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SOSIOLOGI ISLAM : REFLEKSI ATAS KEBERAGAMAAN UMAT ISLAM DI INDONESIA ANTARA DOGMA, AJARAN, DAN REALITAS Sampean, Sampean
Journal of Islamic World and Politics Vol 2, No 2 (2018)
Publisher : Universitas Muhammadiyah Yogyakarta

Sosiologi islam adalah disiplin keilmuan yang membekukan kajiannya di ranah kelompok masyarakat islam. Sosiologi islam berupaya memotret kelompok masyarakat Islam yang memiliki sistem budaya kemasyarakatan yang terbangun atas sistem nilai, keyakinan, historis, dan moralitas sendiri. Sosiologi islam merefleksikan sikap keberagamaan umat islam di Indonesia yang menunjukkan pola hubungan tiga fase historis dan simbolis dapat disimpulkan menjadi empat hal yakni ketegangan perumusan dasar negara, ketegangan ideologis, kediktatoran negara, dominasi mayoritas. Pola hubungan yang terbentuk menunjukkan bias dari objektivitas dogma agama islam

Survival Etnik : Kuasa Kosmologi Dan Posisi Etnik Kajang Ammatoa Dalam Pembangunan Sampean, Sampean
Journal of Islamic World and Politics Vol 1, No 1 (2017)
Publisher : Universitas Muhammadiyah Yogyakarta

Sikap yang cenderung ajek terhadap nilai dasar memunculkan tantangan tersendiri, terlebih ketika bersentuhan dengan suatu kondisi yang benarbenar baru, yaitu modernitas. Tak terkecuali beberapa etnik di dunia seperti etnik Amish di Amerika-Serikat dengan mempertahankan sistem penghidupannya berdasarkan sistem kepercayaannya. Di Indonesia terdapat komunitas Adat Ammatoa Kajang, di Kabupaten Bulukumba Sulawesi Selatan yang masih mempertahankan budaya leluhurnya. Etnik Kajang berhadapan dengan gempuran politik pembangunan baik berupa regulasi maupun kebijakan yang mau tidak mau mendorong reformasi. Dasar persoalan ini dijadikan alat analisis untuk melihat bagaimana posisi etnik Kajang Ammatoa dalam membangun desa, serta bagaimana idealisme dan keberlangsungan (survival) etnik Kajang Ammatoa dalam arus pembangunan?Tulisan ini menggunakan kerangka teori W.F Wertheim, yaknitransisi perubahan masyarakat dan Teori Arturo Escobar mengenai pascapembangunan. Tesis tersebut menunjukkan suatu gejala bahwa posisi etnik dalam arus modernitas berada pada araskontrapunk sebagai keberterimaan sekaligus penolakan (resisten)sebagai strategi surviveterhadap perubahan sosial (modernitas). Sementara, posisi etnik Kajang dalam modernitas berada pada posisi subjek dan objek pembangunan. Kondisi ini membuat etnik ini berada dalam tekanan.

SOSIOLOGI ISLAM : REFLEKSI ATAS KEBERAGAMAAN UMAT ISLAM DI INDONESIA ANTARA DOGMA, AJARAN, DAN REALITAS Sampean Sampean
Journal of Islamic World and Politics Vol 2, No 2 (2018): December
Publisher : Universitas Muhammadiyah Yogyakarta

Sosiologi islam adalah disiplin keilmuan yang membekukan kajiannya di ranah kelompok masyarakat islam. Sosiologi islam berupaya memotret kelompok masyarakat Islam yang memiliki sistem budaya kemasyarakatan yang terbangun atas sistem nilai, keyakinan, historis, dan moralitas sendiri. Sosiologi islam merefleksikan sikap keberagamaan umat islam di Indonesia yang menunjukkan pola hubungan tiga fase historis dan simbolis dapat disimpulkan menjadi empat hal yakni ketegangan perumusan dasar negara, ketegangan ideologis, kediktatoran negara, dominasi mayoritas. Pola hubungan yang terbentuk menunjukkan bias dari objektivitas dogma agama islam

Otonomi Sosiologi Pedesaan di Asia Tenggara: Dari Ontologi Menuju Pengembangan Metodologi Riset Sampean Sampean; Raudlatul Jannah
Jurnal Pemikiran Sosiologi Vol 10, No 1 (2023): June
Publisher : Departemen Sosiologi Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jps.v10i1.82278

