Yuzar, Sri Kurniati
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RE-SHARAH OF HADITH AS A NEW ISLAMIC SCIENCE: AN APPLICATION OF THOMAS KUHN’S SCIENTIFIC REVOLUTION PARADIGM Rukmana, Fachruli Isra; Hidayat, M. Riyan; Yuzar, Sri Kurniati
RIWAYAH Vol 9, No 1 (2023): Riwayah : Jurnal Studi Hadis
Publisher : ilmu hadis

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/riwayah.v9i1.19743

Abstract

This article discusses the use of Thomas Kuhn's paradigm of the scientific revolution in presenting the discourse of re-syarah hadith which has been less objective in addressing the social problems of the people. The description of Kuhn's framework of thought on the revitalization of the hadith scribe is quite extensive, including the stages in providing an overview to give birth to a breakthrough in the science of hadith from the time of the companions to the rapid development of hadith in the 2nd to 3rd centuries. By starting from the questions, first, what is the framework of Thomas Kuhn's scientific revolution, second, what are the basic assumptions of the need for rewriting hadith in the current era, third, how is the application of Thomas Kuhn's scientific revolution paradigm in the discourse of rewriting hadith. The type of research used in this analysis is idea analysis with a library research approach. Typically, this research centers on two data models, namely primary data and secondary data. By applying the study of the interpretation of thought, this article can show that Thomas Kuhn's scientific revolution paradigm is a good reference in discussing the re-syarah of hadith in the present era, in addition to the discourses of re-writing hadith, this is the basis in showing that Islam through the Prophet's hadith has strong integrity to discuss the issue of contextual re-writing of hadith, because in its history Islam is full of knowledge, not only in terms of religion but also in terms of social life.[Artikel ini berbicara penggunaan paradigma revolusi ilmiah Thomas Kuhn dalam menyuguhkan wacana re-syarah ­hadis yang saat ini kegunaannya mulai tidak begitu objektif untuk menjawab persoalan sosial umat. Penggambaran kerangka berpikir Kuhn mengenai revitalisasi syarah hadis cukup ekstensif, termasuk tahapan-tahapannya dalam memberikan gambaran untuk melahirkan dobrakan baru terhadap science hadis dari mulai masa sahabat sampai perkembangan hadis yang pesat di abad-2 sampai 3 H. Dengan beranjak dari persoalan, pertama, bagaimana kerangka pemikiran Thomas Kuhn terhadap revolusi ilmiah, kedua, apa asumsi dasar perlunya re-syarah hadis pada era saat ini, ketiga, bagaimana pengaplikasian paradigma revolusi ilmiah Thomas Kuhn dalam wacana re-syarah hadis. Jenis penelitian yang digunakan dalam analisis ini merupakan analisis gagasan dengan pendekatan kepustakaan (library research). Secara distingtif, penelitian ini berpusat pada dua model data yakni data primer dan data sekunder. Dengan menerapkan kajian interpretasi pemikiran, artikel ini mampu menunjukkan bahwa paradigma revolusi ilmiah Thomas Kuhn merupakan acuan yang besar dalam mendiskusikan re-syarah hadis di era saat ini, di samping itu memang terdapat wacana-wacana penggagasan ulang terhadap syarah hadis, ini menjadi landasan dalam menunjukkan bahwa agama Islam melalui hadis Nabi mempunyai integritas yang kuat untuk berdiskusi persoalan perombakan syarah hadis kontesktual karena dalam historinya Islam penuh dengan ilmu pengetahuan, tidak hanya dari kacamata keagamaan, namun juga dari bagian sosial kehidupan.]
Analisis Historis Kanonisasi Sahih Bukhari-Muslim Oleh Al-Hakim Al-Naisaburi Pada Abad 5 Hijriyah Rukmana, Fachruli Isra; Haris, Abdul; Yuzar, Sri Kurniati
An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial Vol. 10 No. 2 (2023): December
Publisher : LP2M Sekolah Tinggi Agama Islam (STAI) Madiun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/annuha.v10i2.537

