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All Journal Nurani: Jurnal Kajian Syariah dan Masyarakat ARRUS Journal of Social Sciences and Humanities Cerdika: Jurnal Ilmiah Indonesia Journal of Comprehensive Islamic Studies (JOCIS)
Ghaffar, Abdul
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Religion Humanities Economics, Econometrics & Finance Education Health Professions Law, Crime, Criminology & Criminal Justice Public Health Social Sciences

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Islamic Law In Morocco: Study on The Government System and The Development of Islamic Law Ridwan, Muannif; Saleh, Ahmad Syukri; Ghaffar, Abdul
ARRUS Journal of Social Sciences and Humanities Vol. 1 No. 1 (2021)
Publisher : Lembaga Penelitian dan Pengembangan Teknologi dan Rekayasa, Yayasan Ahmar Cendekia Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35877/soshum539

Abstract

This study discusses Islamic law in Morocco. The author focuses on the study of the government system and the development of Islamic law there. This study used descriptive qualitative method or so-called literature study /library research. Literature study examines data by exploring, observing, examining, and identifying existing knowledge in the literature to get a conclusion of truth, both philosophical and empirical. This study concludes that Morocco is a Muslim country, the population is more than 98% embraced Islam, the system of government is a democratic, social and constitutional monarchy that is based ongoverned by the 1972 constitution which was amended in 1980, 1992, and in September 1996. It has Mudawwana al-Usrah (2004) which is a contemporary family law in Morocco, family law which was originally still contained in fiqh books has become an implementing law. The legal system in Morocco is divided into two types of judiciary; Shari'a Court and Madaniyah Court (General Court). The existence of the renewal of private law (akhwal syakhsiyah) is guided by three principles, first, the principles and foundations of family law that are applied are the Maliki Mazhhab, second, paying attention to aspects of maslahah mursalah, third, the laws imposed in other Muslim countries The Moroccan government allows abortion for cases of rape and incest or incest or serious defects and incurable diseases of the fetus. last, Morocco is a country that allows polygamy. The issue of polygamy is regulated in the 1958 family law law Article 30 paragraph (1).
Implementasi Nilai-nilai Al-Qur’an Dalam Induk Undang Nan Limo Marwiyah, Siti; Ghaffar, Abdul; Musli, Musli
Journal of Comprehensive Islamic Studies Vol. 2 No. 1 (2023): Comprehensive Perspective on Islamic Studies
Publisher : Center for Religious Studies and Social Empowerment Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56436/jocis.v2i1.234

Abstract

This article examines the implementation of Al-Qur'an values in a set of Jambi local wisdom as per the familiar saying, "Adat is accompanied by syarak, syarak is accompanied by Kitabullah". The focus of the study in this article is the extent of the relationship between the community in Danau Teluk District and the values of the Koran contained in Jambi Malay customary law, which is termed the Parent UU Nan Limo. Jambi Malay cultural traditions and Islamic religion are an inseparable intertwining with one another with an emphasis on religion. This research is qualitative research, with data collected in the form of descriptions, detailed descriptions. The results of this research state that Induk Nan Limo has a close relationship with the values of the Al-Qur'an, this can be seen from the existence of Al-Qur'an verses which are the basis for each point of Induk Nan Limo Limo. Then the practice of applying the values of the Koran can be seen in the social life of society in its cultural customs. Artikel ini mengkaji tentang implementasi nilai-nilai Al-Qur’an dalam seperangkat kearifan lokal Jambi sebagaimana pepatah yang tidak asing lagi, “Adat bersendi syarak, syarak bersendi Kitabullah”. Fokus kajian dalam artikel ini adalah sejauhmana hubungan masyarakat di Kecamatan Danau Teluk dengan nilai-nilai al-Qur’an yang terdapat dalam hukum adat Melayu Jambi yang diistilahkan dengan Induk Undang Nan Limo. Adat budaya melayu Jambi dan agama Islam merupakan suatu jalinan yang tidak dapat dipisahkan antara satu dan lainnya dengan titik berat pada agama. Penelitian ini merupakan penelitian kualitatif, dengan data yang dikumpulkan berupa deskripsi, uraian detail. Hasil dari penelitian ini menyatakan bahwa Induk Undang Nan Limo mempunyai hubungan yang erat dengan nilai-nilai Al-Qur’an, hal ini dapat dilihat dari adanya ayat-ayat Al-Qur’an yang menjadi dasar pada tiap-tiap point dari Induk Undang Nan Limo. Kemudian praktik penerapan nilai-nilai Al-Qur’an dapat dilihat dalam kehidupan sosial masyarakat dalam adat budayanya.
Homoseksual Dalam Islam: Analisis Q.S Al-A’raf Ayat 80-84 Dalam Perspektif Metode Double Movement Fazlur Rahman Aripah, Mona; Ghaffar, Abdul; Arifullah, Mohd.
Cerdika: Jurnal Ilmiah Indonesia Vol. 5 No. 1 (2025): Cerdika: Jurnal Ilmiah Indonesia
Publisher : Publikasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59141/cerdika.v5i1.2366