Artikel ini membahas tentang kajian Sosiologi Pedesaan di Asia Tenggara yang banyak dipengaruhi oleh pengetahuan Barat, meskipun karakteristik desa di Asia Tenggara berbeda dengan desa di Barat. Tujuan penelitian ini adalah untuk menganalisis ontologi Sosiologi Pedesaan di Asia Tenggara dengan menggunakan metode studi literatur pada tiga artikel yang diterbitkan pada tahun 1959 dan satu artikel tahun 2022. Penggunaan teori Pierre Bourdieu membantu peneliti menjelaskan praktik dominasi Barat terhadap kajian Sosiologi Pedesaan di Asia Tenggara. Penelitian ini menemukan bahwa sejarah perkembangan Sosiologi Pedesaan di Asia Tenggara tidak bisa dilepaskan dari orientalisme, kolonialisme, dan fenomena Perang Dunia II. Ilmuwan asing memainkan peran penting dalam memperkenalkan dominasi pengetahuan "ilmiah" Barat. Ontologi Sosiologi Pedesaan di Asia Tenggara diwarnai oleh tipe positivisme logis, tipe naturalistik, dan tipe materialisme. Penelitian ini menyimpulkan bahwa kajian Sosiologi Pedesaan di Asia Tenggara pada tahun 1959 dirancang untuk melayani kolonialisme dan kepentingan Barat, dan perlu adanya otonomi kajian Sosiologi Pedesaan yang memberikanÂ sudut pandang baru melalui pembaruan metodologi di Indonesia. Data Desa Presisi adalah salah satu bentuk pembaharuan metodologi dalam sistem penelitian di Indonesia yang berupaya membangun otonomi Sosiologi Pedesaan.

Leadership Communication Strategy in the Disruptive Era: Building Adaptive and Innovative Organizational Performance Sampean Sampean; Anisti Anisti; Muhammad Syatir; Veranus Sidharta; Liliyana Liliyana
Jurnal Scientia Vol. 12 No. 03 (2023): Education, Sosial science and Planning technique, 2023 (June-August)
Publisher : Sean Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58471/scientia.v12i03.1629

This study discusses leadership communication strategies in the era of disruption to build adaptive and innovative organizational performance. Organizations are affected by the era of disruption which requires adaptive and innovative leaders. Therefore, effective leadership communication is very important to create a work environment that is responsive to situations that are Volatility, Uncertainty, Complexity, Ambiguity (VUCA). This study uses a qualitative method with a case study approach and interviews to collect data from several organizations operating in the era of disruption. The results of the study show that effective leadership communication strategies in the era of disruption consist of three dimensions, namely leadership development strategies, organizational culture development strategies, and organizational relationship strengthening strategies. In addition, leaders must also pay attention to important factors such as trust, loyalty, and transparency in their communications. The implication of this research is that organizational leaders need to understand the importance of an effective leadership communication strategy to build adaptive and innovative organizational performance in an era of disruption.

The Reconstruction of Ethnodevelopment in Indonesia: A New Paradigm of Village Development in the Ammatoa Kajang Indigeneous Community, Bulukumba Regency, South Sulawesi S., Sampean; Sjaf, Sofyan
Masyarakat: Jurnal Sosiologi Vol. 25, No. 2
Publisher : UI Scholars Hub

Show Abstract | Download Original | Original Source | Check in Google Scholar

The implementation of Law Number 6 of 2014 concerning Villages (Village Law) creates a paradox of recognition, especially for indigenous communities which was caused by the contradiction between the value pasang and development practices. The results of previous research have focused more on the use of the Village Fund, the formation of customary villages, and the management and use of customary forests. These findings were used to reconstruct ethnodevelopment in the implementation of the principle of recognition of the Village Law in the Ammatoa Kajang indigenous community. Qualitative data were collected through in-depth interviews and focus group discussions with members and traditional leaders of the Ammatoa indigenous community who understand the ins and outs of village development, culture, community. This paper shows a new paradigm of ethnodevelopment to carry out development in indigenous communities through the identification of customary thinking and development that mainstreams traditions, local knowledge, local wisdom, and the needs of indigenous communities.

The Paradox of Recognition Principles in Village Law in Ammatoa Kajang Indigenous Community *, Sampean; Wahyuni, Ekawati Sri; Sjaf, Sofyan
Sodality: Jurnal Sosiologi Pedesaan Vol. 7 No. 3 (2019): Sodality: Jurnal Sosiologi Pedesaan
Publisher : Departement of Communication and Community Development Sciences, Faculty of Human Ecology

The Village Law has stipulated thirteen principles. One of the principles is recognition. The principle of recognition is a turning point in the reformation of the customary law of in Indonesia. The previous studies have founded recognition of the management and use of communal forest. This research focuses on the paradox of recognition of the administration of indigenous government. The implementation of Village Law has replaced the regional autonomy law: from decentralization – residual to recognition – subsidiarity. The inclusion of the principle of recognition – subsidiarity in the village law was implications for changes in the regulation of social order and governance. This research based on constructivism paradigm and qualitative method, with in depth interviews, purposive sampling, observations, and historical archivings. We had analyzed social construction of recognition to indigenous communities in ruling their government. The results indicate that the social construction of recognition in the political aspects of laws and regulations has not been able to meet the needs of indigenous peoples to arrange their government. This study questions regional approach to support the frameworks of desa adat.