Abstract

This article discusses the role of al-Hakim al-Naisaburi in canonizing the sahih of Bukhari and Muslim and introducing them to hadith scholars so that the shahihain book becomes the authoritative hadith book in Islam. The development of hadith bookkeeping was carried out during the time of the Khalilah Umar bin Abdul Aziz in the 2nd to 3rd centuries AH, but the hadith books that had been collected were still considered ordinary books in general. Starting from this problem, the author formulated three problems which became the primary discussion in this research. a) what is the role of al-Hakim al-Naisaburi in carrying out the canonization process of the book of shahihain. b) how the existence of the shahihain book can become an authoritative source of Islamic law in Islam. c) what are the basic assumptions for the need for sharah evaluation of the authentic books of Bukhari and Muslim. The type of research applied in this analysis is qualitative research using a library research approach. Specifically, this research uses interpretive-historical analysis. The results of this research show that, from here the authentic books of Bukhari and Muslim became a reference to be used as a legal basis for Islamic school scholars, then the hadith scholars made the authentic books as a standard for writing hadith books and a standard for evaluating authentic hadiths thanks to al-Hakim al-Naisaburi. Therefore, Sahih Bukhari-Muslim is the main book of the Prophet's kalam heritage which must be preserved to this day
Tinjauan Tafsir Maqasidi terhadap Kisah Nabi Zakaria: Analisis Qs. Maryam [19]: 1-11 Maula, Lia Nikmatul; Yuzar, Sri Kurniati
At-Tahfidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 5 No. 2 (2024): Juni 2024
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53649/at-tahfidz.v5i2.661

Abstract

This article aims to explain the story of the prophet Zakaria by using the review of maqasidi interpretation. The story of prophet Zakaria is one of the many stories of the prophets in the Qur'an that emphasizes the aspect of Tawhid. In the Qur'an, it is explained that Prophet Zakaria was a prophet who always prayed to Allah SWT to be blessed with a child even though he was old and his wife was barren. Because of his seriousness in praying, Allah SWT granted the prayer by giving good news in the form of his wife's pregnancy. Allah told him that his wife would give birth to a son named Yahya who would continue his prophetic treatise. This research is a librarry research using maqasidi interpretation approach. The results of this study indicate that when reviewed using the perspective of maqasidi interpretation in QS. Maryam (19): 1-11, Zakaria's determination in praying is a manifestation of his strong obedience to Allah. This contains maqasid, namely as a form of guarding religion (hifz al-Din). While the fulfillment of the prayer of the prophet Zakaria in the form of being given a child is a form of guarding by Allah SWT against offspring, as a form of maintaining prophetic regeneration. This contains maqasid, namely the preservation of offspring (hifz al-Nasl). The importance of preserving religion (hifz al-Din) and preserving offspring (hifz al-Nasl) is the goal of Islamic law that must be fulfilled.
The Understanding of Al-Adabiy Al-Ijtima’iy (A Study of the Verses of Happiness in The Book of Tafsir Al-Azhar Buya Hamka) Nur, Afrizal; Yuzar, Sri Kurniati; bin Mohd Sa’ad, Mohd Fa’izul Amri
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 3, No 1 (2021): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v3i1.2634

Abstract

The elaboration of the meaning and interpretation of each verse of the Qur'an continues to this day. This fact emphasizes his miracles that will never be matched by anyone. This article is an innovation of the Tafsir methodology, in this case it focuses on the orientation and style of interpretation of the Qur'an in the 20th century AD, the study of the verses of Happiness in the Book of Tafsir Al Azhar Buya. This book of Tafsir is more dominated by the al-adabiy wal Ijtima'iy style, which is a style that takes pictures of various events, social phenomena and the community. In the perspective of the methodology, the approach used is normative-historical by revealing the interpretation of the text and socio-culture of the community to the first and present recipients. This research is a qualitative research with a literature review model (library research). Among his findings are stories about the struggle of the Acehnese people against the Dutch colonialists and their "marsose" namely troops recruited from indigenous Indonesians to kill their own people. Buya Hamka is a Ulama who is consistent in applying the al adabiy al ijtima'iy style because this pattern is the most effective da'wah solution to improve the people. 
Kontestasi Hadis dalam Tagar Potong Kuku (#PotongKuku) di Media TikTok Rukmana, Fachruli Isra; MH, Syahidil Mubarik; Yuzar, Sri Kurniati
Al-Qudwah Vol 2, No 1 (2024): June
Publisher : UIN Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/alqudwah.v2i1.28862