Abstract

Homoseksual adalah salah satu isu kontemporer yang kontroversial dan berbenturan dengan nilai-nilai dan norma sosial di masyarakat. Dalam Islam Homoseksual sendiri dipandang sebagai sebuah deviasi dari fitrah manusia dan merupakan sebuah tindakan keji. Penelitian ini bertujuan untuk menganalisa Homoseksual dalam perspektif Islam berdasarkan penafsiran dari Q.s Al-A’raf ayat 80-84 dengan menggunakan metode penafsiran Double Movement yang berusaha menelusuri konteks sosio-historis kisah Nabi Luth dan kaumnya, dan mengkontekstualisasikannya dengan fenomena LGBT dalam masyarakat modern. Pengaplikasian metode Double Movement dalam memahami Q.S Al-A’raf 80-84 yaitu, pada gerakan pertama dalam metode ini adalah menulusuri sosio-historis kisah kaum Nabi Luth untuk mengungkap ideal moral yang terkandung dalam ayat tersebut. Ideal moral yang didapat dari ayat ini berupa larangan tegas terhadap Homoseksual karena dikategorikan sebagai perbuatan keji dan mendatangkan banyak mudharat. Gerakan kedua dalam metode ini adalah  mengkontekstualisasikan ideal moral tersebut dengan fenomena yang terjadi dalam kehidupan modern. Dalam konteks modern, penyimpangan seksual yang terjadi dikenal dengan istilah LGBT yang digolongkan juga sebagai perbuatan keji, melampaui batas, dan perbuatan yang sangat buruk. Hasil dari penelitian ini menunjukkan bahwa larangan Homoseksual yang tertuang dalam Q.S Al-A’raf ayat 80-84 ini bersifat universal, artinya tidak terbatas pada situasi, kondisi, ataupun komunitas tertentu, sehingga larangan ini berlaku pada masa lalu, masa kini, dan masa yang akan datang.
The Naqshbandi Order and the Internalization of Sharia Values: A Maqāṣid al-Sharī'ah Framework in Secular Turkey Syaifuddin, Helmi; Prastyo, Angga Teguh; Baharuddin, Baharuddin; Bakar, Abu; Ghaffar, Abdul; Khasani, Fahim; Gundogdu, Yusuf Bahri
Nurani Vol 25 No 2 (2025): Nurani: jurnal kajian syari'ah dan masyarakat
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/nurani.v25i2.31078

Abstract

This study examines the internalization of Sharia values within secular Turkish society through the maqāṣid al-sharī'ah framework. It focuses specifically on the Naqshbandi Sufi order, one of the most influential Sufi movements in contemporary Turkey. The research is based on qualitative data collected from 12 participants, consisting of Naqshbandi sheikhs, senior disciples, community educators, and active members in Istanbul, Ankara, and Konya. Data were gathered through in-depth interviews, direct observation of dhikr assemblies and community activities, documentary analysis, and review of academic literature and podcasts related to Sufism and Sharia. Content analysis was conducted using four analytic categories: leadership charisma, institutional networks, pedagogical practices, and community-based religious activities. Data validity was strengthened through triangulation across interviews, observations, and documentary sources. The findings reveal that although the Naqshbandi order maintains a strong ethical and spiritual foundation, deeper internalization of Sharia values still requires sustained cross-community dialogue, institutional capacity building, and the development of interpretive frameworks that bridge classical Islamic traditions and modern scholarly frameworks. The study concludes that cultivating sharī‘ah values in a secular national context requires balancing respect for tradition with adaptation to contemporary social challenges, thereby fostering ethical, contextually relevant, contextually relevant, and sustainable forms of spiritual and social practice.
Co-Authors Abu Bakar Ahmad Syukri Saleh Angga Teguh Prastyo Aripah, Mona Baharuddin Baharuddin Fahim Khasani Gundogdu, Yusuf Bahri Helmi Syaifuddin Mohd Arifullah Muannif Ridwan Musli musli Siti Marwiyah