede; Sayehu, Sayehu; Usman, Usman
YUSTISI Vol 13 No 1 (2026)
Publisher : Universitas Ibn Khaldun Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/yustisi.v13i1.21755

Abstract

Penelitian ini bertujuan untuk menganalisis dan membandingkan ketentuan hadhanah (hak asuh) bagi anak hasil zina dalam perspektif hukum Islam dan hukum positif Indonesia. Permasalahan ini menjadi penting karena meningkatnya kasus kelahiran anak di luar perkawinan sah yang menimbulkan persoalan mengenai status hukum, tanggung jawab orang tua, serta perlindungan hak anak. Penelitian ini menggunakan metode kualitatif dengan pendekatan yuridis normatif-komparatif melalui analisis terhadap sumber hukum primer dan sekunder, seperti Al-Qur’an, hadis, kitab fiqh klasik dan kontemporer, Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan, Kompilasi Hukum Islam, Undang-Undang Nomor 35 Tahun 2014 tentang Perlindungan Anak, dan Putusan Mahkamah Konstitusi Nomor 46/PUU-VIII/2010. Hasil penelitian menunjukkan bahwa dalam hukum Islam klasik, hak hadhanah anak hasil zina sepenuhnya berada di tangan ibu, karena hubungan nasab hanya diakui kepada ibu dan keluarga ibunya. Sebaliknya, hukum Islam kontemporer dan hukum positif Indonesia memberikan perluasan makna tanggung jawab ayah biologis melalui pendekatan kemaslahatan dan perlindungan anak. Penelitian ini menghasilkan model hadhanah integratif-berkemaslahatan, yaitu pendekatan yang menggabungkan prinsip syar‘i, asas keadilan sosial, dan konsep the best interest of the child. Model ini diharapkan dapat menjadi landasan dalam pembentukan kebijakan hukum keluarga yang lebih humanis, berkeadilan, dan berorientasi pada perlindungan anak di Indonesia
PERLINDUNGAN HAK ANAK ANGKAT DAN IMPLIKASI KEPERDATAANNYA DALAM HUKUM KELUARGA DI INDONESIA Pratama, Andre Wahyu; Somawinata, Yusuf; Hidayat, Ahmad; Ilzamuddin, Ilzamuddin; Priatna, Suherman
YUSTISI Vol 13 No 1 (2026)
Publisher : Universitas Ibn Khaldun Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/yustisi.v13i1.22690

Abstract

Penelitian ini membahas perlindungan hak anak angkat dan implikasi keperdataannya dalam hukum keluarga di Indonesia. Anak merupakan subjek hukum yang memiliki hak atas perlindungan, pengasuhan, dan kesejahteraan. Pengangkatan anak (adopsi) menjadi salah satu upaya hukum untuk memberikan kehidupan yang layak bagi anak terlantar, namun sering menimbulkan permasalahan terkait status hukum, nasab, dan hak waris. Penelitian ini menggunakan pendekatan hukum normatif dengan metode studi kepustakaan dan analisis kualitatif terhadap peraturan perundang-undangan, doktrin, dan putusan pengadilan. Hasil penelitian menunjukkan bahwa sistem hukum Indonesia yang pluralistik  meliputi hukum nasional, hukum Islam, dan hukum adat memiliki perbedaan mendasar dalam memandang pengangkatan anak. Hukum nasional menegaskan bahwa pengangkatan anak bertujuan untuk kepentingan terbaik bagi anak tanpa memutus hubungan darah dengan orang tua kandung. Hukum Islam tidak mengubah nasab anak melalui tabannī, tetapi mendorong pengasuhan anak melalui kafālah. Sementara hukum adat menempatkan pengangkatan anak dalam konteks sosial dan budaya. Diperlukan pembaruan hukum keluarga nasional agar harmonis dengan nilai-nilai agama, adat, dan perkembangan sosial-teknologi modern, sehingga mampu memberikan kepastian hukum dan perlindungan maksimal terhadap hak-hak anak.  Kata kunci: Pengangkatan anak, hukum keluarga, perlindungan anak, hukum Islam, hukum adat.
ANALISIS PERBANDINGAN KETENTUAN HADHANAH BAGI ANAK ZINA DALAM HUKUM ISLAM DAN HUKUM POSITIF INDONESIA Bahrul Ulum; Somawinata, Yusuf; Permana, Dede; Sayehu, Sayehu; Usman, Usman
YUSTISI Vol 13 No 1 (2026)
Publisher : Universitas Ibn Khaldun Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/yustisi.v13i1.21755