Abstract

This study seeks to examine the critical role of falsification in the interpretation of the Prophet’s hadith through the hashtag #potongkuku on the TikTok platform, with particular attention to its recommendations, user engagement, and implications for religious authority within digital environments. The research addresses an emerging phenomenon in hadith studies amid the disruption era, wherein social media has become a predominant medium for the dissemination and study of hadith. Prior to the advent of digital technology, the study of the Prophet’s hadith was primarily conducted through face-to-face learning circles in mosques and Islamic boarding schools. Currently, this process has transitioned into an online domain that is more inclusive and accessible. A notable example is the #potongkuku hashtag, which features excerpts from sermons by Habib Rifky Alaydrus and functions as a conduit for propagating hadith-based values in virtual spaces. Employing a qualitative methodology, this study utilizes content analysis techniques applied to videos and user comments associated with the #potongkuku hashtag as primary data, supplemented by relevant scholarly literature as secondary data. The findings reveal that hashtags facilitate the organization and retrieval of da‘wah themes, broaden the dissemination of hadith, and promote public participation in religious discourse. Nevertheless, the study also identifies instances of content citing hadiths without credible sources, underscoring the necessity of tabayyun (verification) and scholarly validation in the consumption of digital religious content. In sum, the #potongkuku phenomenon exemplifies a positive transformation in hadith learning and highlights the role of social media as a novel arena for the authentication and dissemination of Islamic knowledge.Abstrak: Penelitian ini bertujuan menganalisis urgensi falsifikasi dalam memahami hadis Nabi melalui tagar #potongkuku di aplikasi TikTok, dengan menyoroti anjuran, respons pengguna, serta relevansinya bagi otoritas keagamaan di ruang digital. Kajian ini berangkat dari fenomena baru dalam studi hadis di era disrupsi, ketika media sosial menjadi medium utama penyebaran dan pembelajaran hadis. Sebelum kemajuan teknologi digital, masyarakat mempelajari hadis Nabi melalui majelis ilmu di masjid atau pesantren secara tatap muka. Kini, proses tersebut bertransformasi ke ranah daring yang lebih inklusif dan terbuka. Salah satu fenomena yang menonjol adalah tagar #potongkuku, yang berisi potongan ceramah Habib Rifky Alaydrus dan menjadi sarana penyebaran nilai-nilai hadis di ruang maya. Penelitian ini menggunakan metode kualitatif dengan teknik analisis konten terhadap video dan komentar pengguna dalam tagar #potongkuku sebagai data primer, sedangkan literatur ilmiah digunakan sebagai data sekunder. Hasil penelitian menunjukkan bahwa penggunaan tagar memudahkan pencarian dan pengelompokan tema dakwah, memperluas jangkauan penyebaran hadis, dan mendorong partisipasi publik dalam diskursus keagamaan. Namun, penelitian juga menemukan adanya konten yang mengutip hadis tanpa sumber valid, yang menegaskan pentingnya tabayyun dan verifikasi ilmiah dalam konsumsi dakwah digital. Secara keseluruhan, fenomena tagar #potongkuku mencerminkan transformasi positif dalam pembelajaran hadis dan menegaskan peran media sosial sebagai ruang baru bagi otentikasi serta diseminasi ilmu keislaman.
Dynamicizing the Discourse of Hadith: Study of HR. Bukhārī No. 1291 and Abū Dāwūd No. 4291 from a Philosophical Hermeneutics Perspective Rukmana, Fachruli Isra; Hidayat, Aldi; Nazahah Najiyah, Nur Laili Nabilah; Abdul Hamid, Mohammad Fahmi; Yuzar, Sri Kurniati
An-Nida' Vol 48, No 2 (2024): December
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v48i2.32328

