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TINJAUAN SIYASAH MALIYAH TERHADAP PERAN BADAN USAHA MILIK DESA (BUMDES) DALAM MENINGKATKAN PEREKONOMIAN MASYARAKAT DAN PENDAPATAN ASLI DESA (PAD) Janeko, Janeko; Wahidah, Uzlah
The Republic : Journal of Constitutional Law Vol. 1 No. 1 (2023): THE REPUBLIC : Journal of Constitutional Law
Publisher : Program Studi Hukum Tata Negara dan diterbitkan oleh Program Studi Hukum Tata Negara dan Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Universitas Sunan Drajat Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55352/htn.v1i1.443

Abstract

Abstract : Village Owned Enterprises (BUMDES) is a business entity that is managed by a group of people who are trusted by the village government to explore village potential and advance the village economy in a structured manner, in order to obtain mutual benefits as a source of Village Original Income. This study aims to determine the role of village-owned enterprises in improving the community economy and Siyasah Maliyah's review of the role of village-owned enterprises in improving the community's economy and village original income (PAD). This type of research is qualitative research using statutory and conceptual approaches. There are three types of data sources for this research, namely primary data sources, secondary data and tertiary data. Primary data sources come from BUMDES management and the community in Tenggulun Village, Solokuro District, Lamongan Regency, secondary data are obtained from laws or regulations, books, Al-Qur'an, Hadith and journals related to the problem under study. Data collection techniques using interviews, observation, literature study and documentation. Then technical data analysis using qualitative data analysis. In terms of increasing Village Original Income (PAD), the Tenggulun BUMDES is considered capable of making a contribution. BUMDES plays a role in helping to improve the community's economy in the perspective of siyasah maliyah, that in terms of management BUMDES has carried out the principles in siyasah maliyah, namely by forming an institution to manage state assets in this case, namely village wealth with the principle of benefit that is socially objective (Al- Maslahah Al-Ammah) that is prioritizing the interests of the crowd rather than individual interests. Keywords : Siyasah Maliyah, Village owned enterprises Abstrak : Badan Usaha Milik Desa (BUMDES) merupakan sebuah badan usaha yang di kelola oleh sekelompok orang yang dipercaya oleh pemerintah desa untuk menggali potensi desa dan memajukan perekonomian desa dengan terstruktur, dalam rangka memperoleh keuntungan bersama sebagai salah satu sumber Pendapatan Asli Desa. Penelitian ini bertujuan untuk mengetahui peran badan usaha milik desa dalam meningkatkan ekonomi kemasyarakatan dan tinjauan Siyasah Maliyah terhadap peran badan usaha milik desa dalam meningkatkan ekonomi masyarakat dan pendapatan asli desa (PAD). Jenis penelitian ini adalah penelitian kualitatif dengan mengunakan pendekatan perundang-undangan dan pendekatan konseptual. Sumber data penelitian ini ada tiga jenis yaitu sumber data primer, data sekunder dan data tersier. Sumber data primer berasal dari pengurus BUMDES dan masyarakat di Desa Tenggulun Kecamatan Solokuro Kabupaten Lamongan data sekunder diperoleh dari Undang-undang atau peraturan perundang-undangan, buku-buku, Al-qur’an, Hadist dan jurnal yang berhubungan dengan masalah yang diteliti. Teknik pengumpulan data menggunakan wawancara, observasi, study pustaka dan dokumentasi. Kemudian teknis analisis data menggunakan analisis data kualitatif. Dalam hal meningkatkan Pendapatan Asli Desa (PAD) BUMDES Tenggulun dinilai mampu memberikan kontribusinya. BUMDES berperan dalam membantu meningkatkan perekonomian masyarakat dalam perspektif siyasah maliyah, bahwa dalam segi pengelolaannya BUMDES sudah menjalankan prinsip-prinsip dalam siyasah maliyah yaitu dengan membentuk sebuah lembaga untuk mengelola kekayaan negara dalam hal ini yaitu kekayaan desa dengan prinsip kemaslahatan yang bersifat sosial objektif (Al-Maslahah Al-Ammah) yaitu mementingkan kepentingan orang banyak dibandingkan kepentingan individu. Kata Kunci : Siyasah Maliyah, Badan Usaha Milik Desa
Urgensi Swab Antigen Sebagai Syarat Perkawinan Persepektif Maqashid Al Syari'ah Janeko, Janeko; Sholihuddin, Sholihuddin
JOSH: Journal of Sharia Vol. 1 No. 01 (2022): Januari : JOSH: Journal of Sharia
Publisher : Universitas Sunan Drajat Lamongan, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55352/josh.v1i1.150