Abstract

Penelitian ini bertujuan untuk menganalisis dan membandingkan ketentuan hadhanah (hak asuh) bagi anak hasil zina dalam perspektif hukum Islam dan hukum positif Indonesia. Permasalahan ini menjadi penting karena meningkatnya kasus kelahiran anak di luar perkawinan sah yang menimbulkan persoalan mengenai status hukum, tanggung jawab orang tua, serta perlindungan hak anak. Penelitian ini menggunakan metode kualitatif dengan pendekatan yuridis normatif-komparatif melalui analisis terhadap sumber hukum primer dan sekunder, seperti Al-Qur’an, hadis, kitab fiqh klasik dan kontemporer, Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan, Kompilasi Hukum Islam, Undang-Undang Nomor 35 Tahun 2014 tentang Perlindungan Anak, dan Putusan Mahkamah Konstitusi Nomor 46/PUU-VIII/2010. Hasil penelitian menunjukkan bahwa dalam hukum Islam klasik, hak hadhanah anak hasil zina sepenuhnya berada di tangan ibu, karena hubungan nasab hanya diakui kepada ibu dan keluarga ibunya. Sebaliknya, hukum Islam kontemporer dan hukum positif Indonesia memberikan perluasan makna tanggung jawab ayah biologis melalui pendekatan kemaslahatan dan perlindungan anak. Penelitian ini menghasilkan model hadhanah integratif-berkemaslahatan, yaitu pendekatan yang menggabungkan prinsip syar‘i, asas keadilan sosial, dan konsep the best interest of the child. Model ini diharapkan dapat menjadi landasan dalam pembentukan kebijakan hukum keluarga yang lebih humanis, berkeadilan, dan berorientasi pada perlindungan anak di Indonesia
PERLINDUNGAN HAK ANAK ANGKAT DAN IMPLIKASI KEPERDATAANNYA DALAM HUKUM KELUARGA DI INDONESIA Pratama, Andre Wahyu; Somawinata, Yusuf; Hidayat, Ahmad; Ilzamuddin, Ilzamuddin; Priatna, Suherman
YUSTISI Vol 13 No 1 (2026)
Publisher : Universitas Ibn Khaldun Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/yustisi.v13i1.22690

Abstract

Penelitian ini membahas perlindungan hak anak angkat dan implikasi keperdataannya dalam hukum keluarga di Indonesia. Anak merupakan subjek hukum yang memiliki hak atas perlindungan, pengasuhan, dan kesejahteraan. Pengangkatan anak (adopsi) menjadi salah satu upaya hukum untuk memberikan kehidupan yang layak bagi anak terlantar, namun sering menimbulkan permasalahan terkait status hukum, nasab, dan hak waris. Penelitian ini menggunakan pendekatan hukum normatif dengan metode studi kepustakaan dan analisis kualitatif terhadap peraturan perundang-undangan, doktrin, dan putusan pengadilan. Hasil penelitian menunjukkan bahwa sistem hukum Indonesia yang pluralistik  meliputi hukum nasional, hukum Islam, dan hukum adat memiliki perbedaan mendasar dalam memandang pengangkatan anak. Hukum nasional menegaskan bahwa pengangkatan anak bertujuan untuk kepentingan terbaik bagi anak tanpa memutus hubungan darah dengan orang tua kandung. Hukum Islam tidak mengubah nasab anak melalui tabannī, tetapi mendorong pengasuhan anak melalui kafālah. Sementara hukum adat menempatkan pengangkatan anak dalam konteks sosial dan budaya. Diperlukan pembaruan hukum keluarga nasional agar harmonis dengan nilai-nilai agama, adat, dan perkembangan sosial-teknologi modern, sehingga mampu memberikan kepastian hukum dan perlindungan maksimal terhadap hak-hak anak.  Kata kunci: Pengangkatan anak, hukum keluarga, perlindungan anak, hukum Islam, hukum adat.
Co-Authors Ahmad Hidayat Ahmad Sanusi Arif Rahman B. Syafuri BAHRUL ULUM Dulfikar, Akhmad Hafidz Taqiyuddin Ilzamuddin, Ilzamuddin Jamaluddin Jamaluddin Khoirul Anwar Masduki Masduki Permana, Dede Pratama, Andre Wahyu Priatna, Suherman sayehu, sayehu Syarjaya, Syibli Tarihoran, Nafan Usman Usman