Mengukur Pencapaian Tujuan Pembangunan Berkelanjutan di Pedesaan: Studi Kasus Desa Sukamantri di Kabupaten Bogor, Jawa Barat, Indonesia Sjaf, Sofyan; Kaswanto, Kaswanto; Kuniawati Hidayat, Nia; Ardinal Barlan, Zessy; Elson, La; Sampean, Sampean; Firda F Gunadi, Hanifa
Sodality: Jurnal Sosiologi Pedesaan Vol. 9 No. 2 (2021): Sodality: Jurnal Sosiologi Pedesaan
Publisher : Departement of Communication and Community Development Sciences, Faculty of Human Ecology

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22500/9202133896

A village is an arena for sustainable development where economic, social, cultural, environmental and political interactions occur. It has a strategic meaning for the successful achievement of the 17 indicators of Sustainable Development Goals (SDGs). However, villages have limitations in providing data and indicators to measure the achievement of SDGs based on RW. The aims of this study are to provide Precision Village Data (DDP) and use it to measure and analyze the achievement indicators of 16 out of 17 village SDGs. One of SDGs 14, namely the marine ecosystem is not measured because the research location is a terrestrial village with an altitude of 423-902 m ASL. The use of DDP in the research location with normalization and aggregation methods based on arithmetic averages made this study successful in calculating the scores of each village SDGs. Then the results of the analysis of the village DDP and SDGs were combined with spatial mapping. The results showed that the SDGs in Sukamantri Village cumulatively achieved quite good results. A total of 3 SDGs was classified as very good, 4 SDGs were classified as good, 3 SDGs were classified as good enough, 5 SDGs were lacking, and 2 SDGs were poorest. Referring to the SDGs index calculation for Sukamantri Village, the environmental pillar has the highest score and is on average very good. However, the social and economic pillars are in the poor category, the law and governance pillars are in the poorest category. This means that sustainable development in Sukamantri Village has not been achieved. The natural wealth in Sukamantri Village has not been managed to achieve the fulfillment of basic human rights that are of a just and equal quality, for the well-being of the villagers and the realization of inclusive and quality economic growth.

Family Communication Patterns In The Era Digital Technology Anisti Anisti; Resman Muharul Tambunan; Veranus Sidharta; Sampean Sampean; Syatir Syatir
ARRUS Journal of Social Sciences and Humanities Vol. 3 No. 6 (2023)
Publisher : PT ARRUS Intelektual Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35877/soshum2225

Communication dynamics in the family environment have a major impact on the relationships between family members and their psychosocial development. However, with the rapid progress of information and communication technology, especially in the current digital era, there have been quite striking changes in family communication patterns. Ease of access to digital devices and communication platforms can make many people feel obliged to stay connected, checking messages, email or social media constantly. Therefore, family members need to learn to manage their time wisely so that direct interactions and family activities remain a priority. This research was conducted in Bahagia Pondok Ungu Permai Village, Bekasi City. The method of qualitative descriptive research and interviews was conducted with two married couples, residents of Pondok Ungu Permai. The results of this research show that digital technology can have a positive impact on family communication, facilitating long-distance interactions, enabling quick sharing of information, and helping to monitor children.

Modal Kultural Masyarakat di Daerah Rawan Bencana di Indonesia: Kajian Berdasarkan Karakteristik Wilayah Hammada, Mortaza A Syafinuddin; Sampean, Sampean
HUMANIKA Vol 31, No 2 (2024): December
Publisher : Faculty of Humanities, Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/humanika.v31i2.67933

This research aims to explain the existence of cultural capital and its role in strengthening disaster resilience in various regions of Indonesia as a country that often faces natural disasters such as earthquakes, tsunamis, and volcanic eruptions. This research also aims to assess cultural traditions and practices in efforts to increase preparedness and response to natural disasters in various communities. This research uses a qualitative approach. Data was collected through observations and interviews in areas prone to natural disasters using Bourdieu's social capital analysis framework. This research uses purposive sampling to identify representative communities where cultural responses to natural disasters can be observed and documented. Primary data was taken through observation and direct involvement with the communities to understand the use of cultural knowledge in dealing with disasters. The results of this research show that communities rich in cultural heritage have stronger resilience and proactive disaster management behavior, utilizing historical wisdom and more advanced communal practices to mitigate the impact of disasters. Communities with less prominent cultural capital tend to experience greater difficulties, although they are gradually developing new cultural mechanisms to overcome the threat of natural disasters. The conclusion of this research shows that cultural capital is an important factor in efforts to strengthen community resilience to natural disasters. Efforts to integrate cultural insights into national natural disaster management policies and practices are very necessary. This integration not only preserves cultural heritage but also strategically increases response efficacy and disaster preparedness.

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