Abstract

In 2019, the world was stirred by the outbreak of the COVID-19 virus, including in Indonesia, it had an impact on changes in the existing order, including marriage. Through Circular Number: P-001/DJ.III/HK.007/07/2021 Regarding Technical Instructions for Marriage Services at the Office of Religious Affairs During the Enforcement of Restrictions on Community Activities, with regard to the implementation of marriages, it is regulated in a different way than before the outbreak Corona virus, including the obligation of an antigen swab for the penghulu, prospective brides and witnesses 1x24 hours at the implementation of the marriage contract. This obligation is certainly a new and very interesting thing to do an in-depth study. This research includes normative legal research using qualitative methods, while the type of research includes literature research and is qualitative using descriptive analysis, the legal sources used include primary and secondary legal sources. The results of his research are the urgency of the antigen swab as a marriage requirement as a preventive measure. The antigen swab test is in accordance with the five main objectives of Islamic law, especially to protect the soul, so the antigen swab test is a process that must be carried out by the head of the bride and groom and witnesses in an effort to find out what is affected by the corona virus. In the category of protecting the soul, the pre-marital swab test process is included in the maqashid dharuriyyat category which is a primary need for humans because it will threaten the safety of life.
Analisis Usia Perkawinan Pasca Lahirnya Undang-Undang Nomor 16 Tahun 2019 dan Penanganan Perkara Dispensasi Kawin di Pengadilan Agama Menurut Perma Nomor 5 Tahun 2019 Uzlah Wahidah; Janeko, Janeko
JOSH: Journal of Sharia Vol. 1 No. 02 (2022): Juni : JOSH: Journal of Sharia
Publisher : Universitas Sunan Drajat Lamongan, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55352/josh.v1i2.159

Abstract

The emergence of differences of opinion in determining the age of marriage is due to the absence of definite provisions in its determination. This has an impact on differences of opinion that arise in the view of fiqh experts and also has an impact on existing legislation. In addition, regarding the handling of marital dispensation cases, at first there was no detailed regulation that had an impact on the number of decisions that gave permission to every case of marriage dispensation. Currently the author discusses determining the age of marriage after the birth of Law Number 19 of 2019 and the provisions of the Supreme Court Number 5 of 2019 concerning Guidelines for Adjudicating Applications for Marriage Dispensation. This research uses qualitative research with descriptive analysis method with normative juridical approach. as for the result as follows : The stipulation of the Religious Courts in determining the age of marriage was previously enshrined in the provisions of Article 7 Paragraph (1) of Law Number 1 of 1974 where the provisions for the marriage age of 19 years for men and 16 years for women were further amended by Law Number 16 of 2019 concerning Marriage with The age requirement for both male and female is 19 years. In the event that the application for a marriage dispensation case is specifically regulated in Perma Number 5 of 2019 concerning Guidelines for Adjudicating Applications for a Marriage Dispensation, the Religious Courts in handling the case must be based on the Perma, then must consider the benefits and harms in determining the application for a marriage dispensation.
Larangan Perkawinan pada Hari Geblak  : Nilai Adat dan Kearifan Lokal janeko, Janeko; Sutopo, Sutopo
JOSH: Journal of Sharia Vol. 4 No. 01 (2025): Vol. 04 No. 01 Januari 2025
Publisher : Universitas Sunan Drajat Lamongan, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55352/josh.v4i01.2140

Abstract

The prohibition on marriage on Geblak Day in Tenggulun Village, Solokuro District, Lamongan Regency, is a tradition still observed by the community today. This study aims to understand the meaning, background, and customary values underlying this prohibition, and how the local wisdom of the Tenggulun Village community maintains tradition amidst modernization. This study employed an ethnographic approach. Data were obtained through observation, interviews, and documentation. Narrative analysis was used for analysis. The results indicate that the prohibition on marriage on Geblak Day serves an important function as a cultural control mechanism, preserving ancestral values, and shaping community identity. The local wisdom underlying this tradition reflects harmony between human and spiritual values.
Analisis Perbandingan Batas Minimal Usia Perkawinan menurut Empat Mazhab Ikhsan, Alwi; Abd Hadi; Janeko, Janeko
HOKI : Journal of Islamic Family Law Vol. 1 No. 2 (2023): Jurnal HOKI : Journal of Islamic Family Low
Publisher : Program Studi Hukum Keluarga Islam (HKI) dan bekerjasama dengan Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Institut Pesantren Sunan Drajat Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55352/hki.v1i2.725

Abstract

Marriage is a sunnatullah that generally applies to all of Allah's creatures, both humans, animals and plants. This research aims to analyze the comparison of minimum marriage age limits according to four schools of thought, using qualitative research methods in the type of literature study. From the research it was found that the Qur'an and hadith do not specifically mention the minimum age limit for marriage. The fuqaha set an age limit as determining the age of puberty. Imam Syafi'i School, Hambali, Hanafi, a child is considered to be mature when he is 15 years old. Meanwhile, the Imam Maliki school of thought also limits the age of 17 years as the age of puberty.
Shifting Values and Practices of Customary Inheritance Law in Indonesia's Multicultural Society Janeko, Janeko; janeko
Darajatuna: Interdisciplinary Journal of Islamic Studies Vol. 1 No. 2 (2025): Darajatuna Interdisciplinary Journal of Islamic Studies
Publisher : Research and Community Service Institute (LP2M) of Institute Pesantren Sunan Drajat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55352/darajatuna.v1i2.2247

Abstract

The shift in values in the practice of customary inheritance law in Indonesia is an inevitable phenomenon along with social, economic, and cultural developments in multicultural societies. Customary inheritance law, which was initially based on the principles of kinship, deliberation, and social balance, now faces challenges due to the entry of modern values, national law, and religious influences. This study aims to analyze the dynamics of these value shifts, the factors that drive change, and their implications for the social order of indigenous peoples. The research method used is a juridical-sociological approach with literature study. The results of the study show that the shift in the value of customary inheritance law is more influenced by modernization, urbanization, and awareness of gender equality. This shift has a positive impact in the form of growing the value of justice and the protection of women's rights, but it also has negative impacts such as weakening social cohesion and the fading of cultural identity. Thus, a strategy of reconstruction of customary inheritance law that is adaptive to the development of the times, without eliminating the values of local wisdom that are the main foundation of customary law.