Abstract

Hadith studies have experienced stagnation compared to Qur’anic studies, which continue to develop with various new ideas. This stagnation is caused by the dominance of sanad analysis, debates over the status of hadith as a secondary source in Islam, and the use of certain hadiths to reject reform. One of the hadiths often cited to oppose renewal is the prohibition against lying about the Prophet Muhammad, as narrated by al-Bukhārī. This study aims to re-examine the hadith prohibiting fabricating statements about the Prophet and the hadith on renewal (tajdīd) using the philosophical hermeneutics of Hans-Georg Gadamer. This approach emphasizes the concepts of fusion of horizons and effective historical consciousness to revitalize hadith studies in the modern context. This research employs a qualitative method with a library research approach. The analysis focuses on two key hadiths: the prohibition against lying about the Prophet Muhammad (HR. al-Bukhārī No. 1291) and the hadith on tajdīd (HR. Abū Dāwūd No. 4291). The study presents two main conclusions. First, the stagnation in hadith studies results from rigid traditionalism, where hadith is primarily treated as a theological doctrine rather than an epistemological paradigm. Second, classical and modern hadith sciences have yet to fully ensure the authenticity of hadith texts exactly as intended by the Prophet. However, the prohibition against fabricating hadith implicitly demands the purification of hadith from additional narrators’ insertions. Thus, this article proposes originalization as an implicit message of HR. al-Bukhārī and an application of the tajdīd hadith from Abū Dāwūd. Originalization is expected to open new discussions in hadith studies, such as hadith revisionism, the phenomenology of memory, and the archaeology and anthropology of narrators.Abstrak: Studi hadis mengalami stagnasi jika dibandingkan dengan studi Al-Qur’an yang terus berkembang dengan berbagai gagasan baru. Stagnasi ini disebabkan oleh dominasi kajian sanad, perdebatan mengenai kedudukan hadis sebagai sumber sekunder dalam Islam, serta penggunaan hadis tertentu untuk menolak pembaruan. Salah satu hadis yang sering dijadikan dasar untuk menolak pembaruan adalah larangan berbohong atas nama Nabi Muhammad, sebagaimana diriwayatkan oleh al-Bukhārī. Penelitian ini bertujuan untuk menelaah kembali hadis larangan berdusta atas nama Nabi dan hadis tentang pembaruan (tajdīd) dengan menggunakan perspektif hermeneutika filosofis Hans-Georg Gadamer. Pendekatan ini menekankan konsep fusion of horizons (penggabungan cakrawala) dan effective historical consciousness (kesadaran historis yang efektif) untuk mendinamisasi kajian hadis dalam konteks modern. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi kepustakaan. Analisis dilakukan terhadap dua hadis utama: larangan berdusta atas nama Nabi Muhammad (HR. al-Bukhārī No. 1291) dan hadis tentang tajdīd (HR. Abū Dāwūd No. 4291). Penelitian ini menghasilkan dua kesimpulan utama: Pertama, stagnasi kajian hadis disebabkan tradisionalisme yang kaku dan cenderung selalu digunakan sebagai doktrin teologis bukan sebagai paradigma epistemologi. Kedua, ilmu hadis klasik dan modern belum mampu menjamin keaslian matan sepersis yang dikehendaki Nabi padahal larangan memalsukan hadis secara tersirat menuntut sterilisasi hadis dari redaksi tambahan perawi. Karena itu, artikel ini mengajukan orisinalisasi sebagai panggilan tersirat HR. Bukhari sekaligus pengamalan atas hadis tajdīd riwayat Abū Dāwūd. Orisinalisasi nantinya akan membuka wacana baru hadis, seperti revisionism hadis, fenomenologi ingatan, arkeologi dan antropologi perawi, dan lain-lain.
The Correlation Between Verses as I’jāz al-Qur’ān in Surah-Based Exegesis: A Study of Niẓām and Munasabah Rukmana, Fachruli Isra; Yuzar, Sri Kurniati
QOF Vol. 7 No. 2 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v7i2.931

Abstract

The interconnectedness of verses and chapters in the Quran is an intriguing method to be studied in contemporary times. Understanding the interpretation of the Quran is continually promoted by mufassīr from era to era, making Quranic exegesis a continuously evolving product. However, the explanation of the correlation between verses and chapters in the Quran has not received primary attention from scholars. This paper elucidates the concepts of munasabah and niẓām, the differences between them, the factors underlying the emergence of surah-based Quranic exegesis, and attempts to provide examples of interpretations based on the concept of correlation between verses and chapters in the exegesis of Niẓām al-Qur’ān wa Ta’wil al-Furqān bil Furqān. This research includes a literature study (library research). Specifically, the primary data in this study refers to the book Niẓām al-Qur’ān wa Ta’wil al-Furqān bil Furqān. In this article, three issues are addressed: first, what is the focal point of the differences between munasabah and niẓām in the Quran; second, what underlies the emergence of thematic exegesis based on surahs; third, how are munasabah and niẓām implemented in the Quranic interpretation applied by al-Farāhī. This article demonstrates that Al-Farāhī's exegesis book is a reference that should be developed in this era in discussing the concepts of munāsabah and niẓām in Quranic interpretation. Considering the limited attention given by Quranic scholars to interpreting the Quran with the concepts of munāsabah and niẓām, this step becomes possible to encourage once again.